Critics of so-called “wokeness“ in conservative evangelicalism insist on conflating CRT with concerns about systemic injustice

I'm willing to assume, charitably, that this confusion derives from ignorance—of which they display much, and with remarkable boldness.
But the notion that we should regard those who demand systemic justice as false teachers is more than mere error: it presents a false image of who God is and what God requires of us.

Seeking systemic justice is a moral imperative for all who fear God, whatever one thinks of CRT.
In the logic of Christian theology, it doesn't even make sense to say that those who demand systemic justice *on behalf of others* are false teachers.

Simply put, demanding justice for others isn't what false teachers do.
When Scripture presents God's prophets in direct conflict with false teachers over matters of injustice, God's prophets are the ones demanding justice for the oppressed—never the other way around.
And how do the false teachers react? First, they accuse God's prophet of being a false teacher. Then they try to protect their own power and influence by lying about God. "Everything's good here. God says that the status quo is just fine, and judgment is not forthcoming."
According to Scripture, false teachers dwell in the religious establishment.

And they misrepresent God to the people of God for the sake of their own ambition.
In fact, the biblical picture of false teachers bears a striking resemblance to the handful of theologians in the SBC whose dalliances with heresy have redounded to their own professional benefit.
Some proponents of ESS, for example, misrepresented the nature of the Trinity in an effort to legitimate a niche research agenda that they were well-positioned to lead—largely because the most fertile theological minds of our era have no interest in advancing male headship.
These men spend their days stirring up controversy, insisting that God's people break fellowship over the secondary effects of tertiary issues that are a matter of grave importance only to men whose professional advancement depends on it.
It's sort of clever, in a strictly Machiavellian sense: find a subject that none of the really talented people in your field care about, create a journal for it, publish in your own journal, and then leverage politics and personal connections to demand that it be taken seriously.
Now these men are attempting to persuade God's people that demands for systemic justice are false teaching. "Everything's good," they say. "God has instructed me to assure you that the status quo is just fine, and judgment is not forthcoming."
I don't know whether judgment is upon us. But if it is, it's not for the reasons that the culture warriors warned us about: it's because of the political conditions that the culture warriors helped create.
Don't let false teachers tell you who the false teachers are. Look for the folks demanding justice, and join them. That's the side you want to be on, even if you don't agree with everything they have to say.

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More from @scott_m_coley

18 Jan
White evangelicalism is in for some serious short-term pain.

There’s nothing to be done about this: it was decided decades ago, the moment that the Moral Majority laid a foundation on the sands of special-interest politics.

What’s yet to be determined is long-term damage.
In an effort to mitigate short-term pain, some churches and denominations will make concessions to white supremacy, Christian Nationalism and misogyny to appease Dixiecrats who hold the purse strings.
And in the process, those churches will lose every young person who can’t unsee the hypocrisy and injustice that 2020 brought unmistakably to the fore. Thus they will sacrifice the future on the altar of the present.
Read 4 tweets
15 Jan
I have just two thoughts to add to Matthew’s remarks. The first is a literary allusion that may be instructive.

About halfway through the podcast, we mention the tendency of those in high places to conflate their own understanding with objective truth—
not merely with respect to core doctrinal matters, the truth of which all Christians (as such) are indeed committed to affirming, but with respect to peripheral concerns like “the true Christian stance” on this or that theory of something or other.
It may be helpful to add that this is exactly the predicament of the Grand Inquisitor in Dostoevsky’s ‘The Brothers Karamazov’: even Christ himself is in no position to question the established order—the Inquisitor is the arbiter of truth; objective truth is irrelevant.
Read 8 tweets
4 Jan
Recent discussion of critical race theory (CRT) in conservative evangelical circles has become a distraction from substantive issues of real concern—a chimaera, invoked by culture warriors in a transparent effort to preempt serious conversations about systemic racism.
In point of fact, the concept of systemic racism is used across a number of disciplines to describe a variety of different phenomena. Two general fields of application stand out. One has to do with psychology—racist attitudes and so forth. The other has to do with institutions.
Yet some politically conservative evangelicals talk as though the concept of systemic racism owes its existence to CRT; and they define CRT strictly in terms of theorizing about racist attitudes.
Read 12 tweets
3 Jan
In 1934, the U.S. Government created the Federal Housing Administration (FHA) to oversee a mortgage insurance program that facilitated homeownership for millions of Americans. But the FHA only insured mortgages in neighborhoods that systematically excluded people of color.
So white Americans were given an opportunity to accrue equity in real estate with the help of the FHA—a program that was subsidized by all taxpayers, including those of color, who were effectively barred from owning desirable real estate.
In other words, the U.S. Government systematically transferred wealth from people of color (in the form of taxpayer subsidies for the FHA mortgage program), to white Americans (in the form of home equity, mortgage interest tax deductions and so on).
Read 14 tweets
30 Dec 20
Sadly, this is pretty representative of reactions within the SBC—bullet points with vague suggestions, insinuating everything and nothing all at once.

Point-by-point:
1. I’m confident that on Josh’s (aberrant) anti-intellectualist conception of Sola Scriptura, most academic disciplines somehow entail a denial of Scripture’s sufficiency—including much of what goes on in the field of theology.

This is hardly a problem for CRT.
2. Victimology and theology aren’t mutually exclusive so this is just a false dichotomy.
Read 11 tweets
19 Dec 20
There are hundreds of small SBC churches all over the South where the median church member is in her 60s or 70s. Her parents attended that same church and they’re now buried in the church cemetery out back.
She sits in the same pew every Sunday, next to the same people. One day they’ll all rest next to each other in the church cemetery, along with their parents and grandparents.
The church is shrinking because most everyone’s kids left for college (or wherever) and never came back, except sometimes at Christmas.
Read 7 tweets

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