1. TRADITIONAL HEALERS IN THE NDEBELE SOCIETY OF ZIMBABWE ๐ฟ๐ผ
Umnxeba..... ๐ฎ
Human ailments & problems are divided into physical and spiritual categories in the traditional Ndebele society. There are people with gifts & callings to address various human calamities.
2. Inyanga : Is a herbalist, the owner of herbs /impande. The spirit of a dead person who had healing powers returns & possesses a person (inyanga) and reveals all the knowledge & secrets about herbs /impande.
3. Isangoma : This person diagnoses sicknesses & their spiritual context. Isangoma then refers the patient to the inyanga where they can be helped or prescribes spiritual ceremonies to be conducted to resolve the problem.
4. Umhlahli : if a person is bewitched umhlahli has a gift to identify the person who bewitched the patient. Umhlahli specialises in sniffing and identitifying witches.
5. Abalozi : These are healers to whom the ancestors communicate through sounds like that of a whistle. They are trained to hear and interpret the sounds. They can hear the sounds in their dreams or during the day.
6. Isanusi : This is the highest in the Ndebele traditional healing hierarchy. Isanusi is a prophet, a foreteller & a seer with the ability to explain the past of the person consulting. Isanusi also foretells future events before they occur.
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Izayoni /Iziyoni African churches are well established in Southern Africa. These churches are linked to the missionary work of the Christian Catholic Church in Zion founded by John Alexander Dowie in the USA in the late 1800s.
2. Dowie established a city called Zion in Illinois where all the members of his church stayed. The church emphasised on faith/divine healing and holiness. Consulting medical doctors was not allowed and members were not allowed to eat pork amongst other restrictions.
3. As the zion movement grew, missionaries were sent to Southern Africa. Later they embraced the Apostolic Faith Mission church led by the former Zionist John G. Lake however maintained the faith healing methods of Dowie.
1. THE INXWALA FESTIVAL OF THE NDEBELE PEOPLE OF ZIMBABWE ๐ฟ๐ผ
Umnxeba ....๐งต
As we approach the end of the year we celebrate Christmas & New Year's holidays across the world. However, before colonisation, the Ndebele people had a festival known as inxwala.
2. Inxwala was a first fruits celebration, where the first fruits in a harvest were sacrificed to God /UNkulunkulu, who was believed to be responsible for the abundant rains and bumper harvests of food known as inala.
3. There was a special song in prayer and thanksgiving sung during these festivities known as ingoma/iculo lenxwala. This ceremony was the mother of all celebrations presided over only by the king according to Ndebele customs.
1. KING MZILIKAZI'S SPIRITUAL BELIEFS ๐๐๐
Mzilikazi was raised in a society that believe in a supreme being called uMvelinqangi who is also known as uNkulunkulu. However some say Nkulunkulu was the first creation of Mvelinqangi who then created humans & animals.
2. Distinct from uMvelinqangi is iNkosi yeZulu, another deity recognised as the lord of the skies and personification of heaven. He asserts his power and glory through thunder and lightning.
3. Also linked with the sky - ezulwini is iNkosazana yeZulu, or merely iNkosazana, the princess of heaven, a female deity closely associated with abundance, fertility on crops, cattle, and human beings. Her symbol is the rainbow known as umchilo wamakhosikazi in isiNdebele.
1. AMANDEBELE OF ZIMBABWE๐ฟ๐ผ& SOUTH AFRICA๐ฟ๐ฆ
Umnxeba ....๐งต
The name โ(ama)Ndebeleโ is a generic name used to designate three Nguni speaking groups found in South Africa (Southern and Northern (ama)Ndebele) and the Ndebele of Zimbabwe.(Image : South African Ndebeles).
2. I previously did a detailed thread on the Ndebele of Zimbabwe and how the Zimbabwean Ndebele nation was founded by King Mzilikazi Khumalo. There is always confusion on Ndebele identity in Southern Africa. ( Image : Zimbabwean Ndebele traditional leaders).
3. It is believed that amaNdebele of South Africa originate from the ancestral chief, Musi (or Msi). Scholars argue that they migrated from KwaZulu and first became a nation in 1552 under the chieftainship of Mafana who took the northwards route to establish the nation.