We missout many messages in our crowded timeline. Some of my recent responses which are relevant in the present context are edited and presented here in this thread. It is just to bring them to your attention. However, comments, responses as always are welcome.
Maybe true but more likely to be an exaggerated strategic statement by a political strategist. Definitely, it carries the risk of the margin of errors of + or - EVM.
JP(Jaya Prakash)leadership gave JP(Janata Party) experiment. It failed miserably; carried side effects of divisions, polarisations on religion, caste and even sub-caste. They should revert back to democracy, unity, equality ensuring peace, Justice for all.
Definitely, now usage of Social media by politicians is more. It is more for conveying their views and monologues than for receiving information. Scope for its utilisation is unlimited. Congress can use it if it is open/ receptive.
The accumulated debris and cumulative action for its clearance pending before the opposition and people are Himalayan. They do not take notice of some stray comments in Social media or Twitter so seriously while fascists are unfolding their plans aggressively. @Sheetal53710240
The problem with giving comments about live happenings is that one should have access to full verifiable information and a support system. Long term outlook, analysis, solutions are more relevant for carrying truth & sense. Sensations are not always sensible.😀 @Sheetal53710240
The strengths and weaknesses of Modi/ Shah/ RSS are permanent. They are not going to change. The opposition parties and people should overcome their weaknesses and rethink, change their strategies suitably to overcome their weaknesses and defeat the rulers. @mumbaidilse
Twitter and other social media reactions have only limited effect. They are more like 'storm in a teacup'. The true actions should happen on the ground. @Hopepeacehope
Initiation of appropriate actions and perseverance is required from opposition and also the people. @mumbaidilse
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Farmers agitation is typical example. It is like a daylight dacoity of farmers rights and property. When the dacoits are caught midway in their act, they are refusing to return stolen property; call for negotiations for a share of the booty and dacoits will have the final say.
/1
The art of oppression and suppression comes naturally to Modi/ Shah/ RSS.
Their smiles do not indicate their hearts; their beards do not symbolise eminence, supremacy; their robes do not reflect any sainthood.
They are here to destroy democracy creating divisions, hatred.
/2
There were several instances of blatant misuse of power to break democratic peaceful agitations, by maligning, infiltrating and foisting false cases. Those were organised by groups waging a lonely battle. They were all confident of purity, sincerity and victory of their cause.
/3
Democracy is an irritant for Modi/ BJP/ RSS for implementing their agenda.
It is well known that both Modi & Shah are unscrupulous, unethical, immoral to the core whatever may be the costume they wear, roleplay they choose to perform all their dramas fooling everyone around.
/1
Modi/ Shah combo is the Bramastra used by RSS. How long and how many times they use it depends on awareness and realisation of people and opposition about the potential danger to our democracy.
Modi/ BJP/ RSS are in a hurry to attain unquestioned supremacy and total power.
/2
They are wasting very little energy to divide and rule as opposition parties already stand divided into selfish, ego and power centric lines.
Modi/ BJP misuse their power, money to subjugate bureaucracy, judiciary, media, opposition in devious ways in pursuit of their agenda.
/3
Sermonising about facts and truth; advising not to spread lies, half-truths and untruths is not an attractive proposition as the practical world is not interested.
But this is the only and best possible approach one can adopt for finding solutions for the problems of people.
/1
In fact, the absence of problem-solving mechanisms or its dysfunctioning and inadequacy is main cause for continued existence and proliferation of unsolved issues that confront us.
It is basically a systemic failure, its provisions, monitoring, solving issues at all levels.
/2
Most of the issues are due to inadequate search of information, exchange of views, analysis and evolving solutions.
Can we not have problem-solving mechanisms independent of or in addition to courts of law?
Are we not having people who are trustworthy, neutral and impartial?
/3
Mahatma Gandhi was the best and perfect political leader India, maybe the world ever had in recent history.
Jawaharlal Nehru could absorb many of his ideals with a modern, socialistic vision that suited our large sections of poor and downtrodden.
/1
It is not that we do not have people with such high qualities now. We are obstructing them to become one in our political arena due to our crab mentality with a negative, selfish bent of mind characterized by not allowing others to get ahead of or do better than oneself.
/2
We should not live in Utopia and expect perfection in everyone, every politician and every institution.
People do make errors, misjudge or maybe they are ill-advised on issues.
It should be treated as part of business risk if there is no ulterior motive behind such errors.
/3
We are passive, peace-loving people who turn aggressive only when fringe elements incite our sentiments and emotions.
We do not hurt and make people uncomfortable if it does not affect our interest.
But raising questions on public issues is not a crime or insult.
/1
We also have a weakness. We are not generous and liberal in appreciating others. So the right voices do not emerge quickly.
Everyone is made to fight hard with ideas and efforts. Most of them lose their steam or they are bulldozed, sidelined, ignored to the extent possible.
/2
This phase may appear to be a long correctional process. It need not be so.
The hardships, sufferings may create awareness among people and the changes may happen sooner.
When the pressure builds up and exceeds the limits it will breach and submerge all negativities.
/3