Martin Luther Nsibirwa was the prime minister of Buganda between 1929–41 and, again, in 1945, when he was assassinated outside of St. Paul's Cathedral Namirembe. His murder sent shockwaves throughout the colonial government, [1/6]
who had long praised the sociability that governed high Ganda politics. It would remain one of the most consequential assassinations in colonial eastern Africa. The murder set in motion dozens of trials, appeals, and deportations, the documents [2/6]
of which were classified and then relocated to Hanslope Park, where they have remained since. Many of the Nsibirwa documents in the Migrated Archives have been declassified, although there was one important file that the British government had yet to release. Earlier [3/6]
this year, under the Freedom of Information Act 2000, I submitted an appeal to the Foreign, Commonwealth & Development Office to secure the release of these documents. The appeal was GRANTED! [4/6]
I have just now begun working through hundreds of pages of material, which takes us into the inner work of the organization of the assassination, the politics of arrest, detention, appeal, the life of detainees, and the international [5/6]
activism that surrounded the detention of dozens of Baganda. Here, we see H. Kanyike writing the registrar of @Yale, where he had hoped to study after his sentence was appealed. @Yale_CAS [6/6]
• • •
Missing some Tweet in this thread? You can try to
force a refresh
Daudi Chwa (1896–1939) was, I believe, Kabaka Mwanga’s youngest son (pictured here at 7). In the early 1900s, he was placed under the well-studied regency of the Katikkiro, Omulamuzi, and Omuwanika. But Chwa himself has remained largely understudied. 1/6
As he matured throughout the 1920s and 1930s, he challenged—in growing measure— numerous colonial policies and forced the resignation of A. Kaggwa. By the time of his death, he had also authored no fewer than 6 pamphlets. 2/6
The most circulated was “Obuyigirize, Obulabufu, N’Okwezaya mu Buganda,” which was a damning critique of expanding British authority. As he argued: “What is at present popularly termed as education and civilization of a Muganda may 3/6
.@bwesigye This is such a fascinating, complicated question. As we both know, Nsibirwa had an involved career. He first worked in the court of A. Kaggwa, before serving as a clerk in the Lukiiko. He was later appointed Mugerere and Mukwenda. 1/5
He was eventually appointed omuwanika and, shortly thereafter, in 1929, katikkiro. Throughout the 1930s, he navigated one controversy after another. As you have indicated, the political climate was fever pitch when 2/5
numerous elite Protestants, including Mukasa and Nsibirwa, backed the Namasole's remarriage to Simon Peter Kigozi in 1941. And there were all sorts of land disputes, with Mukasa and Nsibirwa deeply enmeshed. 3/5