'trans athletes would not compete if they did not think it was fair to do so.' Teetzel misses the point: thinking it is fair doesn't make it fair.

tandfonline.com/doi/abs/10.108…
Teetzel, p. 435/6: 'Despite the ample media attention that
Radcliffe, Navratilova, Davies, Holmes and others have received, they continue to push the narrative that their voices are being silenced and ignored.' Well, the reactions they got for speaking out, shows that they...
...are right. Pressure on sponsors, etc. is an attempt to shut them up. That's why athletes who are still competing will not talk about the issue of transwomen athletes.
Teetzel writes in a footnote: "our binary sport system requires competitors to identify and compete as women or men, and does not create space for the recognition of genderqueer and non-binary athletes."

Not sure what this could mean practically. She might be suggesting...
...either of two routes: 1. Let people compete in the sex category (male or female) of their choice. Although I wonder where gender-fluid and non-binary are supposed to go? But then you would have to permit everyone, including men, to compete wherever they like.
This would be the end of sport for girls/women. Then we would end up with one, open, category.

2. Perhaps Teetzel is suggesting that we should create more categories: TW, TM, genderqueer, non-binary, gender-fluid, pan-gender, etc. Some people suggest that there are hundreds...
...of genders (gender-identities). We would end up with hundreds of categories. This would change the purpose of sport. At present we test bodies (=biology). Male against male, and female against female.
Teetzel seems to suggest that the purpose of sport is/should be: gender affirmation/validation.

Route 1. would defeat the use of sport as a means for gender affirmation/validation. So we are left with route 2. and with a plethora of categories, which seems impractical.
Also, would the gender diverse enjoy competing against each other in very narrow and specific gender categories (3rd gender, two-spirit, polygender, intergender, demigender, greygender, etc.)?
We could end up with categories/competitions of only 2 or 3 people or with just one competitor (then the event would have to be cancelled). Both routes look to be self-defeating.
If you look at the explosion in numbers, then it is likely that the IOC will eventually offer two more categories: TW and TM. The referral of girls (and boys) to GIDS (Gender Identity Clinics) in England rose from 32 to 1740 in a 10 year period [2009-10 to 2018-19]. See link...
Teetzel thinks that the reason why female athletes resist the inclusion of transwomen is for purely selfish reasons. But she cannot comprehend why the 4 retired athletes are 'unwilling to welcome trans women in elite sports competitions', because they have nothing to gain.
The answer is very simple: Navratilova, Davies, Holmes and Radcliffe are not selfish, they actually care about women in sport, and about the institution of sport. Teetzel misses the irony: the 4 athletes are 'allies' of female athletes. Current athletes are afraid of the backlash
'we need to be concerned about the verbal and mental abuse trans athletes face for simply showing up to participate. The sport world is not exempt from the "responsibility to speak out against abusive situations." '

Yes, but it actually works both ways - women are speaking out.
The problem with this paper is that the author fails to question her central premise: TWAW (and what follows from it = physiological advantages). It is this premise which is in dispute. As philosophers, we question our own premises. But she assumes it is transphobic to do so.

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More from @Miroandrej

23 Jan
This morning I remembered the famous quote from Wittgenstein (§ 38): 'For philosophical problems arise when language goes on holiday.' And then looked at the German: 'Denn die philosophischen Probleme entstehen, wenn die Sprache feiert.' A metaphor reconceptualises reality, ...
...it creates distance - and insight - by linking two disparate realms. But Anscombe creates more distance by changing the metaphor. She may be right to chose 'language goes on holiday', but we could be closer to the German original 'feiert': 'language is having a party' or
'language is celebrating'. Going on holiday gives it a different flavour.
Read 4 tweets
5 Jan
THE EMPIRE STRIKES BACK:
Discourses like that of Kathleen Stock 'reinforce the patriarchal status quo'. Au contraire - transwomen who imitate the worst stereotypes of the social role 'woman' reinforce the patriarchy - they have imbibed too much of it.

sites.google.com/view/trans-phi…
"Conflating concern about the harms of Stock’s work with threats to academic freedom obfuscates important issues." No. Like many others, Ichikawa conflates disagreement about gender ideology with transphobia and with harm to trans people.
Disagreement doesn't cause harm. But employing a transwomen in a rape crisis centre will continue to traumatise victims of sexual violence. And why would anyone - employer or employee - with real concern for women think that this is a good idea? All in the name of inclusion.
Read 9 tweets
3 Jan
Rachel McKinnon/Veronica Ivy's latest: "In deciding whether trans and intersex women should be allowed to compete as women, who has the burden of proof in the debate? The answer is clear: those who seek to exclude." No. If you want to change the status quo, the burden of proof... Image
...is on you. Secondly, here is the usual attempt to muddy the waters by including intersex people (whose sex characteristics are atypical) in the debate. We know the sex of transwomen and transmen. They are unhappy with the sex they were born with.

docs.google.com/document/d/12Q…
"The International Olympic Committee (IOC), the Court of Arbitration for Sport (CAS), and the UN Human Rights Council (UNHRC) all clearly state that there is a human right to participate in competitive sport." No. What the IOC and CAS say about human rights and sport has...
Read 102 tweets
22 Aug 20
Feminism does not have to be trans-inclusive, and transwomen don’t have to be included in the class ‘women’ – provided that you look what’s under the label ‘transwoman’.

miroslavimbrisevic.wordpress.com/2020/08/22/tra…
Betcher writes that if you don't know trans communities then you are 'incapable of interpreting self-identifies'. But why should their self-ID within the trans community carry forward to the wider community? Why demand this when the standards in the wider community differ?
Bettcher draws the wrong conclusions. She might be right that within trans communities a transwoman may claim that she is a 'woman', but this does not hold within the wider community. There, she can only claim that she is a transwoman.
Read 5 tweets
5 Mar 20
THREAD: 1/THE LANGUAGE OF LAW
Trans activists in the UK might get confused by the phrasing in the 2004 Gender Recognition Act, section 9 (1), particularly by the phrase ‘for all purposes’. This has a specific legal meaning and history...
2/It is short for ‘to/for all intents and purposes’, going back to English law in the 16th century. It means: ‘in every practical sense’ or ‘virtually’. It does not mean that a transwoman is a woman; it only means that the law will treat a transwoman...
3/...as if she were a (biological) woman, by issuing a new birth certificate. What we have here is a legal fiction, a helpful construct going back to ancient times. Roman law treated soldiers who were captured by the enemy (i.e. enslaved) as if they were free men.
Read 10 tweets
27 Feb 20
TRANSGENDERISM IS THE ULTIMATE REJECTION OF THE FEMALE BODY.

1/Women have been told for centuries that their bodies are lacking (unclean, impure, weak, inferior – to men). Many of our major religions (unsurprisingly, dominated by men) promoted this view...
2/Recall that Eve was made from one of Adam’s ribs; she is a mere derivation. Perhaps, underneath it all, a woman is really ‘male’? The ultimate rejection of the female body is the claim that being a woman is a psychological state – completely detached from the female body...
3/This could lead to the absurd claim that trans women are the ‘real’ women. And this might explain why some trans women feel called upon to represent women, to become ‘women’s officers’, to accept accolades like ‘woman of the year’...
Read 4 tweets

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