If there’s anything I’ve learned from the trans debate, it’s that society will always ascribe the worst possible motivations for the actions of women, and the best possible motivations for the actions of men... against ALL the evidence.
Despite the fact that men are overwhelmingly the perpetrators of physical and sexual violence against women, society uncritically and without suspicion accepts their claim to enter spaces where women are vulnerable.
Despite the fact that women are regularly victims of sexual abuse, femicide and violence committed by males, but commit no such violence in return, society views their reluctance to accept males in spaces where they are vulnerable with the utmost suspicion.
Male claims of hurt feelings and othering, as well as fears of violence from other males, are met with sympathy and outrage on their behalf.
Female accounts of male violence, and well-founded fears of further male violence, are met with derision.
Could there be any greater evidence of the power of male privilege than the simple fact that men are always trusted to be acting in good faith, whilst women are always assumed to be acting in bad faith... All while the stats tell a very different story?
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The recent explosion of postmodernist ideals has been fed by the fact that many people, including children, live their lives almost entirely in a place that is rooted in abstraction and divorced from living, breathing, material reality - the internet.
We are now able to see the whole world, every square foot of it in fact, through our own eyes on a screen. We’re able to know what’s happening in every corner of the globe.
Or are we? What we see on Google Earth isn't the real world. It’s just an abstraction.
Points of light fed through a screen are no substitute for being in a place, breathing the air, hearing the sounds and seeing the sights.
Humans were not built to have access to the whole world.
Anyone doubting the assertion that postmodernist theory such as that propounded by Foucault and Butler grooms women to accept male abuse should look no further than the recent documentary on the sex cult NXIVM and its leader, Keith Raniere. (Thread)
In the documentary there is footage of Raniere repeating almost verbatim Foucauldian ideas about rape and child abuse, and how the roles of victim and abuser are discursively constructed by society rather than being objective realities.
He recounts a story about a 6 year old child who enjoyed her father’s sexual abuse and only suffered later when she learned that society viewed it as a bad thing.