The selection of Deb Haaland for DOI is the result of Indigenous movements. It also comes with the recognition that Haaland is from a state that ranks fifth in the nation for oil and gas production, largely from fracking on Indigenous lands claimed by federal and state gov’ts.
NM has some of the highest rates of MMIWG. The movement has only begun. And her appointment puts NM at the center of the land back movement — that is, returning public lands back to Indigenous people as the first step for any kind of sound environmental policy.
This comes with the acknowledgement that Haaland has said she’s against fracking on public lands and has pushed MMIWG legislation. We have yet to see, however, how this will all play out when she becomes secretary of DOI. Regardless, movements are pushing in this direction.
The other major question is Haaland co-sponsoring a bill that removed protections for Black descendants of enslaved people in 2019. As secretary of DOI, she has power to allocate resources and help undo past injustices.
This is a peculiar time of year for Native people. Colonial holidays & massacres go hand-in-hand with consumerism. Two old white imperialists colonized the first two weeks of #NativeAmericanHeritageMonth. Here are Indigenous political projects you should check & support (thread):
The first Secretary of State to overthrow a foreign gov’t was John Watson Foster (who overthrew the Kingdom of Hawaii). He told his grandson of his exploits: Allen Dulles, the first civilian director of the CIA, the man who orchestrated the bloody Guatemalan coup in 1954.
I’ve seen sooo many US Indigenous “get out the vote” campaigns — “Indigenize the vote” “voting is sacred” — but zero solidarity from those same campaigns and politicians with Indigenous Bolivians voting today. Is a vote only “sacred” when it’s for empire?
The US backed the right wing military coup to depose of Evo Morales, the Indigenous president, and MAS, a movement with many Indigenous people. None of the elected US Indigenous politicians opposed the coup. Not a single one.
Bolivian Indigenous movements brought us some of the more revolutionary environmental politics such as the rights of nature movement, first codified in the Bolivian plurinational constitution, and the 2010 People’s Agreement that center the Andean cosmovision of Vivir Bien.
The veneration of a jurist who used the racist legal fiction of the Discovery Doctrine to describe *all* American Indians is appalling. Her thinking was that we’re still too incompetent to manage our own lands, and we need the US to do it for us, like wildlife...
No religion should determine law, whether it’s abortion or Indigenous rights. Yet, RBG upheld a fifteenth century papal bull that said Indians barely possess faculties that distinguish them from animals.
Colonialism is authoritarian by nature. In the US, the highest jurists are appointed, not elected, by a president who is also not directly elected by the people, in system premises on Indigenous elimination. We should be challenging these systems not normalizing them.
I was a research assistant at an oral history center, when my boss showed us the 2007 video, "Collateral Murder." Apache helicopter pilots radio a second chopper, "Crazy Horse One-Eight," before gunning down six Iraqis. "Look at those dead bastards," one says.
I had long opposed the Iraq war. The idea that Indigenous names, Crazy Horse and the Apache people, those who had died fighting US imperialism, however, had become military codewords in the bloody massacre of Iraqi civilians made me throw up. It is the never-ending Indian war.
Later, I read the WikiLeaks US embassy cables, showcasing the zeal with which the US imperialism destroys nations and movements it sees as threats, literally holding back the rest of the world from advancing any social alternative to the world-destroying machine of capitalism.
“The tribal relations should be broken up, socialism destroyed, & the family & the autonomy of the individual substituted. The allotment of land in severalty, the establishment of local courts & police... & the universal adoption of the English language are means to an end.”
— Thomas Morgan, Commissioner of Indian Affairs (1889)
Indian policy wasn’t an accident. It unfolded by design and specifically targeted the communal aspect of Indigenous social relations, which were broken by breaking up the land.