In these crunch talks on Brexit, it's really disappointing to see how both the UK and EU are so eager to have bratwurst, cheese, and car parts move about freely while blithely putting up barriers against people moving, e.g.,
politico.eu/article/uk-unl… 1/
I am not talking only about immigration though that has had huge benefits, I am also talking about collaborations such as student exchange programs and scientific collaborations such as Horizon 2020. The UK has *hugely* benefited from this and yet... nothing 2/
Why deprioritize people? The free movement of people is even in line with the free market orthodoxy. If your prospective employer wants you and you want to work for them, why should governments be interfering and putting loads of red tape and deterrents? 3/
We know the benefits of movement of people *vastly* outweigh any small costs. The UK government has studied this extensively! EU citizens don't drive wages down, they even barely affect housing prices. They don't weigh on schools etc as they pay more in than they take out. 4/
And it is beneficial for UK citizens to be able to move freely to 27 countries. I'm an immigrant now in a country with a lot of red tape to foreigners coming in (the US), and I can tell you (as a privileged immigrant) you do not want this red tape if you can help it 5/
E.g., restrictions on my spouse and my teenage child to work, bringing over family members etc, ability to get federal funds for when she goes to study, etc etc. Trust me UK citizens you do not want such barriers to your movement 6/
Now the UK passport is worth a lot less than it was a few years ago. So why not prioritize the free movement of persons? Why prioritize the free movement of bratwurst and cheddar? Ah... you might say: xenophobia! Gotta appease the xenophobes! 7/
But stopping freedom of movement and putting up barriers for students and scientists is a really ineffective way to stop xenophobia. In fact, more connection to people, more contact is more effective. Read work by Susan Fiske, Betsy Paluck and others on this... 8/
So, prioritize freedom of movement of persons now. This will benefit everyone. UK citizens, EU citizens already in the UK, EU citizens who would like to come (and who really, really will benefit your economy and culture!). It's not too late (though nearly!!) /end

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More from @Helenreflects

9 Dec
I have some thoughts about this piece by Michael Gerson.
Background (disclosure): I'm not American, I live in the US, I'm a Christian, and as an academic, I have lots of non-religious friends.
My perspective on this is as an insider-outsider 1/
washingtonpost.com/opinions/promi…
So, as is generally known Christianity in the US has been declining at a rapid pace. See this Pew forum report (from Oct 2019). Note, the decline is now also notable among Evangelicals. But 2 factors have further accelerated the decline 2/

pewforum.org/2019/10/17/in-…
1. The pandemic. It will have huge effects due to permanent closure of churches, but also solidifying decline in attendance, see e.g., here churchanswers.com/blog/five-type… 3/
Read 20 tweets
7 Dec
Been thinking again of the no-deal threat about Brexit. One problem is lack of democratic oversight--something already hinted at by Rousseau. Rousseau thought representative democracy is a layer too many, and favored direct democracy 1/
Now I know many people have been drawing the opposite conclusion re Brexit, namely: referendums don't work, people don't know what they vote for etc. But I'm not sure that's right. Maybe direct democracy does work provided people get input all the way, whereas now ... 2/
You basically had one vote in June 2016, then elected representatives clearly failed to do their work. Then people, frustrated, voted again in 2017 and then again in 2019, but in none of those votes could they directly influence the Brexit process 3/
Read 6 tweets
7 Dec
Am thinking of Queen's Gambit, Ep 5 where Harry Beltik offers to help Beth Harmon with chess. He admits freely he is not as good as she is, yet still thinks she can learn from him, and she does. This often happens: we learn from our epistemic inferiors. But how? Short thread 1/
A lot of the debate on disagreement focuses on your epistemic peers - people who are in an equally good epistemic position (e.g., in terms of evidence or skill) as you are and you disagree with. Such disagreement counts as higher-order evidence 2/
But what with people who know more than you? Should you always listen to your epistemic superiors? L Zagzebski has an argument to this effect: if A is your epistemic superior in domain D, you should just always defer to A because you're more likely to get it right then 3/
Read 16 tweets
3 Dec
Fascinated by Kropotkin's ethical naturalism. K. argues that we have 2 drives that are at odds (a "double tendency")
* a tendency to community, mutual aid
* a tendency to individual self-realization, freedom
K's key idea is to achieve a synthesis between these 2 in society 1/
Kropotkin did not think that one should give up individuality, personal initiative or freedom to achieve good societal ends. Rather, societies should strive to preserve these while also striving for the welfare of all. 2/
I'm really fascinated by his contributions to evolutionary ethics. Some things he anticipates: a kind of moral foundations theory, with evolved roots of morality being:
* sociality (sympathy)
* justice (wanting equality and justice)
* magnanimity (self-sacrifice) 3/
Read 14 tweets
26 Nov
I heard this morning a really wonderful talk by Havi Carel on pandemic phenomenology. Carel uses the phenomenological approach by Heidegger in particular to help us think about how our being in the world, our being around others has changed so drastically.
Some thoughts 1/
Carel uses LA Paul's concept of transformative experience (TE) to argue that the pandemic has collectively changed us, both who we are and what we know. We've become different people. Also this TE is involuntary, we didn't choose to be in a pandemic 2/
In that respect, being in a pandemic is more akin to the transformative effects of illness (which Carel wrote about e.g., here: google.com/books/edition/…
and less like e.g., choosing to have a child, where you can decide to have that particular TE 3/
Read 13 tweets
1 Sep
Here is my promised thread on the political philosophy of Watership Down (1972), the timeless novel by Richard Adams.
Short summary: to me, this work is a defense of liberalism, bottom-up democracy by consensus where everyone can flourish (cf Dewey), and political authority 1/
Why do we need political authority? One popular answer, defended in this book, is that political authority is needed for collective action. When Fiver foresees the destruction of the warren, a leader is needed to leave the warren and to found a new one, to channel decisions 2/
The best decisions are the decisions that are in the best interest of the group. This is Rousseau's "general will" and with that I do not mean a kind of demagogic "will of the people" where a group imposes its will on everyone, but what's best for everyone 3/
Read 25 tweets

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