Bhandaru Lakshminarayana, a musicologist during the reign of Shri Krishnadevaraya records in his work, the Sangitasuryodaya on how the great Hindu king crossed the Krishna river & burnt down the whole of the यवनजनपदं (muhammadan kingdom) & captured the 3 sons of the sultan.
The Sangitasuryodaya is one among the 9 important musicological treatises written during the Vijayanagara era. The others are Sangitasara by Vidhyaranya, Taladipika by Tippendra, Sangitakalanidi by Kallinatha, Bhandaru Vittaleshwara's commentary on Sarangadeva's Sangeetaratnakara
Bhandaru Lakshminarayana's Sangitasuryodaya, Achyutadevaraya's Talakalavriddhi, Ramamatya's Swaramelakalanidhi. Carnatic music owes a lot to all the above works. Among all the works,the Sangeetaratnakara deserves a special mention? Why? Because it was almost lost due to invasions
The Sangeeta ratnakara was authored by Sarngadeva somewhere between in the mid 12th century. The text was lost during turushka invasion of Devagiri(Maharashtra) in 1308. It somehow made its way after more than a century to Vijayanagara.
Although the Sangeeta ratnakara was a text authored in Devagiri, it is considered as among the Sangitashastra navaratna of Vijayanagara. If not for the patronage of Vijayanagara rulers, so many of our priceless texts would have been lost forever. This is just a small example.
• • •
Missing some Tweet in this thread? You can try to
force a refresh
Historian MH Rama Sharma's account of the plunder of Hampi.
"The arrival of the mussalman army on the 6th day(after Talikota war)
sealed the fate of Vijayanagar and its citizens. The gathering
gloom soon burst upon them in a storm by opening the flood
gates of hate and lust.(2)
No quarter was given and no pity shown.
Neither age nor position nor sex was excepted. Day after day
the slaughter of civilians went on unchecked till blood ran into
rivers. Then the victors turned to despoil the palaces and dese-
crate the pagodas(Temples) (3)
A THREAD detailing the daily routine of Hindu emperors of the past during peace time. Once we are done through with the thread, one will realize what a contrast the present day secular state is to the Hindu Samrajyas of the past. As to how far we've moved away from tradition (1)
As an example we'll have a look at the life of Vijayanagara samrat Vira Narasimharaya. He was the elder brother of the great Shri Krishnadevaraya. Each aspect of Narasimharaya's life has been chronicled in detail in the Raayavacakam (2)
The day of Narasimharaya started with him waking up during the auspicious Brahma muhurta time (between 4:30 am to 6 am). First thing in the morning he'd listen to reading of books both on Dharma & statecraft. He'd then proceed to look at his own reflection in the mirror (3)
For the assertive Hindu one thing must be very clear.That Hindu samaj can be destroyed only from within, by "Hindus" themselves.The fastest way to destroy us is by undermining the things that we cherish the most.Our traditions,Temples & festivals. Including veneration for the Cow
Hindus didn't face this kind of a predicament even during the medieval period when some of the worst atrocities were commited. Those were commited by external aggressors.More often than not,Hindus responded fittingly to Temple desecration & Gohatya by paying back in the same coin
There are umpteen examples of Hindu kings of the medieval age punishing Temple breaking cow eating mlecchas. From Rana Kumbha of Mewar to Devaraya I of Vijayanagara to the Marathas. They didn't have to deal with beef eating HINO types.
Guru Sitaram Goel explains away the mindset & psyche of the "beef eating Hindu" types in his own unique & distinctive style in his book "Hindu Society Under Siege". No one puts it across with such piercing clarity as guru SRG does. I'll just quote him in the next few tweets (1)
"The Hindu who is addicted to Macaulayism lives in a world of his own which has hardly any contact with the traditional Hindu society. He looks forward to the day when India will become a society like societies in the West where the rate of growth, the gross national product..(2)
...and the standard of living are the only criteria of progress. He is tolerant towards religion to the extent that it remains a matter of private indulgence and does not interfere with the smooth unfoldment of the socio-political scene... (3)
Vaikunta Ekadasi good wishes to all Hindus who are observing the Vrata today. The significance & benefits of keeping a fast today is explained in the Uttara Khanda of the Padma Purana. Today the mind must be firmly fixated on Narayana only.
Puja at our place today 🕉️ (1)
Before narrating the origins of Ekadasi, Shri Krishna explains to Yudhisthira the benefits to be had by keeping a fast on Ekadasi. Krishna says the one who keeps a fast on Ekadasi accrues more punya than performing the Ashvamedha. (2)
Krishna says keeping a fast on Ekadasi is 100 times more meritorious than giving Gau-dhana to a Brahmana who has mastered the Vedas. Krishna says those who fast on the Ekadasi day are equal to those in whose bodies live the three deities Brahma, Vishnu & Shiva. (3)
THREAD on ancient Hindu system of measurement(मानापकरणविधानम्)
The Shilpa shastras give much insight into how dimensions such as length,width,height etc were measured. It is using this system that the smallest of murthis to the biggest of buildings were planned & constructed (1)
Before defining the different units of measurement, the Shilpa shastra makes a brief reference to the prerequisites of those who must be well versed in this subject in order to carry out the task of planning & construction. i.e the Architects. (2)
The Architects are classified into 4 different categories. They are: