Those who have experienced spiritual abuse and ostracization often find it very difficult to create new and lasting friendships among Christians. It's very difficult to trust and be vulnerable with the nagging sense that there's a chance you'll have your back stabbed again.
Even when victims of spiritual abuse and toxic church cultures know in their minds that there is no reason to distrust someone, their bodies have been conditioned to recoil and brace for impact because of previous experiences. They can come off as cold or aloof.
Some go through a mental calculus in order to determine whether it is "worth it" to invest in a friendship because there are so many possibilities of PTSD, even when people are being the best-intentioned to hear their stories of spiritual abuse. Friendships have additional
hoops and barriers, depending on whether a potential friend has the basic wherewithal to understand trauma and abuse. Making friends with people who potentially may not believe your experience or who don't have the ability to empathize is incredibly difficult.
Victims of spiritual abuse also find it difficult to accept kindness from other Christians. In the past, previous kindness had strings attached, so every accepted gift was an extra albatross to wear, another "look at all we've done for you..." New kindnesses can feel like traps.
Spiritual abuse and ostracization can also greatly impact one's personality. Those who once considered themselves extraverted may now find being in the company of other Christians as no longer a source of energy and joy but of heaviness and languor. They may no longer feel "like
themselves" and may even have questions about their own identity as they try to reorient themselves, pick up the pieces, and find some semblance of normalcy for themselves. The personal narrative they've told themselves has been smashed into a million pieces.
All this to say two main things. First, if you have experienced spiritual abuse and ostracization and have difficulties making friendships that are lasting and meaningful, you're not alone, and you don't have yourself to blame. Spiritual abuse has robbed us of something we should
be able to take somewhat for granted - friendships and community in Christ. Second, if you want to minister as best as you can to victims of spiritual abuse, take the time to learn and understand where we're coming from. Don't give up on us when we seem to have no strength
to hold up our end of a friendship, and realize that our emotional disconnection is more than likely nothing personal. Healing is a long process and can feel like a yo-yo of ups and downs.

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More from @tisaiahcho

1 Mar
A good way to convince people that they need to take what the Bible says seriously is by showing that you take it seriously when it calls you to love your neighbor, pray for your enemies, care for the least of these, bear your cross, bear one another's burdens, and pursue peace.
The "apologetic of action" has always been powerful in the history of the church. Multitudes of people did not come into proximity to the life of the church because they were convinced of some abstract apologetic argument. Rather, it was because Christians were living out
a new ethic from a new kingdom from a God who speaks life through his Word. They saw goodness and blessing pour over from the lives of Christians. "Could Jesus be real?" was not an abstract question, but a question they asked when they saw the poor fed, the wounded healed,
Read 7 tweets
28 Feb
These are not apologies:

"I'm sorry you felt that way," "I'm sorry if...," "I'm sorry.... But...," "I'm sorry for what happened," "I'm sorry for the miscommunication."

Christians who understand grace live that out with true apologies.
Secular sources even understand what fake and inadequate apologies look like, and that an apology requires sincerity, empathy, restitution, and a promise.

psychologytoday.com/us/blog/make-i…
When was the last time you've been discipled within the church about how to apologize and had that publicly modeled?

So many evangelical and Reformed church cultures act as though a true apology is tantamount to apostasy. Many leaders absolutely refuse to truly apologize.
Read 9 tweets
28 Feb
A Christian counseling methodology that only accounts for people as sinners and not also as sinned against is woefully incompetent and deleterious to souls. And yet, the disturbing irony is that such methodologies get the stamp of approval of being "biblical counseling."
Such "biblical counseling" can't be truly biblical with such a deficient view of sin and its effects - we know that the Bible speaks clearly about whole categories of being sinned against, including interpersonal, systemic, and oppressive. And yet, this "biblical counseling"
only deals with everything within the narrow category of sinner - what did you do wrong, what should you repent of, what you can change moving forward.

Such "biblical counseling" also positions itself with a sense of arrogance, as though it has the corner of the market
Read 7 tweets
27 Feb
People who have experienced bullying in their childhood are often adept at recognizing the same bullying tactics among adults in the church.
Here's a good refresher for what bullying looks like among school aged children. Sadly, you can see these among Christians, even Christian leaders.

stopbullying.gov/bullying/what-…
Here's a good resource on workplace bullying. There are quite a few parallels as they relate to working in Christian nonprofits and church settings that are toxic.

healthline.com/health/workpla…?
Read 4 tweets
27 Feb
I don't believe that Christian leaders need to be experts on a certain subject before they can weigh in with their opinion on it. However, I do believe that Christian leaders need to realize the impact their influence has and the implicit faith that their followers place on them.
It's very high stakes when a Christian leader decides to weigh in on a subject that has ripple effects on the way vulnerable people are treated or mistreated. It's also very high stakes when a Christian leader remains silent when he/she must speak up.
Christian leaders should therefore lead with a posture that is full of humility and is open to correction. Rather than make hyperbolic statements, broad generalizations, and "I have the last word" rhetoric, Christian leaders should do their own homework the best they can,
Read 10 tweets
26 Feb
Just because a system comes from God doesn't mean that it's magically immune from heinous sin.

I believe that presbyterianism is most consistent with a biblical theological church polity. Yet, I firmly believe that more work needs to be done to the system to prevent abuses.
I don't believe that just having "presbyterian" in your denomination's name or following every jot and tittle about what seems to be the most "presbyterian" way of doing things will prevent abuse and its coverups within our circles. We must create more safeguards and
mechanisms to ensure that the vulnerable are protected, power is used for blessing, and godliness has the last word over orderliness.

So many God ordained systems in the Bible were used by sinners for heinous sin (just think of the religious leaders of Jesus' day!). This should
Read 5 tweets

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