Reading Kropotkin (1903, Mutual Aid, ch on the medieval city) sing the praises of the Medieval free city, of the principles of cooperation, localism, independence and interdependence enjoyed by its citizens, lamenting the nation state building of 16th century 1/
He thinks guilds are a natural and spontaneous way for people to organize themselves. Guilds respond "to a deeply inrooted want of human nature ; and it embodied all the attributes which the State appropriated later on for its bureaucracy and police, and much more than that." 2/
Contrast Kropotkin's sunny view of guilds with more negative appraisals, e.g., Adam Smith "People of the same trade seldom meet together, even for merriment and diversion, but the conversation ends in a conspiracy against the public, or in some contrivance to raise prices" 3/
Whereas, to Kropotkin, guilds were unavoidable, as people spontaneously into ("guilds of serfs, 3 guilds of freemen, and guilds of both serfs and freemen ; guilds called into life for
the special purpose of hunting, fishing, or a trading"), and desirable 4/
More broadly, Kropotkin thought "medieval city was a fortified oasis amidst a country plunged into feudal submission"
It's interesting how he anticipated localism, the idea of public interests and organizations (cf Dewey) and many more contemporary ideas /end
(@nescio13 did you blog about Smith and guilds?)

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More from @Helenreflects

29 Dec
Some philosophers whose work I read in 2020 that I didn't really know before
Wang Yangming (1472–1529), neo-Confucian Chinese philosopher and general
Jane Addams (1860-1935), American social reformer and pragmatist
Pyotr Kropotkin (1842-1921), Russian anarchist. 1/
I think an interesting thread that unites all of them, though they lived and worked in different times and places, is the notion that we are all interconnected and interdependent. It's such an important insight, as we are all experiencing now 2/
And yet, most western societies do not have the notion of interdependence in what Mary Midgley would call their "philosophical plumbing". Western societies still have the weird belief that technology alone (vaccines, green tech etc) will bail us out of any problems 3/
Read 15 tweets
16 Dec
In these crunch talks on Brexit, it's really disappointing to see how both the UK and EU are so eager to have bratwurst, cheese, and car parts move about freely while blithely putting up barriers against people moving, e.g.,
politico.eu/article/uk-unl… 1/
I am not talking only about immigration though that has had huge benefits, I am also talking about collaborations such as student exchange programs and scientific collaborations such as Horizon 2020. The UK has *hugely* benefited from this and yet... nothing 2/
Why deprioritize people? The free movement of people is even in line with the free market orthodoxy. If your prospective employer wants you and you want to work for them, why should governments be interfering and putting loads of red tape and deterrents? 3/
Read 9 tweets
9 Dec
I have some thoughts about this piece by Michael Gerson.
Background (disclosure): I'm not American, I live in the US, I'm a Christian, and as an academic, I have lots of non-religious friends.
My perspective on this is as an insider-outsider 1/
washingtonpost.com/opinions/promi…
So, as is generally known Christianity in the US has been declining at a rapid pace. See this Pew forum report (from Oct 2019). Note, the decline is now also notable among Evangelicals. But 2 factors have further accelerated the decline 2/

pewforum.org/2019/10/17/in-…
1. The pandemic. It will have huge effects due to permanent closure of churches, but also solidifying decline in attendance, see e.g., here churchanswers.com/blog/five-type… 3/
Read 20 tweets
7 Dec
Been thinking again of the no-deal threat about Brexit. One problem is lack of democratic oversight--something already hinted at by Rousseau. Rousseau thought representative democracy is a layer too many, and favored direct democracy 1/
Now I know many people have been drawing the opposite conclusion re Brexit, namely: referendums don't work, people don't know what they vote for etc. But I'm not sure that's right. Maybe direct democracy does work provided people get input all the way, whereas now ... 2/
You basically had one vote in June 2016, then elected representatives clearly failed to do their work. Then people, frustrated, voted again in 2017 and then again in 2019, but in none of those votes could they directly influence the Brexit process 3/
Read 6 tweets
7 Dec
Am thinking of Queen's Gambit, Ep 5 where Harry Beltik offers to help Beth Harmon with chess. He admits freely he is not as good as she is, yet still thinks she can learn from him, and she does. This often happens: we learn from our epistemic inferiors. But how? Short thread 1/
A lot of the debate on disagreement focuses on your epistemic peers - people who are in an equally good epistemic position (e.g., in terms of evidence or skill) as you are and you disagree with. Such disagreement counts as higher-order evidence 2/
But what with people who know more than you? Should you always listen to your epistemic superiors? L Zagzebski has an argument to this effect: if A is your epistemic superior in domain D, you should just always defer to A because you're more likely to get it right then 3/
Read 16 tweets
3 Dec
Fascinated by Kropotkin's ethical naturalism. K. argues that we have 2 drives that are at odds (a "double tendency")
* a tendency to community, mutual aid
* a tendency to individual self-realization, freedom
K's key idea is to achieve a synthesis between these 2 in society 1/
Kropotkin did not think that one should give up individuality, personal initiative or freedom to achieve good societal ends. Rather, societies should strive to preserve these while also striving for the welfare of all. 2/
I'm really fascinated by his contributions to evolutionary ethics. Some things he anticipates: a kind of moral foundations theory, with evolved roots of morality being:
* sociality (sympathy)
* justice (wanting equality and justice)
* magnanimity (self-sacrifice) 3/
Read 14 tweets

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