1/ I agree with @SeanMLucas (albeit as a not-historian) that this is among the most important contributions of @kkdumez's book.
2/ One of evangelicalism's most "significant cultural blind-spots" is found in its refusal to see itself as a culture, its stubborn insistence that it just *is* its theological commitments, unmediated and distinct from any institutional, cultural, or political embodiments.
3/ This self-understanding continually allows (and historically has allowed) evangelicals to distance themselves from the social malignancies of the movement. Those are always aberrations—"not us." Alas, there is no "us" except that which identifies with a disembodied confession.
4/ As long as evangelicalism persists in this self-image, it will not only continue in blindness; it will also traffic and shelter terrible evils, as it already has. And it will continue to gaze in bewilderment, disavowal, or denial at events such as that witnessed on Jan 6th.
5/ We need to be talking about this much, much more.
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Gratitude isn’t easy. If it were, God wouldn’t need to command it, and we wouldn’t need the Holy Spirit to do it. “Give thanks in all circumstances; for this is God’s will for you in Christ Jesus.” (1 Thess 5:18) 1/x
But gratitude is especially scarce in trying circumstances. The evidence pushes us in the opposite direction—toward grumbling, toward cynicism, toward despair. Giving thanks in a pandemic is hard. 2/x
Still, God invites us to practice thanksgiving for our own good. Gratitude is good for our hearts. (Our bodies, too.) It’s an invitation to remember the promises of God, to see our circumstances with new eyes, see evidence of a different kind—evidence of God’s love for you. 3/x
1. One poisonous byproduct of the rising outcry against Critical Race Theory/Marxism is the false, malicious, public labeling of individuals and institutions as heterodox enemies of the church. Another word for this is Slander. It is a grave sin, and it must cease.
2. Slander is a violation of the 8th commandment (the theft of one's good name, "a much dearer possession" [Aquinas] than even physical property) and the 9th commandment (bearing false witness against neighbor).
3. According to our Christian forebears, when guilty of slander, we must not only publicly confess our sin. We must also make amends for these public thefts of reputation. Alas, restitution is required for the sin of slander.
1. In the pursuit of public justice, one challenge we typically face is an imbalance of gifts/personalities that shape the public conversation and the crucial work of transformation.
2. We are rarely short on “prophets”—those who speak truth, name the problem, call for repentance and righteousness. They serve a crucial role, but by themselves they cannot effect change. Prophets are, of course, best rewarded in our present moment.
3. But we also need “priests”—those who bring people together, build bridges with the masonry of mercy and kingdom empathy, assure others of the possibility of new beginnings. Without these there can be no healing. They promote the inner work needed for lasting transformation.
1. Galatians 3:23–4:7 as an instance of gender-inclusive translation unwittingly neutering the radically gender-inclusive nature of the gospel:
2. Four times Paul refers to those belonging to Christ by faith as "son/s" (υἱός); in three of those instances (we'll get to the fourth), the NIV, for example, translates the word "child/ren" (3:26; 4:7).
3. Is Paul "predictably" succumbing to the patriarchal worldview and linguistic patterns of his day? Doesn't appear so, considering the close proximity of "you are all sons" (3:26) to his boldly egalitarian statement, "there is no male and female" (3:28).
1. What is #Juneteenth? Juneteenth is the oldest known celebration commemorating the ending of slavery in the United States. On JUNE nineTEENTH, 1865, Union soldiers, led by Major General Gordon Granger, landed at Galveston, Texas.
2. They brought news that the Civil War had ended and that the enslaved were now free—two and a half years after President Lincoln’s Emancipation Proclamation. Today it remains as the most popular annual celebration of emancipation in the African American community.
3. On that day in Galveston (then Texas’ largest city), General Granger issued General Order Number 3 (pictured below), which began: “The people of Texas are informed that, in accordance with a Proclamation from the Executive of the United States, all slaves are free. ...