Dear friends: Let's be honest: This is a strange #Christmas, maybe the strangest any of us have ever experienced. Most of us are far from our homes, far from our friends and families, and those who are able to be with their friends and families are afraid, worried or nervous...
In the past few months, all of have faced the prospect of suffering, illness and death, and many of us have experienced great economic hardships.
So what does it mean to say "Merry Christmas"?...
This is the entrance to the Church of the Nativity in Bethlehem. It's a tiny opening, no more than five feet high. Originally it was much larger, but it was made smaller and smaller to ensure that succeeding waves of invaders would not be able to enter the church easily....
Now it is called the "Door of Humility." You have to crouch or even kneel to enter.
God entered our world in the humblest way possible: as a child, totally dependent on two adults for his care: he needed to be nursed, held, fed, burped and changed....
God came into our messy, awful, confused world fully aware of what that would mean. Jesus knew illness and probably pandemic. He saw people get sick and die, including, most likely, his foster father Joseph....
He saw people who were poor and suffering. In other words, he entered into the world in which we live today.
Jesus's entire public ministry took place in the middle of that messy, awful, confused world. He wasn't walking around in some pretty painting...
Jesus met people who were living in abject poverty, who suffered debilitating and serious illnesses, and who labored under oppressive leaders. He confronted tremendous suffering almost every day....
Just think of the father of the epileptic boy who begs with Jesus to help his son, who has been suffering all his life. Suffering was not unknown to Jesus. In all these things, Jesus took a stand, beside those who were poor, sick and suffering....
And in the end he suffered intensely, in order that we might have new life....
So maybe Christmas won't be "merry" this year. But I hope that in the Mystery of the Incarnation, you can see how much God loved us. God loved us so much that he became one of us. He entered the Door of Humility. And God promised stand beside us until the end of time....
Even if that doesn't make you merry, I hope it brings you some measure of peace.
May God bless you today and every day.
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"We spoke earlier of narcissism, of armor-plated selves, of people who live off grievance, thinking only of themselves. It is the inability to see that we don't all have the same possibilities available to us....
...It is all too easy for some to take an idea--in this example, personal freedom--and turn it into an ideology, creating a prism through which they judge everything.
You'll never find such people protesting the death of George Floyd...
...or joining a demonstration because there are shantytowns where children lack water or education, or because there are whole families who have lost their income....On such matters they would never protest; they are incapable of moving...
Gospel: Today on the Solemnity of #ChristTheKing Jesus tell us the litmus test for entrance into heaven: how we treat the "least among us." Who are they? The hungry, the thirsty, the sick, the stranger, the imprisoned. God will judge us on how we cared, or didn't care, for them..
There are so many arguments today about what it means to live a Christian life and to be a disciple, but Jesus is clear in today's Gospel passage:
"'Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you When did we see you ill or in prison, and visit you?’"
Gospel: In Jesus's Parable of the Talents, a servant who does not invest his master's money is punished (Lk 19). Usually the "moral" is about being prepared or using one's "talents" (though the Greek "talanton" didn't have that meaning). But in a provocative "minority reading"...
Barbara Reid, a NT scholar, suggests that it is precisely the third servant, the one who fails to invest, who was the intended hero of Jesus's story: "The third servant is the honorable one—only he has refused to cooperate in the system by which his master continues to accrue...
....huge amounts of money while others go wanting."
Other NT scholars suggest that the parable must be seen alongside Jesus's other eschatological parables, which are mainly focused on preparedness (e.g., the "Wise and Foolish Bridesmaids).
Presente. On Nov 16, 1989, Ignacio Ellacuría, S.J., Ignacio Martín-Baró, S.J., Segundo Montes, S.J., Juan Ramón Moreno, S.J., Joaquín López y López, S.J., Amando López, S.J. and Elba and Celina Ramos, were martyred at the University of Central America in San Salvador, El Salvador
Fr. José María Tojeira, SJ, Jesuit Provincial for Central America at the time, remembers the martyrs at the University of Central America.
A tragic example of the hectoring, and even harassment, from Catholic clergy that was commonplace during this recent election season, made possible by church leaders who told people they'd go to hell for voting a certain way, overlooking the primacy of the informed conscience.
In the last few weeks, I've received dozens of messages through Facebook, telling me of priests who condemned @JoeBiden from the pulpit, told parishioners they were risking damnation, and so on. Some of these people live in dioceses where their bishops made similar remarks.
Tomorrow the long-awaited Vatican report on the former Cardinal Theodore #McCarrick (now Mr. McCarrick) and his crimes of abuse will be released. It will dominate conversation in the US church for weeks, if not months. I've not seen the report, but it is supposed to be lengthy...
The report will most likely detail the sexual abuse, but also how someone like McCarrick could have risen through the ranks, while people knew or suspected his abusive crimes.
(He went from Bishop of Metuchen to Archbishop of Newark to Cardinal-Archbishop of Washington, DC)...