Then you have Alexander Crummell, the father of Pan-Africanism, to thank. Crummell was born in NYC to a free mother & formerly enslaved father in 1819. His grandfather was from Sierre Leone, when he was enslaved at 13 years old. 1/
His father never let him forget that his story was tied to the African Diaspora. Motivated by their Christian faith & sense of solidarity, the Crummells worked as abolitionists. Their home was the publishing site of Freedom’s Journal, the FIRST African American newspaper. 2/
Seeing his brilliance, he was sent to a school in New Hampshire run by abolitionists. But it was burned down by racists neighbors. He sensed a calling by God to be an Episcopal priest, however, because he was black, he was refused admission to seminary. 3/
In 1847, he moved to England to raise money for abolition & became the FIRST Black person to graduate from Queens College. It was in the UK where his vision for Pan Africanism took root. 4/
Pan Africanism is the idea that only through seeing the struggle for equality against colonialism in Africa, and racism in Europe and America as one that needed to be fought together, could there be success. This became core to his preaching for equality. 5/
In 1853, Crummell practiced what he preached setting out for Liberia to preach the gospel of liberation from personal sin and the sin of oppression. He educated, and recruited other Black Americans to come to the continent, though few caught his vision of Pan Africanism. 6/
In 1873, he returned to the States and founded St. Luke Episcopal Church, the FIRST African American Episcopal church in Washington, D.C. St. Luke is known as the gospel writer who most clearly emphasized the justice implications of the gospel.
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He taught black solidarity, economic empowerment, education & spirituality never losing his faith in the God and the church in spite of the racism he faced. He awakened the minds of those like Marcus Garvey, & WEB DuBois who wrote about him in Souls of Black Folk. 8/
DuBois wrote: “The more I met Alexander Crummell, the more I felt how much the world was losing which knew so little of him.”
Cecil B. Moore was born in West Virginia in 1915. A Black WWII vet, Moore’s fight for freedom He said: “I was determined when I got back (from World War II) that what rights I didn't have I was going to take, using every weapon in the arsenal of democracy.” 1/
He moved to Philly became a lawyer & served as the local NAACP president. In 1964 he began to fight the biggest battle of his life. 2/
Moore was based in North Philly, which was mostly poor & working class Black folk, but in the heart of the ‘hood stood an enormous 45 acre, private boarding school with neoclassical marble buildings called Girard College. 3/
On July 11, 1761 a slave ship named The Phillis carrying hundreds of human cargo from present day Gambia including an 8 year old girl. The name her parents gave her as they looked into her new born eyes has been lost to history. 1/
What we do know is that she was enslaved in Boston by John Wheatley, a wealthy merchant who gifted the young girl to his wife, Susanna. They re-named the girl Phillis after the slave ship that snatched her from her family and gave her the last name Wheatley.
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The Wheatleys’ 18 year old daughter began to tutor Phillis & seeing her unique aptitude, it became a family affair. By age 12, Phillis was reading Greek & Latin classical literature. Phillis wrote her first poem at 14. 3/
In her autobiography, Rosa Parks debunked the myth that she refused to vacate her seat because she was tired after a long day at work. “I was not tired physically,” she wrote, “I was not old, I was forty-two. No, the only tired I was, was tired of giving in.” #BlackHistoryMonth
Parks was sitting in the middle section of the bus open to African Americans . After the “whites-only” section filled up & a white man was left standing, the driver demanded that Parks & 3 others in the row leave their seats. While the other three eventually moved, Parks did not.
Her act of civil disobedience was not pre-meditated. She did not set out to be arrested. Parks wrote that she was so preoccupied that day that if she hadn’t failed to notice that a notorious racist was the driver, “I wouldn’t even have gotten on that bus.”
Part 2 of @JohnPiper message on CRT - like the 1st - contains & confusing combination of helpful & unhelpful statements which are worth commenting on. Helpful: he follows my lead in using a broad definition of CRT & affirms value in that definition. Unhelpful: 1/
He fails to use the interdisciplinary analysis I have been trained in & which is needed to contextualize the complexity of race, racial injustice, & evangelicalism’s historic failure to adequately address these concerns Biblically. 2/
As a result, he misses the point by never asking WHY is the CRT issue being raised at all. It's a monster in the church w/o a Dr. Frankenstein claiming it. It’s a slander similar to ‘cultural Marxism’ which the church fails to understand bc you cant analyze what you demonize. 3/
I’m grateful @johnpiper engaged with my discussion w/ @neilshenvi on @UnbelievableJB @ #CRT in a genuine manner & yet his comments regarding my thoughts & words require some clarification & expansion. 1/
.@JohnPiper is absolutely right that the CRT label has been used as slander to reject those who talk about racism & systemic injustice as being unbiblical. He’s also correct in the caution that we shouldn’t dismiss epistemological concerns because of “blood in the streets.” 2/
He’s also correct in the caution that we shouldn’t dismiss epistemological concerns bc of “blood in the streets.” Ideas matter too. & people shouldn’t be silenced. I appreciate that he said that I didn’t seek to do that, he seemed to misunderstand why I brought it up. 4/
👉🏾But I see that we are, to a great extent, producing a self-collapsing Christianity, insofar as our converts are told that the only important thing to do is to win more converts. It’s like getting the people into the armed forces, and they ask what they are supposed to do. 1/
Oh well, you are supposed to recruit.” Then they recruit more and more people, and set them also to recruiting still other people. Some day someone says, “Aren’t we supposed to be fighting a war?” “Oh yeah, there’s a war.” ... 2/
Church Mission-which is absolutely basic & absolutely valid-is to extend the faith & transform people into reliable people of integrity. Kingdom Mission is when the church stops thinking abt itself & its members & pursues God’s will in this world, not just pursues more members.3/