it's like watching someone turn into James Lindsay by choice
step 1: define your political opponent as bad, make up a term for them that underlines the imputed badness, but let the idea that the term is a neutral analytical one persist
step 2: appeal to common sense/intuition/reasoning as fact (without any real work to show why the point is in fact intuitive or reasonable, let alone factual)
step 3: cite your previous statements of your opinion as evidence for your current statements of the same opinion
step 4a: use anecdotes shared with you by people sharing your opinion as data, while
step 4b: presenting views you dislike as supported only by anecdote
step 5: cite friends who share the same opinions and support them using the exact same techniques as further evidence
step 6a: re-describe actual, undeniable right-wing violence as a "distraction" and a matter of "optics",
step 6b: while re-describing your targets' actual, undeniable lack of violence as (therefore?) all the more insidious a threat -- an "infection"
step 7: return to anecdotes and examples that sound relevant and allow for rhetorical grandstanding... but in fact fail to answer the main question you've posed
step 8: return to your pejoratively-labeled targets pretend they are answering your questions with words you put in their mouths -- rather than quoting or citing them speaking for themselves. Assume this ventriloquism proves what you've claimed about them.
Conclusion: congratulations! You have successfully slain a left-wing dragon of your own concoction, while whitewashing actual, deadly, acts of right-wing violence. You have attained the status: James Lindsay
*targets, pretend
*BUT at least he admits he's preaching to the choir rather than trying to convince anybody
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Introductions and summaries have their place but "don't try to read the primary texts, you won't understand them and it will frustrate you," besides being patronizing, is bad advice.
Reading widely and talking with other people, formally or informally, is often a good idea.
Part of the value of primary texts is that they have been and still are open to different readings. Substituting a summary -- as opposed to using one as a help -- closes off that engagement. If you are curious about the ideas in the first place, why would you want to do that?
I also find that moving from incomprehension to (greater) understanding by working through texts or other primary material -- with helps, by all means! -- is a good part of the value of reading and indeed of education in general. Why would I want to short-circuit that?
So, in sum, a school district made material available and Counterweight helped get it removed and replaced. "Extreme" is vague rhetorical garnish.
I don't see how this is more than an ideological pressure group -- which is fine, but has nothing to do with protecting free speech.
I mean, the whole point is explicitly to make things they don't agree with harder for people to access. The comments congratulate them on rolling back CRT "implementation", but that's a red herring -- by their own account, the only "implementation" was making material available.
Again -- if you want to be an ideological pressure group that agitates for school boards to replace things you don't like for ideological reasons with things you do, OK. That's your right. But to pretend this is about promoting free speech or debate is silly. It's clearly not.
Thread on the history of self-interest, drawing on my chapter for a volume on the subject coming out shortly routledge.com/Historicizing-…
One of the most influential arguments about the history of self-interest as an idea is in Albert Hirschman's book, The Passions and the Interests (1977), helpfully subtitled "Political Arguments for Capitalism before its Triumph". press.princeton.edu/books/paperbac…
Simply put, Hirschman located the weakness of contemporary economic analysis in a failure to recognize the ideological roots of economic thought. Rather than timeless fact of human nature, however, economic self-interest had been theorized in particular historical circumstances.
The "Two Cultures" debate ceased to mean anything the minute Quillette used C. P. Snow in order to attack humanities and social sciences and defend scientific racism and eugenics.
It's just culture-war shorthand for "worldviews" that answer neither to Snow's actual descriptions nor to the current realities of research in any of the fields concerned.
Notably, Snow's targets were not social scientists, nor "humanists" in any general sense; notably, too, he distinguished between the situation in the UK and that in the US. Finally, he wrote before most people working today -- and many research fields -- were born.