I was reading something that suggested that trauma "tries" to spread itself. ie that the reason why intergenerational trauma is a thing is that the traumatized part in a parent will take action to recreate that trauma in the child.
This model puts the emphasis on the the parent's side: the trauma is actively "trying" to spread.
This is in contrast to my previous (hypothetical) model for IGT, which puts the emphasis on the child's side: kids are sponges that are absorbing huge amounts of info, including via very subtle channels. So they learn the unconscious reactions of the people around them.
(I say "hypothetical", because all while this sort of thing is in my hypothesis space, I haven't seen clear enough evidence that intergenerational trauma is a meaningful category that I solidly believe it is real.
More like, "here's a story for how this could work.")
On first glance, I was skeptical of this "active trauma" story.
Why on earth would trauma be agenty, in that way? It sounds like too much to swallow.
It seems like you'll only end up with machinery for replication like that if there is selection pressure of some sort acting on the entities in question.
But on second thought, it's pretty obvious that there would be some selection pressure like that.
If some traumas try to replicate them selves in other minds, but most don't pretty soon the world will be awash in the replicator type.
And it isn't that crazy that one coping mechanism for dealing with some critically bad thing is to cause others around you to also deem that thing critically bad.
So, if the fidelity of transmission is high enough, you SHOULD end up with psychological damage that is basically a living, reproducing, entity.
Its unclear how high the fidelity of transmission is.
I've been engaging with Critical Rationalists lately.
Thinking through this has given me a new appreciation of what @DavidDeutschOxf calls "anti-rational memes". I think he might be on to something that they are more-or-less at the core of all our problems on earth.
Except, that, to me at least, "anti-rational memes" suggests "beliefs", that are mostly communicated verbally.
Where I think that most of the action might be in something like implicit aliefs and mental-action patterns that are only visible through things like "vibe."
(To be clear, I think this is just a problem of my reading comprehension. David makes a point to talk about implicit ideas, all over the place. I think(?) he knows that anti-rational memes don't need to be explicit, and indeed might most be inexplicit.)
There's a particular kind of romantic partnership, with a certain sort of person, that I've wanted since I became a self-aware, directed agent at around age 15.
Empirically, this kind of relationship has been hard to achieve. It hasn't worked out yet, at least.
And this sometimes leaves me wondering if my standards are unreasonable.
In years past that desire was often very alive.
These days, I'm rarely directly or viscerally in contact with it.
I read a claim that the royal governor of Virginia, John Murray (4th Earl of Dunmore), striped George Washington of his (very valuable) lands in the Ohio Valley, which Washington had originally been awarded for his service in the French and Indian War.
It seems like there was some _plausible_ legal ground for that. Since maybe the land was only supposed to be allocated to regular royal soldiers, and colonial militiamen, technically, didn't count.
And Murray called him on this technicality.
If true, this is relevant because it might give a personal, financial, justification for supporting the revolutionary war.
Washington was a multi-millionaire in danger of losing his fortune because of English policy. Rebellion, though risky, would make the problem go away.
My catch all thread for this discussion of AI risk in relation to Critical Rationalism, to summarize what's happened so far and how to go forward, from here.
I started by simply stating that I thought that the arguments that I had heard so far don't hold up, and seeing if anyone was interested in going into it in depth with me.
So far, a few people have engaged pretty extensively with me, for instance, scheduling video calls to talk about some of the stuff, or long private chats.
(Links to some of those that are public at the bottom of the thread.)
I am increasingly impressed with @robertskmiles's videos on AI safety topics.
They're a really fantastic resource, since they're well explained, and it is much easier to ask a person to watch a youtube video than it is to read a long series of blog posts, or even worse, a book.
(In a conversation, it is feasible to just sit down with a person and watch a 15 minute video together at 1.5 speed, and then dive back into discussion, in a way that is is a lot less feasible to say "read this", and sit there while they rush through a post or three.)
My understanding is that there was a 10 year period starting around 1868, in which South Carolina's legislature was mostly black, and when the universities were integrated (causing most white students to leave), before the Dixiecrats regained power.
I would like to find a relatively non-partisan account of this period.