Recent discussion of critical race theory (CRT) in conservative evangelical circles has become a distraction from substantive issues of real concern—a chimaera, invoked by culture warriors in a transparent effort to preempt serious conversations about systemic racism.
In point of fact, the concept of systemic racism is used across a number of disciplines to describe a variety of different phenomena. Two general fields of application stand out. One has to do with psychology—racist attitudes and so forth. The other has to do with institutions.
Yet some politically conservative evangelicals talk as though the concept of systemic racism owes its existence to CRT; and they define CRT strictly in terms of theorizing about racist attitudes.
Consequently, the notion of systemic racism is merely a contrivance of critical race theorists who wish to assert the ubiquity of racial prejudice among white Americans—
an assertion that rings false to white evangelicals who reflect on their own attitudes and think to themselves, “Well I’m not a racist, so systemic racism can’t be real.”
Finally, the culture warriors point out that CRT is vaguely related, in ways that they can’t quite explain, to Marxism. The Gestalt that emerges from all this noise is that systemic racism is a myth—
perhaps even a conspiracy—originating in the minds of godless Marxists who say defamatory things about white people and America.
And the culture warriors manage to elicit this reaction without saying a single word about systemic racism qua institutional injustice—
which has nothing at all to do with CRT, except insofar as some critical race theorists happen to comment on the racial inflection of institutional injustice in the U.S.
It’s really a remarkable sleight of hand. It allows white evangelicals to dismiss all claims to do with systemic racism qua institutional injustice, without saying the first thing about, e.g., the federal government’s discriminatory housing policies
that remained officially in force until 1968: policies that wrought all manner of chronic social infirmity—from school segregation to racial disparities in wealth and income, incarceration, etc.—
tangible effects of injustice that impact the day-to-day lives of millions of Americans, many of whom happen to be our brothers and sisters in Christ.
A lot of the same white evangelicals who reject the notion of systemic racism qua institutional injustice also claim they’re praying for some sort of national revival. I’m not sure whether a modern nation-state is the sort of thing that’s eligible for a spiritual revival.
But let’s set that to one side. The God that I read about in the Bible will have nothing whatsoever to do with people who store up harvests sown with the seeds of injustice. In fact, God detests the supplications of such people (Amos 5:18-24).
So as long as you persist in denying that systemic racism is a problem, don’t worry about whether the government permits you to go to church, with or without a mask. Don’t worry about what kind of music you sing or whether you sing at all. Because none of it matters.
As long as you refuse to address systemic injustice, and willingly continue to benefit from it, God simply doesn’t want to hear from you. Your church is just a building where you meet up with your friends.
“When you spread out your hands in prayer, I hide my eyes from you; even when you offer many prayers, I am not listening. Your hands are full of blood! Wash and make yourselves clean. Take your evil deeds out of my sight; stop doing wrong.
Learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless; plead the case of the widow.”
Isaiah 1:15-17
Isaiah 1:15-17
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