This piece is a good example of how crazy, paranoid & potentially authoritarian social justice discourse about "embedded" or subtly "inscribed" racist images/tropes can be.
Let's say that the Cat in the Hat really was partly based on images from black minstrelsy. (Dr. Seuss, apparently, said he was based partly on a real-life, black elevator operator, Annie, who wore gloves & had a mischievous smile.)
So what? How does this make the book "harmful"?
1. It's very unlikely that anyone would associate the Cat in the Hat with black people. 2. Even if they did, the Cat is a *positive* figure. (He's only there to entertain/inspire two white kids? Yeah, so are a lot of other magical figures in kid lit who are clearly white.)
Like .... the chances that anyone would acquire insidious racist stereotypes from The Cat in the Hat are basically ZERO. If the link exists, it's historically interesting, but "problematic"? why?
I'm totally fine with saying that kids, especially, shouldn't be exposed to hateful/degrading racist material. But what's the point of combing through old (& new) texts looking for something that seems innocuous but could have a potentially racist origin?
This is very typical of "social justice" thinking -- anything with origins tainted by oppression or bigotry somehow perpetuates oppression & bigotry. It's a totally evidence-free, irrational, conspiratorial theory.
/End of Rant
P.S. There's a pretty plausible theory that the greedy, evil, crafty dwarves in Wagner's Ring Cycle were actually *meant* to represent Jews (in contrast to the noble Germanic Siegfried). Honestly? even there, I don't think this should cause the work to be "canceled."
No one is going to learn anti-Semitism from the Ring Cycle. The only way you'd look at the dwarves and think "Jews!" is if you're already an anti-Semite.
Should we acknowledge that Wagner was a nasty bigot (& generally an awful person)? Sure. But judge the work on its merit.
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I decided to investigate. Here's the passage from the review.
Intrigued even more, I got the book on Kindle. Here are the offending passages.
Oh, and McNeil's comment about his "attraction" to women in a Zika seminar in Puerto Rico? He describes the seminar leader as "an attractive young woman." STRING HIM UP!
It's kind of hilarious that these guys would pick a still from "The Man Who Shot Liberty Valance" for their glorious image of trad manhood, because, well....
(stop reading now if you haven't seen the film and don't want to be thoroughly spoiled. also, go see it!)
What we see here is a young lawyer, Ranse Stoddard (Jimmy Stewart -- not exactly *young* here, but he's supposed to be), taking shooting lessons from rancher Tom Doniphon (John Wayne) to fight back against the thug Liberty Valance (Lee Marvin), who has robbed & humiliated him.
But ... Ranse sucks at shooting & other trad macho stuff. He's a college boy who insists on the rule of law & starts a local literacy program. Before his law practice takes off, he washes dishes & waits table at the tavern, wearing an apron, & is mocked as "the new waitress."
As you may have seen, @ArcDigi, the Medium-based publication where I am an associate editor & regular contributor, has taken a bit of a financial hit in terms of Medium support for our budget for authors' fees.
Why should you support @ArcDigi? No, not just because I'm involved. 😃 In today's partisan media environment, @ArcDigi has a rare commitment to intellectual pluralism as a foundational value. There may not be "both sides" to all issues, but there certainly are to most.
Take, for example, the recent controversy over the white girl who was shamed in the social media (& lost admission to a university) after the reveal of a 4-year-old Snapchat video in which she uttered a racial slur. Arc published four different, interesting takes on the story.
ICYMI: A look at the legacy of #VladimirLenin for his recent 150th anniversary, and why Lenin was not (as some modern-day socialists still think) "the good communist."
Also, I strongly recommend the Robert Service biography of Lenin, which I'm reading now (and wish I'd had time to read before writing this piece -- some devastating stuff there). A few tidbits:
(1) Lenin himself admitted on occasion that he knew very little of the Russian people or Russian life beyond his hometown, Kazan (where he went to the university) and St. Petersburg. He showed no interest in personal interaction with actual workers or peasants.
1. COVID-19 death rates in Sweden are growing much faster than in most other countries -- I don't have the day-to-day numbers, but the rate per million has passed the US & is on track to pass the UK.
2. Belgium, France & Spain comparisons are apples to oranges: very different population density and culture, earlier outbreaks in those countries, different death counting in Belgium
3. A lot of reports suggest that social distancing in Sweden has been much more extensive than this piece suggests. Public transit use has been cut in half. Bars & pubs are open but revenues down drastically
Package has some great material. But some of its key claims are ideologically skewed & based on shoddy scholarship.
The assertion (defended by @nytimes) that preserving slavery was an important motive for the colonists' rebellion against British rule is linked to the 1772 Somerset case holding that in some situations a slave brought to England had a claim to freedom under British common law.
In fact, the anti-Somerset backlash in the American colonies is 99% myth, based on speculation or outright distortion. Here, a Loyalist pamphlet citing England's perceived slavery ban as a reason for colonies NOT to seek British liberties is passed off as an attack on Somerset.