If you're going to report on Stonks, you have a journalistic obligation not to conflate the phenomena of Stonks with Q or the Jan 6 terrorists. While all three are largely decentralized online phenomena, they're DIFFERENT decentralized online phenomena

wsj.com/articles/games…
While all three may have made use of reddit, the degree to which they made use of reddit and the ways they made use of reddit are vastly different. For example, r/WSB was less of an organizing platform for Stonks than the other forums used by Q and the Jan 6. insurrectionists.
To my knowledge, the Q folks choose to use other platforms, specifically in the wake of the demise of r/thedonald, and when they do use platforms it is in a less "pedagogical" mode than r/WSB where there was some direction to take particular kinds of action by members of the sub.
And the Jan 6. folks. Well... There's a world of difference between how they use their chosen platforms to coordinate an act of domestic terror or insurrection than how r/WSB used their subreddit to provide limited organization to their decentralized efforts.
Moreover, takes like the linked one seem (to me) attempts to fit the affective politics of reddit and other decentralized communities into established boxes when they simply do not work this way. I might say these takes parallel attempts to engage with "twitter" as a whole.
That said, this isn't "the wisdom of crowds" versus "the wisdom of the mob," as neither of those terms fully apply to something like r/WSB or Q, though they might better apply to the Jan 6. terrorists; this is something for which we barely have the language.
And I say "barely" because there are some very talented scholars who are trying to develop the frameworks with which to study and understand things like Stonks, Q, and the Jan 6 terrorists, scholars whose research is considered marginal or not valuable by the academy.
I mention this not because we've attempted to warn y'all, but because this is a good case study in the ways that our understanding of a phenomena lags behind the experience and the social effects of the phenomena BECAUSE the phenomena wasn't taken seriously by our culture.
Put simply, we spent decades treating reddit and online community spaces as if they were beneath our notice and as if there was a hard online/offline divide that prevented what happens online from spilling into the "real" world, and now we're reaping the consequences of it.
See also, the shit show that has been attempts to "regulate big tech" for the past fourish years.

Put simply, we lack the conceptual language to begin talking about these phenomena, and few places with resources are directing them towards that end.
Which means, as I've said before, when the next internet thing happens, and it will, we are most definitely screwed.

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More from @shengokai

1 Feb
Okay, this point is worth taking up. Jen is right that we have to use our eyes and brains to determine plagiarism, however, these critiques of using TurnItIn in this way smell like bullshit to me when a great many of these faculty likely use TurnItIn to assess student work. (1/n)
As I have said before: defenders of Stock and company routinely play fast and loose with the norms of the discipline. To quote one Harold Finch, "your rules have changed every time it was convenient for you." This is yet another example of a change in rules. (2/n)
By this I mean that when TurnItIn is used in the assessment of student work, it stands as acceptable "proof" of poor scholarship; when TurnItIn is used in the assessment of Stock's work, it "is not itself a reliable indicator of plagiarism." (3/n)
Read 5 tweets
1 Feb
For those of you concerned about the "damage" done to the field and academic freedom by the push to cancel transphobes in philosophy, I have this to say (1/n):

The above is from Gen. Sherman on what is necessary to restore the Union during the Civil War, the sentiment is apt for my position on philosophy: if we are to have an inclusive field and the structure of the field prevents that, then that structure must be destroyed. (2/n)
Now, I understand that this sounds harsh, but consider why it sounds harsh: so much of the pushback against transphobia in philosophy, and the recommendations made to address transphobia in philosophy sounds like "damage" to philosophy by established philosophers. (3/n)
Read 18 tweets
1 Feb
Putting the plagiarism aside (which is something I never thought I'd write) we need to keep in mind that this is expert testimony submitted to government on an issue that affects the lives of an incredibly vulnerable population and would subject them to further violence. (1/n)
I point out that this is EXPERT TESTIMONY because much of the defenses offered by Stock et al, Leiter, and their associates, and those who circulate and sign on to open letters in their defense, is based on the argument that the scholarship does not and will cause harm. (2/n)
That is, they assume that the scholarship remains within the confines of the academy and has no detrimental effect on the lived experience of the subjects of Stock and co.'s "research." To this end, they can say that they're just "doing inquiry" into valuable subjects. (3/n)
Read 11 tweets
1 Feb
This is the kind of scholarship that senior members of my field are leveraging academic freedom to protect.

This is what they're saying is acceptable work that needs to be defended from "silencing" and "censorship."

This is garbage.
Just in case someone wants an interactive version of this, Christa's got your back (as always):

I'm increasingly convinced that few, if any senior scholars who defend of Stock and her ilk have actually READ her material. It appears as though they saw precarious scholars, junior scholars, and grad students pushing back and decided that they needed to be put in their place.
Read 4 tweets
1 Feb
So, "Bat Girl Magic" opens up with not only an overt nod to blackness in its title, but some shade to critiques of diversity in the voice-over from the local reporter. "Did I miss something, indeed."

Also, I'm here for Ryan's relationship with Kate's sister. #CrusadingInColor
Victor Zsaz asked the question I was going to ask seconds before I could ask it: "what kind of scientist has a gun in his lab." But also, that ended predictably with a degree of violence I was NOT expecting from the CW.
"Wait, you're a multi-billionare. Why am I only making $12.50 at the Holdup?"

Ryan asking the real questions here. Why IS Ryan only making $12.50, hmm?
Read 17 tweets
21 Jan
I suppose I should note that both Kaufman and Leiter have called me some variation of confused, as if standing against transphobia and bullying is "mistaken," but this is the first time that the undercurrent of ableism ("deep issues" "get help") has crept in. (1/n)
To be clear, I'm a Black man in philosophy with a disability who is generally outspoken about institutionalized oppression in my field and academia: I've been called far worse by people with far more institutional power, so I'm not concerned about Kaufman's petty insults. (2/n)
What I am concerned about is the ways that our field allows people like Kaufman, Leiter, and Stock (and I'm sure there are others) to use their platforms or adjacent platforms to engage in this kind of behavior. I am concerned that this is a disciplinary norm in our field. (3/n)
Read 5 tweets

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