THE NINE ANCIENT GATES OF BENIN KINGDOM
The ancient of Benin, as it still is, the principal city of the Benin people. It had only nine access roads into it across the most.The access roads had gates which were guarded by keepers. They are as follow.@asemota @uwagbale_ #Thread
1). Iya Uzebu: This was situated near the present day Yangan Fish market, and it provided access from Uzebu and Ughoton. All overseas travellers to Old Benin got into the city through this gate.

2). Iya Osuan: This gate would probably have straddled the moat between
The present Igbinedion road near the press centre,and the Nigeria Police Headquarters at the end of Okada Avenue, GRA.

3). Iya Urh'Ogba: This gate straddled the moat between the police Headquarters and Sapele road, near the ministry of works, providing entrance into the city for
the town's and villages of Iyekogba, Ivbioto, Etete, Ohoghobi, Uhie etc. This city gate was probably destroyed by the British Expedition force that came in through Ologbo to gain entrance into the city in February 1897.

4). Iya Ivbiyeneva : This gate was
constructed across the moat where Sokponba road today becomes Upper Sokponba road. It leads to Ugbekun, Oka, Idogbo, Ukhiri, Avbiakagba and the whole of Iyekorhionmwon districts. Tradition has it that the Iya got it's adjunct, Ivbiyeneva, from the fact two brothers,
Ogiamien and Obazee once inhabited each side of the road on the inner side of the moat. A big tree is said to have outlived each of the two brothers, Ivbiyeneva. The two trees were still there until the later end of the 20th century.

5). Iya Uhunmwun Idunmwun: This gate
straddled the moat somewhere between the premises of the immaculate conception College and Edo College, Benin City. It provided entry into the city for the villages of Ihinwinrin, Ulegun, Avbiama, and to the site of the earlier palace of the Ogiso's, the dynasty of the
ancient Benin Monarchy.
6). Iya Akpakpava or Iya Ok'Edo: This gate is where Akpakpava road breached the moat system. It led to the Ikpoba River, and beyond to the Isi district, the Igbo areas of today Eastern Nigeria, and the Northern Nigeria territories.
7). Iya Ewaise: This is where Ewaise road, Idunmwun Ewaise, breached the moat system, near today's Aburime maternity, after the Dawson road junction, into today's large areas of New Benin.

8). Iya Ero: This gate opens access to the Urubi Estate of Chief Ero, one of the
ancient Edion Nisen. The gate led to Uselu and beyond Yoruba land and to Eko (Lagos).
9). Iya Isekhere: The gate which led from Ibiwe to the Oloton, Ihogbe and Oliha districts, which then opened access to Use and Egor along Unuame forest to Udo town.
At each of the nine gates, a filled in Earth road, or a bridge crossed the moat. Each bridge was guarded with a gate, and near the gate was a pill-box or sentry house where the keepers of the gate stayed. They collected presents in cash and kind
from the traffic passing through the gate, ama ze n'uko n'urro, ai la(without giving the gate keeper his dues, there is no passage). At dusk, the keepers shut the gates and traffic across the moats ceased until the following morning. This was
interesting as entry into the city was controlled and monitored. Anything out of the ordinary was reported to the palace of the Oba of Benin.
If the Benins of old could innovate ideas to check three fundamental things:
1). Security
2). Population Count
3). Economic network
And the present Edo people are yet to proffer solutions to these three fundamental things that their ancestor flawlessly did, then we have a long way to go as a people who peaked in organization and greatness and
eventually started declining. We have to either return back to our old system of government, where the Oba of Benin was in charge or stand a chance to forever remain in the shadow of our past greatness.

Oba gha to kpere. Ise.

• • •

Missing some Tweet in this thread? You can try to force a refresh
 

Keep Current with Austin Aiwerioba

Austin Aiwerioba Profile picture

Stay in touch and get notified when new unrolls are available from this author!

Read all threads

This Thread may be Removed Anytime!

PDF

Twitter may remove this content at anytime! Save it as PDF for later use!

Try unrolling a thread yourself!

how to unroll video
  1. Follow @ThreadReaderApp to mention us!

  2. From a Twitter thread mention us with a keyword "unroll"
@threadreaderapp unroll

Practice here first or read more on our help page!

More from @Austin_Rioba

21 Dec
*THE TEN BLESSINGS WE PRAY FOR DURING IGUE THANKSGIVING:*

1. *AFIANGBE:-*
A time of abundance blessing and favour. A proper time to pray to the almighty God in thanksgiving for his abundance prosperity and blessings in our life's.
@asemota @uwagbale_ #Iguefestival #Thread Image
2. *AKUGBE:-*
Lovely time for unity of purpose amongst friends and family members. A time of fervent prayers of Oneness and Togetherness in thanksgiving to God almighty. Usually a time people come together in spite of their differences to share with one another.
#Iguefestival
3. *ALAGHODARO:-*
A time of prayers in thanksgiving for Upliftment in whatever endeavour.
This prayers brings progress in all your undertakings and dealings both personal and corporate business. Boost economic power among people and society.
#Igue
Read 9 tweets
20 Dec
This documentary was put together last year to answer some of the misconceptions of our Annual Ugie festival, it must be noted that Igue is an event during the annual Ugie which has been part of our history long before Oba Ewuare I, #Thread @asemota #IgueFestival @uwagbale_ @edo
however it was Oba Ewuare I that included Igue as part of our annual Ugie and conceptualize it into a more central festival rather than its original communal practices.

ISELOGBE IVBIEDO N'UZOMO

Oba gha to kpere. Ise
Read 5 tweets
19 Dec
IGUE is not fetish...
THE ORIGIN OF IGUE FESTIVAL:
In BENIN have a very popular annual festival called IGUẸ FESTIVAL which comes up in the late part of December. This festival has a very clear origin.@uwagbale_ @OyomwanO @EdoSocials @asemota #Iguefestival
#Thread
During the reign of Ọba Ẹwuare I about 1440 AD, there lived on the Benin-Ughọton road a chief called Ọgiẹka who had three (3) beautiful daughters: Ubi, Ẹwerẹ and Ọyọyọ. This news of the beauty of these three (3) sisters constantly reached the ears of the Ọba in the
palace. Ẹwuare, therefore, asked Ọgiẹka to marry his eldest daughter Ubi to him. Ọgiẹka replied that the Ọba could not marry Ubi because she was too shrewish, disobedient and disrespectful. Nevertheless, the Ọba insisted, though Ubi was reluctant. Willing or unwilling
Read 16 tweets

Did Thread Reader help you today?

Support us! We are indie developers!


This site is made by just two indie developers on a laptop doing marketing, support and development! Read more about the story.

Become a Premium Member ($3/month or $30/year) and get exclusive features!

Become Premium

Too expensive? Make a small donation by buying us coffee ($5) or help with server cost ($10)

Donate via Paypal Become our Patreon

Thank you for your support!

Follow Us on Twitter!