Those who would characterize Asian American discussions of intersectionality, anti-blackness, and solidarity work as a pastime of “out-of-touch liberal elites” seem to forget that these discussions emerge out of - and are still led by - community organizers and local residents.
The earliest modern Asian American Movement involved student activists working with other students of color and especially Black students in a collective fight for Black and other ethnic studies.
These students grew up in ethnic enclaves and upon their graduation returned to those neighborhoods to organize around issues of ending racial violence, and addressing poverty, gentrification, and housing insecurity in ways that would engage both Asian and non-Asian stakeholders.
The simple fact is that Chinatown is a community, imperiled by gentrification and wherein residents - both Asian and non-Asian - want to find ways to thrive together. That goal is best achieved by working together as a community, not giving in to divide-and-conquer rhetoric.
This is why solidarity and mutual aid work is so emphasized by community organizers. That emphasis is being informed by the community, and its needs.
A focus on intercommunal organizing and solidarity is also informed by a thoughtful reading of our movement history. Our history is full of examples of how we have worked alongside other communities to advocate for change. Nothing has been achieved in an ethnonationalist vacuum.
It is offensive to dismiss this kind of work and discourse in the modern era as an obsession of Ivory Tower elites. Not only is that a broad side against our movement, our scholars, & those of us who work on movement theory; it’s also erasure of our current grassroots organizers.
Not everyone needs a degree in ethnic studies to participate in our discourse. But it’s valuable to really learn our history before dismissing it while utterly decontextualizing what’s happening now. Also, Google is free.
Like seriously, dismissing these conversations as the purview of “out of touch liberal elites” when those convos are literally being led by grassroots organizers who spend MOST of their time organizing language access & tenants rights for at-risk Chinatown residents. Yeah, ok.
Folks are within their rights to offer an alternative opinion on the importance of solidarity work if they’d like. I don’t have to agree.

But like if you’re going to dismiss the entire project of solidarity, please learn our history first? Read a Wikipedia article or something?

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More from @reappropriate

25 Feb
Not gonna lie, I sometimes feel this way too. Not throwing any kind of hate, but it can be frustrating to realize how short our communal memory can be. A lot of my peers from the early 00’s were digital pioneers for AsAm identity discourse; rarely are they acknowledged today.
Sepia Mutiny was my go-to blog for South Asian American identity discourse, and also a place I felt a kinship because folks like @annajohn and @TazzyStar were like me never forgetting to integrate strong feminist voices.
A lot of this work was being done when AsAm discourse was still niche, and virality and influencer culture wasn’t really a thing. We were filling a void utterly absent in mainstream media by effectively creating our very own, community-driven alt AsAm media sphere.
Read 9 tweets
27 Jan
Here’s some totally unsolicited (but important) advice for trainees and junior researchers:

if you’re not already doing so, sync all your data to a password-protected, secure cloud-hosted drive.

In fact, stop reading the rest of this thread and go do it now.
Set up syncing to back up all your data, seminars, manuscript drafts, grant proposals — literally everything. And set up that sync to occur automatically.
Make sure you choose a very secure service. Check with your institution, many provide access to a significant amount of space through common services to their affiliated people. Take advantage of that.

If not, it is worth paying for your own subscription.
Read 12 tweets
27 Jun 20
Please join me here as I watch and tweet the 2020 AAPI PresidrTian Townhall by @apiavote. Stream here: facebook.com/nbcasianameric… #AAPITownhall #AAPI2020
Glad @ChristineChenDC @apiavote highlighted importance of down-ballot races. To learn more about progressive Asian Americans running for local elected office around the nation, please continue to follow my weekly series #AsianAmericansRun:

reappropriate.co/tag/asian-amer…

#AAPITownhall
Today, I'm looking to see whether @JoeBiden and Trump surrogate frmr Guam Gov. Eddie Calvo will talk about these issues: first and foremost, to comment about the Movement for Black Lives and the pressing need to end police violence and the mass incarceration state.

#AAPITownHall
Read 50 tweets
13 Jun 20
Just sending this out into the mainstream journalism universe: if you’re going to report about AsAms and the growing affirmative action fight in CA, please consider also recognizing the many progressive AsAms currently working in partnership with other activists to support #ACA5.
The AsAm community is complicated. There are very vocal grassroots (generally conservative-leaning) groups who oppose affirmative action. There are very vocal grassroots (generally progressive-leaning) folks who support it. Please capture the full picture.
Last time around with SCA5, reporting was very one-sided and focused on Chinese American opposition, even though over 150 AsAm advocacy groups and thousands of individuals supported affirmative action, too.
Read 4 tweets
17 Aug 19
This thread is required reading. Just adding and emphasizing that a favorite target of MRAzns is Asian American feminism precisely because of the line of flawed thinking outlined here by @NoTotally.
(Sorry, I dropped this retweet and planned to at least add a couple more tweets but then ran off to dinner with some friends.)
Not only does @NoTotally accurately point out how Asian American women are targeted by MRAzns, it’s worth further pulling back the veil: MRAzns reserve particular ire for AsAm feminists.
Read 13 tweets
7 Aug 19
I have purchased lots of birthday gifts for toddlers lately. I mostly gift children’s books featuring protagonists of color, typically girls of color. This came up after a (white) parent said her son almost never receives books featuring female and/or non-white protagonists.
Patriarchy means little boys aren’t gifted books about little girls and so don’t have to learn to value or empathize with a different gender’s perspective.
Here is a totally non-comprehensive list of books I’ve gifted in the last few months.
Read 23 tweets

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