Cultural safety in educational institutions - a thread. Mob, please feel free to share your experiences. What I am about to share are from my own personal experiences and I want to shed light on where we are and where we need to be.
Our identity is absolutely not up for discussion by education staff based on what your idea of what Aboriginal and Torres Strait Islander peoples are supposed to look like
I expect First Nations staff to be prioritised to lead any First Nations programming and education. If you don't have First Nations staff, you need to correct this
I was fortunate enough to grow up in a town and go to a school where I was surrounded by mob. I saw myself represented and rarely felt 'one out'. This is not the case for many of our mob studying now
Whilst I was studying at uni (I graduated in 2020), I often felt like the only blak person in the class and had anxieties around whether or not I was going to be put in a position to defend my identity or shut down racist remarks
Unfortunately, I had to challenge an academic on a prescribed reading for a class that was racist and perpetuated damaging narratives about mob. This reading had circulated through 3 cohorts before it got to mine
Incidents such as these are why its important to have culturally safe spaces & staff within educational institutions. I engaged in a thorough discussion with blak staff and peers to make sure that I wasn't 'overthinking' before I approached the academic
I honestly do not know what my educational journey would have been without the incredible and unwavering support of AEO's at my schools and the Indigenous centre on campus at my uni
We as blakfullas face constant gaslighting and are saturated by false and harmful narratives that tell us we aren't good enough. It is imperative that we have access to culturally safe spaces and people
I am now a mother of a school aged child and I am determined to ensure that she is not exposed to places and situations that question her identity, perpetuate false history and narratives and so much more
Places of learning should be reflective of our rich and incredible history and cultures. Educators need to engage in the truth telling process and equip their staff to do so. Representation of First Nations peoples should also be a priority.
Mob have the right to feel safe, seen and heard in their learning spaces. We are all aware of the current disparities in education - engage with mob for solutions and pay them for it!
Also, a good start would be to hang the Aboriginal flag up the correct way out the front of your place of learning - I have had to correct this locally three times in one week.
The hard work has been done, and continues to be done, by mob and is reflected in the policies and strategies within these institutions. The roadmaps are there. It's beyond time to do the work.
Also, one blak staff member cannot carry the entire load of all things 'Indigenous' within educational institutions. This is unreasonable and unfair
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Good morning from Dharawal Country. I sat and listened to Country this morning to unravel the web of emotions that have been surging through my mind and body. I have been trying to find answers to heavy questions on a constant loop and it is exhausting
The emotional, mental, psychological, physical, cultural (so many more) loads that we as blak women are carrying can be debilitating at times. It is through sitting with Country and yarning with tiddas that I have been able to continue functioning
We are often praised for our resilience and ability to overcome challenges, but I need everyone to know that there are times when we need the space to be vulnerable so that we can break and release.
Ok so last week #BlackfullaTwitter was yarning about the erasure of Aboriginal women *coughs* @QandA and....(yes it’s a thread)
I shared part of a speech by Audre Lorde that she delivered to a conference in Melbourne in 1985 where she rouses them for ignoring Aboriginal women - it’s in A Burst of Light and what annoyed me was...
It got a lot of attention and RTs which reminded me again how we are only visible as Indigenous women when others deem us worthy. BTW Aunty was clearly ahead of her time cause we have had race scholars here since who don’t think they can learn from us here.
Ok I guess I shld introduce myself proppa...my name is Chelsea Watego used to be Bond. Im Munanjahli & South Sea. My day job is as a mother to 5 really cool people.
I work as an Associate Professor at UQ having recently returned to the ATSIS unit. I’m a board member of @InalaWangarra and used to be 1/2 of @wildblackwomen
This week I will talk about a few things, from the work I do as an academic, as a community member, and as a Black woman and the beautiful Black ppl I get to do work with.
In more of things #AuntyAudreAlsoSaid ‘I am going to write fire until it comes out my ears, my eyes, my nose holes - everywhere. Until it’s every breath I breathe, I’m going to go out like a fucking meteor!’
This is in the essay from which people quote ‘self care is an act of political warfare’ and it made me wonder why hasn’t this part been popularised to the same extent?
‘For Black women, learning to consciously extend ourselves to each other and to call upon each other’s strengths is a life-saving strategy’ #OtherThingsAuntyAudreSaid
Morning! I’m going to talk about the second wave of Cheese-week for a moment. Earlier this week formerly racially charged Cheese brand changed their brand name to Cheer.
That’s great, it’s done. It should have been done months ago if not years ago.
With the announcement of the new branding has come a rise in anti Cheer sentiment on social media.
Side note: I would have loved to have been part of the marketing meeting and the focus groups when they tested Cheer Cheese. It would have been absolute funniest thing.
I’d like to start out by taking a look at my recently started podcast Fear of a Blak Planet and picking it a part a bit. Talking about why this work? Why now?
The show is a narrative fiction podcast similar to a radio play. This particular narrative is told through a series of interview with myself as the interviewer. The interviewees are all members of the ‘fictional’ paramilitary Aboriginal group: Warriors of New Dreaming
Warriors of New Dreaming or WoND as I have been referring to them as are getting ready to Decolonise so-called-Australia, by force if necessary. What does this mean?