A lesson on Black women who are killed by police is another noteworthy wrinkle in the BLM at School curriculum in Evanston, IL theatlantic.com/ideas/archive/… (1/x)
This will be of interest both to folks invested in understanding the ongoing problem of police killings as well as folks reflecting on the different obligations (or so I argue) of activists and educators. (2/x)
The lesson is framed by the question, “Why is it important to recognize that Black women and girls matter?” Malcolm X is quoted: "The most neglected person in America is the black woman." (3/x)
In a video, legal theorist Kimberlé Crenshaw says, “Police violence against Black women is very real. Why is it that their lost lives don’t generate the same amount of media attention and communal outcry as the lost lives of their fallen brothers?” (4/x)
Kids are taught about the #SayHerName campaign via this slide (5/x) Image
Cases in which cops kill Black women are indeed worthy of study. But the lesson's logic gives the further impression that Black women, w/ their intersecting oppressions, are the group most likely to be killed by police. (6/x)
That is not true. According to a 2019 paper published by the Proceedings of the National Academy of Sciences, the lifetime risk of death by police is highest for Black males: 96 in 100,000 are killed by police. For Black women, the risk is 2.4 to 5.4 per 100,000.(7/x)
Surely that's part of why "their lost lives don’t generate the same amount of media attention." Such deaths are many times less common.(8/x)
Now, it is noteworthy that the lifetime risk for black women is higher than the risk for Latina and white women (2 per 100,000).

It is also noteworthy that it is much lower than the rate for white men. (9/x)
White men are at least seven times more likely to be killed by police over the course of their lifetime (39 per 100,000) than black women. Counter-narrative, the intersecting identity of "woman" is correlated with far *fewer* instances of being killed by police.(10/x)
That doesn't mean we shouldn't pay attention to (e.g.) Breonna Taylor's death. We should. But focusing on black women is in tension with the logic that BLM typically cites to explain why it focuses on Black men (11/x)
And if no one is ever taught the actual figures, young people will come away with a hugely inaccurate understanding of police killings, a policy matter we need to get right. (12/x)
The BLM movement is within its rights to focus exclusively on Black people killed by police, even if I, personally, think we'd all be better off if they said (e.g.) Daniel Shaver's name too. (13/x)
Speeches by Black Lives Matter activists about e.g. Breonna Taylor need not include a disclaimer that white men are far more likely to be killed by police than are Black women. If #SayHerName is a focus that's their prerogative. (14/x)
But the public-school system should tell the whole truth to those in its care, even if it undermines a narrative that activists champion. The obligation of teachers is to complicate the narrative of activists when the facts warrant. (15/x)
If you've gotten this far without reading the whole piece, please do! theatlantic.com/ideas/archive/…

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More from @conor64

17 Mar
My article on the BLM at School

theatlantic.com/ideas/archive/… argued that educators and activists have different obligations.

Among educators, that is a subject of discussion and debate. As it filters out there's a risk of talking past one another.

For example:

(1/x)
I listened with interest to the webinar event "Black Lives Matter at School: A Discussion with Educators on the Intersections of Activism and Pedagogy"

maec.org/resource/black…

It offers lots to ponder, including this:

(2/x)
What is meant by "neutral" and "activism" in these conversations varies significantly even among educators openly aligned with BLM at School in this one webinar. Let's look at some contrasting focuses and perspectives (3/x)
Read 15 tweets
14 Mar
If you read my article on BLM at School (theatlantic.com/ideas/archive/…) a bit more about the book *Not My Idea: A Book About Whiteness* which was being taught to kindergarteners in Evanston (1/x)
Here's a YouTube video of a nice man in a bow tie reading the book: It is obviously well-intentioned, and has some good stuff in it. As well, there are flaws worth flagging and discussing. (2/x)
The book begins with a mother scrambling to turn off the television set as it shows video of a police officer shooting a black person so that her little daughter doesn't see. This is critiqued as a misguided attempt to hide and bury the truth of racism. (3/x)
Read 12 tweets
6 Mar
Has anyone figured out what's happening to leftover doses of Pfizer and Moderna at the end of the day? I fear a lot are getting thrown away instead of plunged into the nearest willing arm.

propublica.org/article/covid-…
In SoCal most vaccination sites have neither a standby line nor a public protocol for what they do with these doses. I assume volunteers and friends of the staff are getting some, but how long can that have lasted? So... What's happening?

I ask because
There was a cite in Encino that did have a standby line for doses that would otherwise get thrown away and they had none left occasionally but would regularly have 15 or 20 doses left that would otherwise go to waste. And it was a small site.
Read 4 tweets
4 Mar
For those who are baffled by why this concerns anyone, or advancing wrongheaded, uncharitable theories that purport to explain concern, let me help you out. There is a higher order question here than the fate of 6 relatively obscure books:
How should we treat books with words or images that we have come to see as immoral or wrongheaded or bound up with ideas or ideologies that caused harm?

(And who decides which books are in that category?)
Read 7 tweets
3 Mar
Short thread on an interesting job post for Deputy Opinions Editor at the New York Times: Image
On one hand: "We're looking for an editor with a sense of humor and a spine of steel, a confident point of view and an open mind, an appetite for risk and exacting standards for excellence in writing and visual presentation."
What's more: "The Times Opinion team aims to promote the most important and provocative debate across a range of subjects – including politics, global affairs, technology, culture, and business – and is passionate about including a vast array of diverse voices and perspectives."
Read 8 tweets
28 Feb
It's worth unpacking why Nick Fuentes is wrong 1/
Thomas Jefferson and King George both had phenotypically "white" skin. I was born in 1980 with phenotypically "white" skin. That doesn't imbue me with credit for the words of the Declaration or blame for tyrannical monarchy. 2/
The ideals of the Declaration are great. They are out common inheritance. They belong as much to the most recently naturalized immigrant, regardless of his or her skin color or national origin, as they do to me. And people of all skin colors can and do betray those ideals too.
Read 5 tweets

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