Speaking of cancellation, the first article that I wrote with @oonahathaway was on "cancellation" in international law, what we call "outcasting." We argued there that in contrast to domestic law, where centralized institutions do things to scofflaws, /1
papers.ssrn.com/sol3/papers.cf…
in international law states enforce the rules by refusing to do things with scofflaws. State outcast scofflaw states by depriving them of the benefits of cooperation. There are many forms of outcasting: if you look for them in international law, they are everywhere /2
In our book, "The Internationalists," Oona and I argued that outcasting is norm in the modern world because war has been outlawed. In the pre-1928 world, war was the way in which legal rights were enforced. Economic sanctions were illegal. This flips after 1928. /3
War may be waged only in self-defense, with consent or Security Council authorization. Outcasting is now the only option. But since there are many forms of outcasting, there are many tools for enforcing legal rights without resorting to military force. /fin

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More from @scottjshapiro

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This Meghan interview is explosive. Wow. Just wow.
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If you think about it, the idea of heaven sounds pretty grifty
"Sure, you'll get your reward if you do what i say, but you get it after you die."
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I make jokes about inclusive legal positivism, so an explainer about what it is and why it's ridiculous

Thread /1
Legal positivism is the view that the law is ultimately a matter of social fact. Law is, at bottom, a social construction. In its modern form, the social facts that ultimately make rules *legal* rules is the practice among officials to treat those rules as law. /2
HLA Hart, the great legal positivist of postwar Anglophone jurisprudence called this practice the "rule of recognition" (RoR). The RoR identifies those properties that rules must possess in order to be law. The RoR in the US, for example, requires statutes /3
Read 13 tweets

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