.@bwesigye This is such a fascinating, complicated question. As we both know, Nsibirwa had an involved career. He first worked in the court of A. Kaggwa, before serving as a clerk in the Lukiiko. He was later appointed Mugerere and Mukwenda. 1/5
He was eventually appointed omuwanika and, shortly thereafter, in 1929, katikkiro. Throughout the 1930s, he navigated one controversy after another. As you have indicated, the political climate was fever pitch when 2/5
numerous elite Protestants, including Mukasa and Nsibirwa, backed the Namasole's remarriage to Simon Peter Kigozi in 1941. And there were all sorts of land disputes, with Mukasa and Nsibirwa deeply enmeshed. 3/5
The documents do show that George William Senkatuka had this concern in mind before he was executed in 1946. An additional 14 Baganda were deported without trial. The sources are concerned with the elaborate networks that the detainees utilized & the anxieties 4/5
that their networks caused for British and Lukiiko administrators. But I have considerable more to read. The most circulated explanation in Buganda at the time was Ssejjemba Ssewagaba's "Lwaki Katikkiro Martin L. Nsibirwa Yatemulwa nga 5/9/1945." 5/5
• • •
Missing some Tweet in this thread? You can try to
force a refresh
Daudi Chwa (1896–1939) was, I believe, Kabaka Mwanga’s youngest son (pictured here at 7). In the early 1900s, he was placed under the well-studied regency of the Katikkiro, Omulamuzi, and Omuwanika. But Chwa himself has remained largely understudied. 1/6
As he matured throughout the 1920s and 1930s, he challenged—in growing measure— numerous colonial policies and forced the resignation of A. Kaggwa. By the time of his death, he had also authored no fewer than 6 pamphlets. 2/6
The most circulated was “Obuyigirize, Obulabufu, N’Okwezaya mu Buganda,” which was a damning critique of expanding British authority. As he argued: “What is at present popularly termed as education and civilization of a Muganda may 3/6
Martin Luther Nsibirwa was the prime minister of Buganda between 1929–41 and, again, in 1945, when he was assassinated outside of St. Paul's Cathedral Namirembe. His murder sent shockwaves throughout the colonial government, [1/6]
who had long praised the sociability that governed high Ganda politics. It would remain one of the most consequential assassinations in colonial eastern Africa. The murder set in motion dozens of trials, appeals, and deportations, the documents [2/6]
of which were classified and then relocated to Hanslope Park, where they have remained since. Many of the Nsibirwa documents in the Migrated Archives have been declassified, although there was one important file that the British government had yet to release. Earlier [3/6]