When y’all are attempting to both sides the CRT/Christianity issue, just tell me again how we can adequately address racism without (1) recognizing “race” as a social construction, (2) recognizing racism as endemic to our contingent, historically created liberal order,
(3) having skepticism toward supposed “race-neutral” legal and social standards and policies, including “merit,” “objective tests,” etc.,
(4) seeing our current racial distribution of social and economic goods as rooted in historical ideas, systems, and policies, forged even in the earliest periods of colonial America,
(5) privileging the unique voice of those who necessarily function within both dominate and subaltern social contexts, (6) seeking to address racial subordination as it manifests variably among differing racial and ethnic groups,
(7) recognizing intersections of social locations as unique sites of socially imposed hierarchy and subordination, and (8) commitment to changing the subordinated circumstance of historically marginalized people-groups, not just their subordinated formal status???

I’m all ears.
(I also think that's a pretty good summary of what Critical Race Theory ACTUALLY is, no?)

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More from @AlsoACarpenter

17 Dec
Here's what I mean; a thread:

Scylla: Trumpism and Christian Nationalism

Charybdis: "In the midst of blatant injustices inflicted upon the Negro, I have watched white churchmen stand on the sideline and mouth pious irrelevancies and sanctimonious trivialities. 1/
2/ In the midst of a mighty struggle to rid our nation of racial and economic injustice, I have heard many ministers say: 'Those are social issues, with which the gospel has no real concern.' And I have watched many churches commit themselves to a completely other worldly
3/ religion which makes a strange, un-Biblical distinction between body and soul, between the sacred and the secular." (Dr. King)

The Path Between: "There was a time when the church was very powerful—in the time when the early Christians rejoiced at being deemed worthy to suffer
Read 10 tweets
12 Dec
"I grew up living in the past. The future, some versions of which had only the sheerest possibility of happening was treated with the respect of the already happened, seen through the expansively prismatic lenses of what had already happened. 1/
2/ "Thus, when I decided to go to law school, my mother told me that the Millers were lawyers so you have it in your blood. Now the Millers were the slaveholders of my maternal grandmother's clan.
3/ "The Millers were also my great-great-grandparents and great-aunts and who knows what else. My great-great-grandfather Austin Miller, a thirty-five-year old lawyer, bought my eleven year old great-great-grandmother, Sophic, and her parents (being 'family Negroes,' the previous
Read 10 tweets
12 Dec
Because this book is so good, and this chapter is a must read, here is part 3 from chapter 2 in Darity's book (see QT below for part 2):

Chapter 2.3:

"Some have suggested that the racial wealth gap is explained by black profligacy: blacks’ unwillingness to commit to a 1/
2/ "careful plan of saving and blacks’ ignorance about proper investment practices. A virtual cottage industry has developed to provide 'financial literacy' to black families. But it is striking that there is very little, if any, evidence to support the claim that black saving
3/ "behavior is the source of the enormous racial wealth gap.[15]

"If we consider black and white families with similar income levels, we discover no significant difference in savings rates, nor a difference in rates of return on their personal investments. In fact, in some
Read 17 tweets
11 Dec
Looks like he's now moving into some legitimately false teaching.

I'd suggest this article, "What Does Jew & Gentile Have to do with White & Black?," is much more accurate, Biblical approach then the old canard repeated by Shenvi: alsoacarpenter.com/2018/09/27/wha…
2/ The problem: "If we attempt to interpret and understand these events without the socio-historical context, we start from illicit neutral ground which inevitably obscures part of the very import of their presence in the Biblical canon."

alsoacarpenter.com/2018/09/27/wha…
3/ And if you're unsure that this is an old canard, see here as well:

alsoacarpenter.com/2019/02/25/gal…
Read 5 tweets
11 Dec
Because this book is so good, and this chapter is a must read, here is part 2 from chapter 2 in Darity's book (see QT from yesterday for part 1):

Chapter 2.2:

"One powerful example that challenges the thinking of those who prefer America’s feel-good myth of equality is 1/
2/ "provided by a close analysis of wealth disparity in this country. Wealth is the best single indicator of the cumulative impact of white racism over time. Wealth—the difference between what we own and what we owe (or the difference between the value of our assets and our debts
3/ "or the net value of our property)—is the economic measure that best captures individual, family, and household well-being:

"'Wealth serves as a primary indicator of economic security. Wealthier families are better positioned to finance elite independent school and college
Read 16 tweets
10 Dec
Because this book is so good, and this chapter is a must read, I think I'll post a selection each day so everyone interested can get hold of these truths. (So long as folks seem interested, hahaha.)

Chapter 2.1:

"In From Here to Equality, we intend to convince you that ImageImage
2/ "America has not transcended racism. Nor has the passage of the Civil Rights Act resulted in economic equality for African Americans. Nor did the election of a black man as president signify the attainment of racial equality. Moreover, the incidence of poverty, unemployment,
3/ "overincarceration, wealth disparities at all levels of income, and inferior levels of well-being among blacks cannot be explained by defective black behaviors. There is something profoundly wrong with the way we think about how race and racism operate in American society.
Read 15 tweets

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