Around the font at St Mary Magdalene’s, Caldecote, you’ll find small circular hollows where the stone was ground out. The stone dust was mixed with wine or water, and drunk as medicine, a small cure all – or ‘poor man’s aspirin’ as it was known on the continent.
Medieval graffiti expert, @MedievalG, recently wrote an excellent blog on the etchings all over the walls, floors and doors of this weather-beaten, diminutive church. When writing his blog, he explained to us about these curious dots.
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Matthew explained how the ground stone dust from a consecrated building, and thus carried God’s blessing, and when mixed with liquid, was a general cure for all ailments.
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Caldecote village suffered greatly in the Black Death in the fourteenth century. The population of the village declined heavily during this period; no subsidy was paid in 1428 indicating that by then there were less than ten householders in the village.
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The font, encrusted with cusps, heraldry and foliage dates to the 15th century, as does the extraordinary floor-to-(almost) ceiling stoup.
These fittings are incredibly lavish for a small, rural church – could they have been given in thanks for deliverance from the plague?
This wonderful brick and timber medieval church has been in our care since 1975. Before we adopted it, its fate was a race of how quickly it could collapse or be demolished...
We've undertaken many phases of repairs over the past 45 years, but with damage from an errant V-bomb in 1944, dereliction and vandalism in the 1970s, and the unstable soil, this is a church that needs a lot of care.
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St Mary's will always be a work in progress.
We’ve just completed repairs to the woodwork: windows, beams and boxpews. We've also installed monitors throughout to help us understand how, why and when the church is moving, so we can develop a plan for structural repairs.
The mountain oak used to form the trusses at St Brothen’s, Llanfrothen were felled in the 1490s. At eye-level, they create a diminishing diamond shape. They form a continuous roof over the nave and chancel. It runs to 73ft (22m) and it takes 14,500 slates to cover it! #thread
The church building dates to the 1200s, but the arch-braced roof trusses and cusped wind braces form a late 15th – early 16th c roof. They’re still doing their job perfectly.
The site slopes from east to west, and until the 19th century, the church was part of the seashore.
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We’ve recently re-roofed the entire church. This was the first time in about 150 years the roof had been overhauled. A combination of slipped and broken slates, and nail fatigue meant we had to strip everything back and create a watertight covering.
In 1830, ironmonger Charles Portway designed an enclosed metal stove to heat his shop in Halstead, Essex. It was so efficient and effective that his neighbours wanted one too, and Portway’s patented wood-burning and multi-fuel stoves were soon booming.
The stoves were renowned for their energy efficiency; fuel burned so slowly that they were nicknamed 'tortoise stoves'. Portway proudly adopted the tortoise brand, embellishing his stoves with a cast-iron tortoise and a motto inspired by Aesop's beloved fable: 'SLOW BUT SURE'.
St Patrick was ripped from his home as a teenager. After six years as a slave in the west of Ireland, he trekked the breadth of the island to get home to Britain. He would become the patron saint of Ireland, yet at the end of his life, he felt he had failed.
Patrick lived in the 5th century. Upon leaving Ireland in his early 20s, he devoted his life to Christ. He returned to Ireland after hearing Vox Hiberionacum – the voice of the Irish – in a dream.
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He became the patron saint of Ireland in the 7th century when the embellishment of St Patrick’s story began. Some of the biographers got quite creative, attributing all manner of miracles to the man – from snakes to sprouting staffs.
In our churches are the stories of countless women. Women who worked lead, glass and oak. Women who fought and suffered for their beliefs. Women who made scientific breakthroughs. Women who poured their pain, love and devotion into making their corner of the world better. #thread
In the 5th century, at Llanelieu, Powys, Ellyw defied her family’s wishes, dedicating her life to Christ. At the site of her murder, a church was built.
1,500 years later, Bertha Kessler and Katherine Hudson built their own church overlooking Gloucestershire’s Golden Valley.
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World Wars shaped Constance Greaves and Joan Howson’s lives. Working more than 60 years apart, they each lent their craft skills to enrich St Beuno’s, Penmorfa. In the 1890s, Greaves carved the screen, pulpit and lectern. Howson created hagiographic windows in the 1950s.
In 1909, prominent suffragette Isabel Seymour drove around London's West End in a press cart draped in WSPU flags of purple, green, and white, handing out copies of 'Votes for Women' to everyone who would take one.
The following year, she took her show on the road ... #thread
Seymour was fluent in German, and travelled to Germany, Austria, and Russia, where she spoke to suffragist groups about the militant tactics being used by suffragettes in the UK. She hoped that British suffragettes could inspire women to fight for their freedom around the globe.
But back home, British women still could not vote, participate in government, or even be a churchwarden. Yet women have always found ways to break through these barriers. Like Mary Flint, the only woman Parish Clerk in the Church of England from 1818-1838.