Within the evangelical community, discussions of “social justice” often emphasize charity and devote little attention to the moral significance of institutions.
This paradigm allows evangelicals to advocate for political institutions that deprive the poor of their due, and then dispense charity as though it were a substitute for justice.
We need a new paradigm. Christ followers are required to advocate for public institutions that reflect the truth about what people deserve—not for the sake of charity,
but because we are called to seek justice on behalf of those whose basic human needs are likely to be ignored by free enterprise in search of profit.
When we, as Christians, enter into the political arena where rights are negotiated, we are called to use our influence to advocate for the rights of those who have no other advocate.
We are not called to seek wealthy and powerful political allies who will help us defend our rights. God is our defender. And God calls us to defend the rights of orphans, widows, immigrants and all who are poor and oppressed.
There’s nothing inherently wrong with being wealthy or having powerful friends.
But we dishonor our calling and misrepresent Christ to the world when we advocate for political institutions that serve the interests of wealth and power at the expense of the poor, and then dispense charity as though it were a substitute for justice.

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More from @scott_m_coley

22 Mar
How did conservative evangelicals arrive at a place where, outside of one or two causes that cost nothing to promote, many don’t even pretend to integrate their faith with their politics?
In fact, such is the disarray of the evangelical political conscience that it may be helpful to comment on what it means to *integrate* faith and politics—i.e., what it means to have integrity.
As individuals, we all occupy a variety of social roles—e.g., spouse, parent, colleague, citizen and so on.

I have integrity when I approach each of these social roles in a way that’s consistent with how I approach the others.
Read 17 tweets
22 Mar
The collective evangelical imagination has long suffered under the yoke of self-appointed spokesmen whose enthusiasm for politics goes unchecked by the limits of their own expertise.
Nowhere is the vacuum of discernment more acute than in the field of institutional moral analysis: systemic injustice is invisible to those whose moral horizons are tethered to individual piety.
There’s no future in stirring up nostalgia for the culture wars of the 1970s and ‘80s. Evangelicalism needs a vision of political life that comprehends the social infirmities that surround us. We must abandon effortless civil religion that serves politicians rather than the poor.
Read 9 tweets
21 Mar
The three central tenets of the Religious Right’s worldview are as follows:

(i) Prosperity theology.
If you work hard and live a morally upright life, God will provide for your material needs. So if you’re poor, you have failed to work hard or failed to live uprightly, or both.
(ii) Christian libertarianism.
The allocation of resources should be determined entirely through free enterprise and market competition. It follows that we should allow market forces to decide the value of everything, including labor and access to medical care.
(iii) Christian nationalism.
America is a Christian nation. And American has traditionally been a great nation. But our nation has fallen into moral degeneracy. America will not reclaim its former glory unless we return to our Christian roots.
Read 13 tweets
19 Mar
Recent discussion of critical race theory (CRT) in conservative evangelical circles has become a distraction from substantive issues of real concern—a chimaera, invoked by culture warriors in a transparent effort to preempt serious conversations about systemic racism.
In point of fact, the concept of systemic racism is used across a number of disciplines to describe a variety of different phenomena. Two general fields of application stand out. One has to do with psychology—racist attitudes and so forth. The other has to do with institutions.
Yet some politically conservative evangelicals talk as though the concept of systemic racism owes its existence to CRT; and they define CRT strictly in terms of theorizing about racist attitudes.
Read 19 tweets
19 Mar
What if America is just like all the other empires? What if America’s power and wealth aren’t a mark of divine favor, but merely a byproduct of empire-building?
And what if, by mistaking the fruits of empire for God’s blessing, Christian nationalists have gotten confused about what sorts of things God favors—confused about the features of our civilization that believers should make an effort to cultivate and amplify into the future?
For example, what if it’s just a very, very bad thing that our government systematically slaughtered and dispossessed indigenous peoples and desecrated their sacred places? What if that’s just all there is to it: no manifest destiny, nothing redeeming about it—just really bad?
Read 11 tweets
18 Mar
Woke-truthers eagerly observe that we must live with the natural and logical consequences of our sin. They are less eager to acknowledge that people of color have long been living with the natural and logical consequences of sins committed against their fathers and grandfathers.
Self-appointed spokesmen of the white evangelical church have no one to thank but themselves for the fragmentation of our political community. Instead of calling God’s people to do justice, they have been among the most reliable patrons of injustice.
Good people, this is what the Bible is about. Absent God’s grace made manifest among us, injustice will destroy our civilization from the inside. America doesn’t need law and order. America needs citizens who will put the interest of justice above their own selfish preferences.
Read 18 tweets

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