Hello All! For a green themed #WyrdWednesday we have a folktale from the Alur people (DRC, Uganda) and some folklore from the Yoruba (Nigeria) and the Swahili-speaking people of the East African Coast.
Jokinam is the powerful Alur (DRC, Uganda) god of Lake Mwitanzige (also Lake Albert). It is said that he rules a beautiful green world at the bottom of the lake.
(Lake Mwitanzige 📸Wikipedia)
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Jokinam is very generous and is willing to share the secrets of the lake with anyone who can keep them. Those who spill the secret die.
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Anguza was a fisherman who fished the shores of Lake Mwitanzige. Like other people, he never ventured too far out on the lake as it was known that some people went and never came back.
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One day, Anguza decided to row farther out than he normally did in hope of a better catch. He went so far out on the lake, its glittering surface was all he could see. He stopped at what seemed like a good spot and pulled up his oars to fish.
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The water droplets from the oars turned to pearls when they hit the bottom of his boat. Amazed, he reached out, scooped up a handful of water and gasped when his hands came up full of pearls instead.
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He threw a line out into the lake and looked into the green depths of the water where the line descended. He saw lots of fish. Looking closer, he realized that the fish were actually goats.
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Suddenly, a strong urge to go in the water came over him and he heard a voice encouraging him to do just that, so he took a deep breath and dove under the surface.
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The goats surrounded him and swam with him to the bottom of the lake where he found an endless expanse of emerald, green grass, which the goats began to eat contentedly.
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He saw a man dressed a goat herder walking towards him. The man greeted him when he got closer.
He gave Anguza a herd of goats and free reign of the land. Anguza lived for many bliss filled months in Jokinam’s emerald world, losing track of time and everything else.
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He got lonely eventually and started thinking of the wife and children he had left behind. He begged Jokinam if he could return.
“Sure,” Jokinam said. “But you cannot tell anyone about this place. If you do, you will die.”
Anguza agreed.
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Jokinam took Anguza to the surface where they found his boat and the pile of pearls. He bid his friend farewell and gave him a blessing. As Anguza rowed towards home, the pile of pearls grew.
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Anguza hid the pearls when he reached the shore and then went home to his people who were happy to see him after such a long time. They thought he was dead.
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Back among his people, Anguza stopped fishing, sold the pearls, bought herds of white cows and goats and became a rich man.
But his family noticed that he was not the same. He was much quieter.
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But then one day, Anguza was at a party, drinking with his former fisherman friends. As they shared stories about their experiences with Lake Mwitanzige, Anguza, drunk, told them about Jokinam and the green world in the lake.
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As soon as he finished talking, he keeled over and fell to the ground, dead. A shaman was called to investigate the matter.
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After the shaman went into a trance, Jokinam spoke through the shaman to all gathered, warning them to keep the secret of the lake.
Fin
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In other green-related folklore, Orunmilla and Osanyin-Osoin, Orishas of the Yoruba (Nigeria) are associated with the color. Osanyin-Osoin in particular, rules plants and herbal knowledge. It is said Ko si ewe ko si Orisha – no plants, no Orisha.
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Among the Swahili-speaking people on the East African coast, Farasi Bahari are sea-horses highly prized for their beauty and endurance.
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It is said that there is an island off the Eastern African Coast where Farasi Bahari stallions come to graze on certain nights of the year.
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Horse-breeders take their mares in heat to this island in a boat and leave them there for the night, hoping they will be covered by the stallions, who will not emerge from the sea if they smell humans.
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The horses resulting from these unions have the ability to run without ever getting tired, because they have no lungs.
First, I am not claiming this is the only way to approach myths and folklore. Also, my intended audience are those of us Africans (and diaspora) who Wole Soyinka describes as alienated within our own societies.
I thought to write about this because I feel like many of us, especially those raised Christian, internalize the idea that Biblical myths are either the only valid myths worth paying attention to, or are taught to see them as literal history.
Matter of fact, the stories in the Bible are not even called myths in many Christian circles. They are the literal "Word of God" which makes them truer than what anything, even common sense, scientific or other proof says.
Happy Sinful #FolkloreThursday Everyone! So, I spent a bit of time since this week’s theme was announced thinking about whether to approach it playfully or seriously (or if at all...this is a fraught topic 😅).
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In most, if not all, traditional African societies, “Sin” is conceived of as ritual errors i.e. offences against the gods, breaches of their directives or neglect of filial duties which may anger the ancestors. (J. Ọmọṣade Awolalu)
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There are many myths and folktales in #AfricanMythology which illustrate what “sin” means to different African peoples. Also, “sin” can be committed by the gods as well as by people.
Hello Friends! Today’s #FairyTaleTuesday returns to the topic of Other-Worldly Beings for St. Patrick’s Day. As you may know we have talked before about a few of such creatures from #AfricanMythology.
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Today, I will share more examples in #AfricanMythology for different conceptions of other-worldly beings such as demoted angels, indigenous deities, spirits of the dead/ancestors, prehistoric precursors to humans and spirits of nature.
The Sihonkpaasi of the Bebelibe (Benin) who are also called Ihiini Yanbe i.e. Sky Owners. They are short and human-like in appearance with two limbs (an arm and a leg) and short hair.