Interactive Emergence is a neologism that Horst Hendriks-Jensen uses in his book Catching Ourselves in the Act. mitpress.mit.edu/books/catching…
"Patterns of activity whose high-level structure cannot be reduced to specific sequences of movements may emerge from the interactions between simple reflexes and the particular environment to which they are adapted"
An individual's cognitive capabilities are forged by their perceptive and volitional selves. This is an expression of Uexkull's umwelt. Which brings up the question, what is the equivalent for the narrative and social selves?
Perhaps that's my neologism 'empathic emergence' or 'empathy emergence' for short. These are the cognitive capabilities that are forged as we navigate the complexities of shared intentionality.
The controversial psychoanalyst Jacques Lacan has come into my radar screen with some fascinating ideas about how humans might create mental models of the world. en.wikipedia.org/wiki/Jacques_L…
Lacan's ideas may have an interesting synergy with Spiral Dynamics and Kegan's Constructive Developmental Theory. Social beings create virtual models of their societies and interact with these models so as to succeed.
If we are to build artificial general intelligence that are able to translate human intention to appropriate action, then we need to employ models that do capture the semantics necessary for good judgment in the world of humans.

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23 Jan
In physics, energy is that which is causally invariant or symmetric with respect to time. Said differently, energy is never created or destroyed, it is conserved in the universe.
Now there is a question about information. Is information causally invariant? Does information remain the same with respect to time? To understand this, let's first understand what energy is, then attempt to understand what information is.
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Knowledge captures our Known Knowns and Known Unknowns. Unknown Unknowns expresses our ignorance. Unknown Knowns reveal the realness of our Intuition.
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The process of mastery begins with the Unknown Unknown. Followed by the experience of the Known Unknown. The practice of the Known Known. To find mastery in the state of the Unknown Known.
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Interdisciplinary scholars are the people who are ritually sacrificed on the altar of traditional scientific disciplines.
How else does an entrenched hierarchy enforce solidarity without making examples of a number of revolutionaries and potential heretics? There must be consequences from challenging the faith.
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Investment rule of thumb: If a company is run by an MBA type CEO, then don't invest!
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19 Jan
The Nature versus Nurture is a debate about scientific doctrine. It is a debate about the correct way of explanation for cognition.
The Representation versus Non-Representation shares the same debate. It is also about the correct way of explanation for cognition.
It is also the difference between thinking in nouns versus thinking in verbs. Nature and Representation have deep roots in Western thinking. It is a functionalist and reductionist way of thinking that meets its limits when analyzing complex adaptive systems.
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Why does cognitivism insist on representations and enactivism insist on non-representations? Is there something subtle going on that isn't obvious?
I'm reading 'Catching Ourselves in the Act' and it sure as hell adamant that there are no-representations in cognition. amazon.com/Catching-Ourse…
We all have the intuitive notion that a simulation is not the same as the real thing. Why? Because our intuition tells us that something that emulates how something looks (i.e. representation) is not the same as the real thing.
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