If you’re learning about Asian American women and feminism, and our politics, perhaps for the first time right now, here are a few books off my shelf you could check out. A short thread.
Dragon Ladies: Asian American Feminist Breathe Fire, edited by Sonia Shah. 1997.
YELL-Oh Girls! edited by Vickie Nam. 2001.
Asian American Women and Men, by Yen Le Espiritu. 1997.
Betrayal and Other Acts of Subversion by Leslie Bow. 2001.
Asian American Feminisms collection, edited by Leslie Bow. 2013.
The Next American Revolution by Grace Lee Boggs and @scottkurashige. 2012.
The Woman Warrior by Maxine Hong Kingston. 1975.
Quiet Odyssey by Mary Paik Lee. 1990.
Nisei Radicals by Diane C. Fujino. 2020.
Articulate Silences, by King-Kok Cheung. 1993.
Ok, that’s just stuff off my bookshelf and by no means a comprehensive list. If you have your own book recommendations, please feel free to add them to this thread too.
I didn’t catch @MeetThePress this morning. Did this really happen like this, and if so, did no one in guest booking think there might be a problem here?
I’m not asking for Asian Americans to be tokenized, but it certainly seems to me that if you’re going to have a panel on anti-Asian racism in this moment, you might want to hear perspectives from an Asian American (esp one doing work around this issue.)
Also please don’t tell me you couldn’t find someone. There are so many great activists and scholars in our community who’ve been doing work around racial justice issues for decades — many of them women. It wouldn’t be hard to book someone, you just have to try.
Woke up to folks freaking out that “bamboo ceiling” is an actual term (ie like the “glass ceiling”) that people have used to describe how Asian Americans really do experience barriers towards promotion.
It’s a trope-y term I’ve never loved, but yes it is real.
It was coined in 2005 to describe the very real professional exclusion of Asian Americans from upper management, based on stereotypes of Asian Americans as uncreative, stoic, and poor managers/leaders.
The term has its problems, not the least of which that it feels both Orientalist and East Asian specific.
But to me, folks surprised to hear that term today are perhaps also revealing that they aren’t engaged with the larger ongoing dialogue of workplace racism faced by AsAms.
TBH I’m so tired with how conservatives trot out model minority tropes like they think they’re being clever somehow. It’s 2021 and they still think they’ve got a silver bullet against white privilege in citing the stereotype of Asian American achievement.
As if we haven’t spent literal decades parsing the problems with the Model Minority Myth to death. As if we haven’t built a huge body of science refuting the supposed evidence behind the myth. As if we aren’t constantly talking about why AsAm data must be disaggregated.
This post was written by the incredible @mari_matsuda in response to a @Newsweek op-ed that claimed that #CRT is (somehow) anti-Asian. @spamfriedrice first drew our attention to that op-ed here:
Those who would characterize Asian American discussions of intersectionality, anti-blackness, and solidarity work as a pastime of “out-of-touch liberal elites” seem to forget that these discussions emerge out of - and are still led by - community organizers and local residents.
The earliest modern Asian American Movement involved student activists working with other students of color and especially Black students in a collective fight for Black and other ethnic studies.
These students grew up in ethnic enclaves and upon their graduation returned to those neighborhoods to organize around issues of ending racial violence, and addressing poverty, gentrification, and housing insecurity in ways that would engage both Asian and non-Asian stakeholders.
Not gonna lie, I sometimes feel this way too. Not throwing any kind of hate, but it can be frustrating to realize how short our communal memory can be. A lot of my peers from the early 00’s were digital pioneers for AsAm identity discourse; rarely are they acknowledged today.
Sepia Mutiny was my go-to blog for South Asian American identity discourse, and also a place I felt a kinship because folks like @annajohn and @TazzyStar were like me never forgetting to integrate strong feminist voices.
A lot of this work was being done when AsAm discourse was still niche, and virality and influencer culture wasn’t really a thing. We were filling a void utterly absent in mainstream media by effectively creating our very own, community-driven alt AsAm media sphere.