In response to the suggestion that Christians ought to pursue justice, some evangelicals express concern for the preservation of individual liberty. But this concern only makes sense if we fail to distinguish liberty from license.
Let’s use the word *liberty* to describe the freedom to act in ways that are consistent with justice; and let’s apply the term *license* to conduct that violates justice in the name of freedom—by presuming, for example, the freedom to withhold that which is someone else’s due.
Thus liberty is the legitimate freedom to do that which justice permits, while license claims the illegitimate freedom to do that which justice forbids.

So it makes sense to worry about justice curtailing my freedom only if the freedom in question is really a form of license.
Notice that I might, in the name of liberty, lay claim to some freedom that is in fact a form of license. In the name of liberty, e.g., segregationists once claimed the freedom to divert some children to inferior schools based on the complexion of their skin.
License doesn’t introduce itself by name and declare the freedom to commit injustice: it adorns itself in the language of liberty and says, “Focus on me, and be indignant about the deprivations that I must endure without the freedoms that I’ve come to expect.
Do not gaze upon the oppressed and contemplate his dignity or what he is due. Don’t be moved by his suffering.”

But the freedom to do injustice is merely license, no matter how many politicians or evangelical thought leaders attempt to cloak it in the language of liberty.
Christ followers should ask what justice requires of us and then, once we've given others their due, attend to our own freedom. Whatever freedoms we forfeit in that process were not rightly ours to claim in the first place.

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More from @scott_m_coley

13 Mar
An alarming number of evangelical males think that since Jesus threw the moneychangers out of the temple, they have license to turn Christianity into some sort of gnostic virility cult.

I find this astonishing.
They’ve spent the last several decades promoting the “traditional” ideal of an independent, suburban nuclear family with a single breadwinner and his homemaking wife—as if the 1950s were just peak America, Jim Crow notwithstanding.
(Never mind that this ideal was “traditional” only for a narrow subset of Americans, and only for a couple of decades in the mid-twentieth century, and only by means of *the largest government redistribution of wealth in U.S. history*, the crown jewel of which was the FHA.)
Read 8 tweets
18 Feb
The reason that so many conservative evangelicals these days appear to be moral relativists is that they *are* moral relativists.

They would deny this, of course. But that doesn’t make it any less true. Here's why.
They’ve bought into the premise that all statements are either fact or opinion: facts are objective and verifiable; and everything else is opinion—subjective and unverifiable. In other words, they've bought into full-fledged modernism.
From there, the secular path to moral relativism places all moral statements in the “opinion” category. On this view, morality is subjective—dependent on cultural context, historical background and the like.

Conservative evangelicals recoil from this approach, as they should.
Read 15 tweets
2 Feb
This is an abomination.

Note that item (3) discourages *opposing* candidates for public office. Yet the document makes no mention of any prohibition on *endorsing* a candidate for public office.

The sole purpose is to stifle dissent against right wing political corruption:
No SBC employee who wishes to keep his or her job would publicly endorse a progressive candidate for town dog catcher, let alone national office. A rule to that effect would be totally gratuitous.
So, absent a prohibition on *endorsing* specific candidates, the implication is clear: "Either endorse the Republican or keep your mouth shut (while others who claim to speak for you and all of Christendom embrace every manner of corruption in their lust for proximity to power)."
Read 4 tweets
30 Jan
Here’s the problem with using one’s platform to speculate about subjects outside one’s field of expertise.

Denny posits that the problem with the term ‘systemic racism’ is that its genuine meaning has been obscured in the popular imagination by discussion of CRT.
The first thing to note is that Denny’s hypothesis is sociological, not theological. It is an empirical claim (about the prevalence of a particular kind of error within a certain population) for which he offers no empirical evidence.
Second, insofar as this confusion is prevalent among evangelicals, its prevalence is due to men who’ve spent the last couple of years conflating all discussion of systemic racism with CRT—which is to say, men like Denny himself.
Read 5 tweets
26 Jan
Critics of so-called “wokeness“ in conservative evangelicalism insist on conflating CRT with concerns about systemic injustice

I'm willing to assume, charitably, that this confusion derives from ignorance—of which they display much, and with remarkable boldness.
But the notion that we should regard those who demand systemic justice as false teachers is more than mere error: it presents a false image of who God is and what God requires of us.

Seeking systemic justice is a moral imperative for all who fear God, whatever one thinks of CRT.
In the logic of Christian theology, it doesn't even make sense to say that those who demand systemic justice *on behalf of others* are false teachers.

Simply put, demanding justice for others isn't what false teachers do.
Read 13 tweets
18 Jan
White evangelicalism is in for some serious short-term pain.

There’s nothing to be done about this: it was decided decades ago, the moment that the Moral Majority laid a foundation on the sands of special-interest politics.

What’s yet to be determined is long-term damage.
In an effort to mitigate short-term pain, some churches and denominations will make concessions to white supremacy, Christian Nationalism and misogyny to appease Dixiecrats who hold the purse strings.
And in the process, those churches will lose every young person who can’t unsee the hypocrisy and injustice that 2020 brought unmistakably to the fore. Thus they will sacrifice the future on the altar of the present.
Read 4 tweets

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