1. THE INXWALA FESTIVAL OF THE NDEBELE PEOPLE OF ZIMBABWE 🇿🇼
Umnxeba ....🧵
As we approach the end of the year we celebrate Christmas & New Year's holidays across the world. However, before colonisation, the Ndebele people had a festival known as inxwala.
2. Inxwala was a first fruits celebration, where the first fruits in a harvest were sacrificed to God /UNkulunkulu, who was believed to be responsible for the abundant rains and bumper harvests of food known as inala.
3. There was a special song in prayer and thanksgiving sung during these festivities known as ingoma/iculo lenxwala. This ceremony was the mother of all celebrations presided over only by the king according to Ndebele customs.
4. The king prayed and sacrificed as many as fifty oxen to his amadlozi, for national prosperity, welfare & victory over enemies. He would also taste the first harvest and give thanks to uNkulunkulu on behalf of the nation. There was lots of feasting, celebration & merry making.
5. Inxwala was also characterised by a greatest military parade .Amabutho would parade he capital city and each regiment would be adorned in its unique military attire. The parades were characterised by special dances known as ukusina/imigido.
6. The peak of the ceremony was when the king would throw his spear towards the rising sun. This was a religious act symbolising the end of a year, thus ushering in a new season. This also marked ritual cleansing and revival of the nation.
7. Failure to attend inxwala festivities was treated as treason & was punishable by death. The only people known in history to have boycotted inxwala are the Zwangendaba regiment under Mbilo KaMadlenya Masuku who absconded King Lobhengula's first inxwala ceremony as king.
8. In the previous threads we discussed how Mbiko and the Zwangendaba regiment were vanquished by King Lobhengula & how the Zwangendaba scattered across SADC with some fleeing to Swaziland, Zambia and others being hidden/assimilated by the Mataruse clan in Mberengwa.
9. The inxwala ceremony is still practiced in the SADC region in various forms & shades by different Nguni/Ngoni people groups in countries like South Africa, Swaziland, Zambia and Malawi.
9. During the reign of King Lobhengula , the worship of King Mzilikazi was incorporated in the Ndebele inxwala festivities. Black cattle were sacrificed at his grave in Matopo. The last Ndebele king to preside over inxwala festivities was King Lobhengula.
ISIPHETHO🧵
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1. TRADITIONAL HEALERS IN THE NDEBELE SOCIETY OF ZIMBABWE 🇿🇼
Umnxeba..... 🏮
Human ailments & problems are divided into physical and spiritual categories in the traditional Ndebele society. There are people with gifts & callings to address various human calamities.
2. Inyanga : Is a herbalist, the owner of herbs /impande. The spirit of a dead person who had healing powers returns & possesses a person (inyanga) and reveals all the knowledge & secrets about herbs /impande.
3. Isangoma : This person diagnoses sicknesses & their spiritual context. Isangoma then refers the patient to the inyanga where they can be helped or prescribes spiritual ceremonies to be conducted to resolve the problem.
Mzilikazi was raised in a society that believe in a supreme being called uMvelinqangi who is also known as uNkulunkulu. However some say Nkulunkulu was the first creation of Mvelinqangi who then created humans & animals.
2. Distinct from uMvelinqangi is iNkosi yeZulu, another deity recognised as the lord of the skies and personification of heaven. He asserts his power and glory through thunder and lightning.
3. Also linked with the sky - ezulwini is iNkosazana yeZulu, or merely iNkosazana, the princess of heaven, a female deity closely associated with abundance, fertility on crops, cattle, and human beings. Her symbol is the rainbow known as umchilo wamakhosikazi in isiNdebele.
The name ‘(ama)Ndebele’ is a generic name used to designate three Nguni speaking groups found in South Africa (Southern and Northern (ama)Ndebele) and the Ndebele of Zimbabwe.(Image : South African Ndebeles).
2. I previously did a detailed thread on the Ndebele of Zimbabwe and how the Zimbabwean Ndebele nation was founded by King Mzilikazi Khumalo. There is always confusion on Ndebele identity in Southern Africa. ( Image : Zimbabwean Ndebele traditional leaders).
3. It is believed that amaNdebele of South Africa originate from the ancestral chief, Musi (or Msi). Scholars argue that they migrated from KwaZulu and first became a nation in 1552 under the chieftainship of Mafana who took the northwards route to establish the nation.
In our previous thread on the collapse of the Ndebele state & the creation of Southern Rhodesia we discussed the defining war between the Ndebele army & Rhodes' Pioneer Column.
2. We discussed how the Maxim gun became the deciding factor on who would win the war. We also covered how some blacks from the then Mashonaland Protectorate were recruited by Leander Starr Jameson into the Pioneer Column.
3. Today we look at how Cecil John Rhodes sought for help from Kgosi Khama III of the Bechuanaland Protectorate to help him defeat King Lobhengula in the epic battle for Matabeleland.