Interesting. I taught Religious Education for 14 years, and over that time I noticed children became less reflexively anti-religious; they weren't any more *interested* in religion, but they were less likely to have an instinctive negative reaction to it in 2015 than in 2005
That's purely my anecdotal experience, of course, but I suspect it's to do with receding parental pressure. Children kick against their parents, so as parents become less religious, so children are less likely to aggressively reject religion
The other phenomenon I noticed in my teaching career was that, by the time I gave up teaching in 2016, Christianity had become a more or less acceptable alternative way for teenagers to define themselves as eccentric
Being a Christian was still very weird, but it no longer seemed to be automatically 'uncool' in the way it once was. Other children were puzzled and nonplussed by believers in their midst rather than actively hostile to them
But again, that's only anecdotal experience and others may have a completely different experience

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More from @DrFrancisYoung

29 Dec
On the feast of St Thomas of Canterbury, a short thread on the lost church of St Thomas of Canterbury at Westley near Bury St Edmunds. The house I grew up in was close to the ancient parish boundary between @StMarysBSE and Westley (although my parents' house is on the town side) Image
The present-day church at Westley dates from 1835 (and is famous for being one of the earliest c19th churches to make extensive use of concrete), while the old church and churchyard of St Thomas are abandoned, hidden and overgrown with trees Image
Much of western Bury St Edmunds was originally in the parish of Westley - the parish boundary (which was also the boundary of the ancient Banleuca established in 945) ran along West Road until the 1930s, when All Saints parish absorbed parts of the parishes of St Mary and Westley
Read 9 tweets
27 Dec
One of the weirder subgenres of nonfiction is what I call the 'pastiche monograph': a book written by someone who doesn't really know how to write an academic monograph, and isn't really trying to do so, but wants the book to *look and feel* like they think a monograph should
(And yes, I know lots of really good monographs are written by people without formal academic qualifications - I'm not talking about those here, because their intent is more than just cosmetic)
(I'm also not talking about 'monograph-lite' trade books by academics and well-informed non-academics, which have some monograph-like features but aren't actually trying to be monographs)
Read 8 tweets
24 Dec
Without getting into the ins and outs of the ‘Is Christmas pagan?’ debate, it’s worth dealing with some faulty assumptions people often make about the ‘Christianisation’ of pre-Christian traditions (buckle up for the thread…)
First of all, language people use in this area can be quite emotive, e.g. talk of Christians ‘usurping’ or ‘sanitising’ a pre-existing pagan festival. There’s a tendency to ascribe a collective agency that never existed to ‘the Church’ or ‘Christians’ when it comes to Midwinter
That wasn’t how it worked; there was no centralised programme of reforming popular festivities. The Church introduced liturgical celebration of Christmas to northern pagan cultures; how those Christianised cultures then dealt with Midwinter festivities as a whole varied widely
Read 16 tweets
23 Dec
If I had no academic ethics, the documentary source I would fake would be an account by Thomas Netter of his mission to Lithuania in 1419, in which the Carmelite tells of how he used skills honed in his battle with the Lollards to convert the Samogitians...
Of course, now I've told you I'd do this, I can't do it...
I reckon I could do a better job than the Hitler Diaries, tho. Of course it wouldn't be the original ms; it would be a fortuitously discovered typed transcription of an original destroyed in a fire in an obscure uncatalogued archive, where the scholar who typed it died a recluse
Read 4 tweets
21 Dec
Just a month ago I was tweeting about the figures on this lost crown, and now it appears one of them has been found. It's been overshadowed by other (ahem) news in recent days, but it's HUGE telegraph.co.uk/men/thinking-m… Image
Obviously I'm gutted the figure is Henry VI and not St Edmund(!) but this is proper 'Musgrave Ritual' stuff; the article suggests Charles I may have removed the three figures of St Edmund, St Edward the Confessor and Henry VI from the 'Epiphany Crown' and kept them as talismans
During the First Civil War, Van Dyck painted a portrait of Charles showing the Epiphany Crown behind him, apparently without kings attached - perhaps because Charles had removed them as part of his drive to present himself as a Protestant monarch Image
Read 6 tweets
19 Dec
The gentry of Suffolk and Norfolk rallied to Mary's cause, making it impossible for Northumberland to maintain Lady Jane Grey as a credible puppet queen. Mary would reward many of her East Anglian followers with seats on her Council
Perhaps not surprisingly, those East Anglian families that had supported Mary most enthusiastically generally became die-hard recusants under Elizabeth and thereafter... The Bedingfeld family of @OxburghHallNT keep the candle burning to this day
Ironically, recusants were imprisoned in Framlingham Castle in Elizabeth's reign - including Sigebert Buckley, a monk of Mary's restored Westminster Abbey who, on being released from Framlingham in 1607, re-founded the English Benedictine Congregation...
Read 4 tweets

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