There's another Straussian critique of Schmitt worth considering: Schmitt thinks the problem with liberalism is that it places morality above politics, or at least thinks morality and politics are separable domains...
But Schmitt is the pot calling the kettle black b/c the argument that we should choose a life devoted to politicizing everything (and agitating against enemies) is a moral argument about how we ought to live.
Robert Howse argues that Schmitt can defend his view of the supremacy of politics over morality only by appealing to faith and theology.
But ironically, the view of faith and Biblical theology that Schmitt espouses is that of Machiavelli and Spinoza, i.e. it is a modern view (that assumes human authorship of the Bible)
Schmitt isn't really a theologian for whom God mandates a political life. He's an ultra-modern who needs a revisionist concept of God to underwrite his fundamentalist commitment to political strife as an end in itself.
giving credit where credit is due, I thoroughly enjoyed this article by @howserob. Bravo.
Time for a @threadapalooza about Hannah Arendt, a versatile contrarian, public intellectual, original mind, child prodigy, and postwar refugee, equally at home in the study of the Classics and in the contemplation of 20th century totalitarianism.
Arendt is a great in her own right, but also responsible for the transportation of the thought of Heidegger and Walter Benjamin to the U.S. (and the anglophone world). She was responsible for defending Heidegger (her former teacher and "lover") in the era of de-Nazification. 2
She was celebrated for her cold-war liberal classic, Origins of Totalitarianism, in which she explains Sovietism and Nazism & scorned for her coverage of the trial of Adolph Eichmann for the New Yorker, but her first work was a study of Love in St. Augustine. 3
Leo Strauss was one of the greatest and most influential thinkers of the 20th century and deserves a @threadapalooza. His thought is both controversial and poorly understood. He argued for the critical relevance of ancient ideas and great books.
Like many greats, there's a lot in Strauss to highlight and a lot to de-emphasize, meaning that each person will have their own different version of him. The word "Straussian" gets thrown around a lot, but it's probably impossible to be a Straussian. 2
For me, Strauss is best appreciated as one of a handful of diverse thinkers (including Heidegger, Benjamin, Gadamer, Derrida, Freud) who understood that texts don't say what they seem to. They say both more and less than what meets the casual glance. 3
To be clear, not all academic writing is dull, but most is. The issue is, in great part, incentives.
At best, writing in an entertaining manner is a bonus.
At worst, it raises eyebrows.
Using @robinhanson's work on signaling we might suggest that the dullness is the point:
It's a way of showing one's loyalty to one's discipline and profession by sacrificing any hope of being positively received by the outside world (similar to religious observance). 3
Charged by the reception of my Heidegger thread, I've decided to go for a @threadapalooza on Walter Benjamin, another thinker whose influence is far-reaching, despite being quirky, esoteric, and, in his own life-time, deeply unlucky.
Arendt, who along with Adorno, introduced Benjamin to the English speaking world, wrote about Benjamin's bad luck as a hallmark of his life. WB killed himself on the Spanish-French border, fleeing the Nazis (but had he not freaked out, would have made it to safety) 2/
One reason Benjamin is a (tragic) hero of mine is that he failed his dissertation (the Origin of the German Mourning Play); the work was too weird to land him a job, but is now a primary text in its own right. His intro is a meditation on the concept of "origins." 3/
Here goes my @threadapalooza on Heidegger, the greatest thinker of the modern era, a social, political, and cultural conservative (who briefly flirted with fascism and Nazism), a mystic, a contemplative, a contrarian, and a thinker whose influence extends far beyond academia...
What was Heidegger's main thesis?
He's hard to pin down & scholars fight about what it means to be "Heideggerian." But Heidegger himself said that his best readers should not be Heideggerian, i.e., followers, but should instead take up his thought in their own original way. 2/
Being a Heideggerian is a performative contradiction--follow Heidegger or reduce him to a thesis and you've missed the forest for the trees. To write about Heidegger as an academic is to be at odds with Heidegger's spirit. 3/
Here's a weird theological syllogism or thought experiment (thread)
Is God simple or complex? 2/
If complex, then God has many parts of each of which is co-responsible for God being God--but that's not sounding so monotheistic...(it does sound Kabbalistic, but that's for another thread). 3/