To start the lunar new year, let's take a look at this particular bovine's role in Malay culture. Now just to clarify, whether you translate 牛 as cow, bull or ox, it's the same thing
Bull = male
Cow = female
Cattle = species
Ox/bullock = draft cattle, usually a castrated bull
Cattle, along with other livestock, were traditionally given as gifts to newly married couples. Bulls were made to fight during festivals. The fights weren't to the death, and ended when one animal retreats
Cattle had a religious significance for pre-Islamic Malays, as the bull Nandi was the mount (wahana) of Betara Guru, the local title of Shiva
As recently as the colonial era, Malays generally didn't eat beef. This may have been a result of Hindu-Buddhist influence as in Thailand, but considering that Hindu Javanese consumed beef, it's unlikely to have been completely prohibited, and might've been a cost issue
I was surprised to find how many Malay-speakers think the word sapi means ghee, but it's actually a specific type of cattle. Ghee is called minyak sapi, literally meaning "sapi oil"
And now you should understand the saying "lembu punya susu, sapi dapat nama", which means getting credit for something that someone else did. Cattle feature in a few Malay proverbs, but I won't get into them here
Both the lembu and sapi appear separately in Malay astrology and divination. The terms have been translated as "cow and ox" or "dairy cow and draught cow". The cow represents an odd number and is therefore an auspicious animal
Southeast Asian geomancy borrows the compass arrangement of South Asian vastu shastra and shilpa shastra text wherein the eight directions are represented by animals, sometimes including other symbols like the tree, flag or smoke
Animals opposite from each other are antagonistic, though they're often so stylised in manuscripts that they can be hard to recognise. The enemy of the bull is the tiger, which coincidentally happens to be next year's zodiac animal
And finally, here's your yearly reminder that the Chinese zodiac existed in Malay culture as well. Happy new year everyone
Since everyone was talking about Malays "dressing beautifully again", it's as good a time as any to look at historical Malay clothing. This won't go into detail but I just wanna give people a general idea of how pre-modern Malays dressed because I'm sick of the anachronisms
Unfortunately there's been relatively little study on this topic, and the average person is left to make assumptions. I've seen Malay period dramas where the men are wearing the same baju they bust out for Raya. But I'll deal with that later
In any given culture, we know of the historical clothing from a number of sources, like descriptions, illustrations, statues, etc. These sources will also reflect changing fashions
A common plot in Malay fairy tales is the story of an animal which turns out to be a cursed human prince or princess, much like the German story of the Frog Prince. In the legend of Raja Bongsu, the princess turns into a snake every night
Typical of Malay epic romances, it begins with the trope of the wandering prince, as Raja Bongsu travels disguised as a commoner. An ape leads him to a silat master who teaches him martial arts and magic (ilmu persilatan dan kesaktian)
He goes on to learn from 7 masters before he reaches a kingdom where the beautiful princess lives in hiding because of her curse. Using his magic, Raja Bongsu breaks the curse and marries her
I previously did a thread explaining why it's unlikely that the founder of Melaka converted to Islam. I had fewer followers back then so I kept the thread simple to avoid confusing anyone who's unfamiliar with the topic. I'll go into a bit more detail this time
We have a few sources for the early history of Melaka. These are the Sulalatus Salatin (Sejarah Melayu) written in Melaka, the Bustan al-Salatin written in Aceh, the Chinese Ming Shi (明史) and Yingya Shenglan (瀛涯勝覽), and the writings of the Portuguese
Not quite the hot topic but I'm gonna say it anyway. Half the westerners who visit or even spend time in SEA know little to nothing about the region's history or culture, even if they learn the local language. Come at me
North Americans in particular have a very specific view of Asia, based almost entirely on stereotypes of how people from said places look. Which is why South Asia isn't even included
In the mind of many westerners, Thailand and especially Vietnam are "basically China". Philippines is a Hispanic part of the South Pacific. Any Muslims are assumed to be culturally similar to the Middle East. And Indonesia is just an exotic island nation
First thread of the year because I have time during MCO. As requested, a thread on the gods and spirits of Malay folk religion. Some are indigenous, some are of Indian origin, some have Islamic influences
Before I begin, it might be worth explaining the Malay conception of the spirit world. At its deepest level, Malay religious belief is animist. All living beings and even certain objects are said to have a soul. Natural phenomena are either controlled by or personified as spirits
Although these beings had to be respected, not all of them were powerful enough to be considered gods. Offerings would be made to the spirits that had greater influence on human life. Spells and incantations would invoke their names
Well it's not incorrect to say that Malays are indigenous to peninsular Malaysia. I'm not sure what started this conversation but I guess some explanations are in order on the "whites of Malaysia" statement
First, while I do consider Malays to be indigenous, it would be inaccurate to compare the Malay community to the original inhabitants, who are of course the orang asli that have been living here far earlier
Secondly, while it is true that one of the orang asli groups are dubbed Melayu Asli (Proto-Malay), they arrived long before the ancestors of today's Malay majority, and have a distinct culture. To think of them as just "wild Malays" is neocolonialism