The School of Humanities and Social Sciences,LUMS, in collaboration with the National Institute of Pakistan Studies (NIPS),Quaid-i-Azam University, is organizing an online conference to commemorate the fiftieth anniversary of the Bangladesh War of Liberation. Here's the schedule:
Tuesday 23 March, 17:00-19:00 (Lahore time)
Keynote address by Professor Bina D' Costa
Discussant: Profesor Kamran Asdar Ali
The purpose of this conference is to gather academics and non-academic voices on one platform to showcase emerging research and critical approaches that can enhance our understanding of the 1971 conflict.
The conference will cover the political history of East Pakistan between 1947-71, the democratic struggle for rights, and the genocidal military operation that resulted in mass displacement and massacres.
Additionally, it seeks to trace the aftermath of 1971 in Pakistan as well as the literature, memories, and historiographies on Bangladesh and its subaltern voices of struggle and suffering.
Poster designed by our brilliant student @NayyabNaveed. Administrative stuff handled by super efficient @merabichrayar.
forgot to add panel details for day 5
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The project takes us back to the time when the Hindus of Lahore were a vibrant part of city's social, religious, and political landscape. The city was central to various intra-Hindu polemics, religious reform movements, and nationalist politics.
They set up rival religious organizations, colleges, and discussion forums. We introduce you to figures like Agnihotri of Dev Samaj, Ruchi Ram Sahni - a devout Brahmo and professor of science at Government College, and Lala Lajpat Rai- an ardent Arya Samaji and Indian nationalist
India is doing what a nation state does- erasure of difference, enforcing majoritarian ethos,asserting authority in the name of establishing sovereign control over territory. For what? a singular idea of nationhood,a homogenized political authority?
and as part of larger clear communal agenda in the name of undoing 'injustices' of both recent and distant past. What Nehruvian democracy conceded as symbolic gesture of accommodation is replaced by oppressive social reality of lynching/RSS dictated logic of national integration
Indian middle classes, as in any other fascist project, are part of the problem. They blamed the victim in case of cow vigilantism, hailed criminalizing of triple talaq as an act of emancipation (its complicated),and now cheering abolition of article 370.