Land Back isn't that hard. Only 11% of land in Canada is privately owned. 41% is federal, 48% is provincial. So 89% of the land claimed by Canada could be restored with no impact to you.

People worry about that. What about my house?
What about it?

Say the Haldimand Tract reverted to the Haudenosaunee Confederacy. Now you pay your taxes to the Confederacy.

Say Northwestern Ontario was restored to the Nishnawbi Aski Nation. Now they are in charge.

Governments change. You stay in your house.
Land back also means abolishing systems of ownership that convert land to private ownership.

Not that hard. Remember that most of Canada is not privately owned. Has not been converted to wealth.

Wealth is extracted from those lands in the form of lumber, oil, etc
So we're talking about changing who makes those decisions and how the wealth extracted from that land is distributed. Because I'll tell you this. The way things are set up right now it isn't you anyway.
Abolishing slavery was the abolition of a system of ownership. Before abolition individual slaves could purchase their freedom, flee north, or be emancipated but the system remained in place and that system needed to be abolished.
With abolition millions of dollars evaporated from the economy just like that. Haiti was crippled by reparations. The US govt also paid some to former owners but not a lot. The wealth that was held in human bodies just evaporated.

We can do that again. Emancipate land.
It's only 11% anyway.

You keep your house. And there's still rules around development and new building and you know something?

We didn't have homeless people. We didn't have a housing crisis. Might be nice to restore other systems of land relationships.
PS. Land Back includes the water in it and around it.
We talked with a Maori friend about lots of things a while back, including this restoration of land to a Maori tribe.

Oh shit. Here's the link about the conversation. Pasting is hard.

Listen to Maori Teachings with Vicky Young by Medicine for the Resistance on #SoundCloud
soundcloud.app.goo.gl/kofcf
Settlers always want to know what they can do to move this forward.

Here's what you do.

Find a #LandBack action near you.

Support it. Intern, not ally. You are there to learn and follow their lead. Bring coffee. Donate to the auction. Buy stuff from the auction.
Build relationships. It always comes down to relationships.

Join the Friendship Center or whatever organization exists in your area. Volunteer. Remember, intern not ally. You are there to learn and build relationships.
Podcasts are great. Learning is awesome. I read so much and that is great. But without relationships these things are passive and accomplish nothing.

Without relationships this learning is a move to innocence.

Build relationships.
And organizers, labour organizers, social justice organizers. You need to think about what kind of justice you are seeking on Indigenous land. Because it's all Indigenous land. Urban. Not Urban.

Build. Relationships.

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More from @gindaanis

19 Jan
I think we have to allow for emerging identities. That's basically my thread. Traditionalists (the op) are important and necessary because they hold onto important knowledge.

But diaspora and urban Indigenous inevitably means emerging identity with combined medicine.
Corn provides a striking model for this. It is so central to some civilizations that it features in their creation stories. It is food and it is also medicine. And there are songs and ceremonies related to it that are different in different civilizations.

Who owns it?
Corn, maize, didn't always exist. We know that. It developed over centuries of hybridization and selecting for traits. It was such a complex process that for a while scientists didn't even think it was related to teosinte, but other scientists proved that it is.
Read 10 tweets
19 Jan
The Anishnaabe and Haudenosaunee Confederacy had a treaty, One Dish, that covered a massive area of land and within that space we coexisted. No doubt using many of the same medicines in the same way

My goodness. The similarities in our creation stories speaks to shared knowledge
Our medicines can also be found in the lands of the Nehiyaw, Mi'kmaq, Wampanoag, and so many others. The Eastern woodlands covered what, 1/3 of the continent and how many various tribes?

And how many of us exist in urban settings making community without our community.
I've just finished another Vine DeLoria book, the Nations Within, and he talks about the traditionalists whose vision is primarily within the tribe. They see forward and backward, holding onto important knowledge but missing larger context.
Read 7 tweets
18 Jan
The Anishnaabeg have a story about sickness coming to us because we were not in good relationship with the animals. We were greedy and ungrateful, so the animals withdrew from us and we became sick. It was the plants who saved us, who provided medicine.

This seems important.
The moral of the story isn't "see, you should be vegan." It's about gratitude, and the consequences of greed.

Which as I understand it, is related to how zoonotic illnesses become such a problem. We are greedy and push into their habitat.
What's wild is that in the Americas we didn't really have much in the way of zoonotic illness, not to the extent that Europeans did which is one reason why the epidemics were so bad for us. Not only did we lack immunity, we didn't have enough HLA's to even figure it out
Read 5 tweets
18 Jan
In the 30s and 40s the American Indian Federation supported Nazi policies and aligned with pro Nazi groups in the US.

And the Nazis believed we were Aryan.

thevintagenews.com/2016/09/15/naz…
Which is fascinating because it is well documented that Germany studied the US' administrative skill in keeping races separate and separating or killing off Indigenous peoples.

indiancountrytoday.com/opinion/nazi-g…
I mean. Germany had is own colonies with slaves and genocide in southwest Africa so its not like this was a brand new idea to them.

smithsonianmag.com/history/brutal…
Read 5 tweets
18 Jan
Every relationship you form is an act of resistance.

The state attacks our relationships. It narrows the family into portable units and then isolates them.

Ideas about purity encourage us to cast people out.

Relationships are resistance.
I'm getting ready for our conversation about being human on Wednesday. You can tune in, info is in my pinned tweet. And in his book Daniel notes that our humanity exists in the places between us. In our relationships.
So, in the face of a state that wants us dependant on it. Forming relationships, relationships with responsibilities and mutually supportive expectations, respecting and being respected. These relationships are acts of resistance.
Read 4 tweets
16 Jan
Race shifters are funny, but also not funny because their bullshit is dangerous. They assume Indigenous identity and then use that to achieve their own goals. And if you have enough of them they actually do shift the political landscape in terms of priorities and investment.
They make legal claims that, even if they don't win, take up time and money that legitimate tribes simply don't have.

Here's a tip if you suspect an organization of race shifting, like that Anishnaabek Solurtrean Metis mob.

Ask neighbouring nations if they exist.
Because we know each other. And if they existed as an Indigenous community then the neighbouring nations would have known about them. Would have had some kind of relationship with them even if it was contentious.

But if nobody knows about them until recently?

Fake.
Read 5 tweets

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