A few thoughts on the Batley school Muhammed image controversy. Since the facts are unclear, these are as much about the general issues as the case itself.
1. There is no right not to be offended. This is as true in a classroom as anywhere else. Context matters.
2. The boundaries of speech are, of course, different in a classroom than in the world outside. One is dealing with minors, building a relationship with them, encouraging them to think, and to think about issues that they may not have, or may not have wanted to.
3. There are no blasphemy laws in Britain and – despite media reports – no prohibition in Islam against depicting Muhammed. It’s a modern taboo in many Sunni strands. In Iran, there are depictions of Muhammed even in a mosque. There are many manuscripts with such depictions.
4. Some claim pupils were shown one of the Danish cartoons depicting Muhammed with a bomb his turban. The problem, such critics say, is racism not blasphemy. Given what happened after the Samuel Patty murder in Paris, we should be wary of taking stories as true.
5. But even if true, it’s not an argument not to have used it in class. Should one play a clip of a Bernard Manning joke, show an anti-Semitic cartoon, discuss a Charlie Hebdo cover? It depends on context.
6. No teacher should be sacked simply for showing offensive material in class. The context matters.
And, finally, since I don’t want to spend all day trapped on Twitter, I will probably ignore most responses to this thread. I have a book to write…
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It will be interesting to see if “WEIRD” becomes the framework for defining certain sections of the population that supposedly reject “the ideals of individualism, moral consistency and the type of sequential logic used in alphabet-based writing systems”. 1/
There is, though, a long history of seeing the “lower classes” in the same terms as non-Westerners, as fundamentally, and anthropologically, distinct from the elite. It was a central theme of nineteenth century racial thinking. 2/
In his 1883 book "The Life of the Poor", English journalist George Sims wrote of “a region that lies at our own doors… a dark continent that is within easy walking distance of the General Post Office”, a continent “as interesting as any of those newly-explored lands… 3/
Many people have seen those horrific photos of black labourers in the Belgian Congo having hands & feet (not just theirs but their children’s too) chopped off as punishment. What I hadn't realized was that 18th century American colonies had laws authorizing similar punishment. 1/
A 1707 Virginia law authorised courts in the case of runaway slaves “to order such punishment to the said slave, either by disbembring, or any other way, not touching his life, as they in their discretion shall think fit for… terrifying others from the like practices.” 2/
As for what this entailed, this is from the records of a Virginia court in March 1708, after a complaint about a runaway slave: “It is ordered… That the said Robert Carter Esq. shall have full power according to Law to dismember the said negroes… by cutting off their toes.” 3/
@RavinAnend@manick62@rakibehsan@buffsoldier_96 Apologies for a slow response – I’m still under the threat of deadlines. Apologies, too, for a twitter thread that’s more like a mini-essay. Twitter, unfortunately, is not best platform for discussing issues such as this. 1/
@RavinAnend@manick62@rakibehsan@buffsoldier_96@JohnAmaechi The real question to ask here is why talk of ‘white privilege’ rather than of ‘racism’? Or, from my perspective, why is it better to talk of, and challenge, racism rather than white privilege? Here’s why: 3/
‘Suppose Germany had developed two bombs before we had any bombs. And suppose Germany had dropped one bomb, say, on Rochester and the other on Buffalo, and then having run out of bombs she would have lost the war.’ 1/
‘…Can anyone doubt that we would then have defined the dropping of atomic bombs on cities as a war crime, and that we would have sentenced the Germans who were guilty of this crime to death at Nuremberg and hanged them?’ 2/
That was Leo Szilárd on the dropping of the atomic bombs on Hiroshima and Nagasaki, 75 years ago. Szilárd was the Hungarian-American physicist, among the first to warn of Germany’s A bomb programme, and a central figure in the Manhattan Project. 3/
A few thoughts on the Trevor Phillips controversy. I’m in two minds as to whether to post this on Twitter as the very nature of Twitter discussions serves only to exacerbate the polarised character of the debate, and erase nuance. But here goes (and it may be a long thread). 1/
As in many of these controversies, it’s become a case of taking sides and of portraying @TrevorPTweets as either hero or villain. I see him as neither. Though simply to say that is these days often to invite denunciation from both sides. 2/
Phillips is not a racist in any meaningful sense. From the outside, the Labour Party’s action, and the timing, seem as much about internal debates as about Phillips’ views. 3/
This is where we’re at now. Border guards of an EU country shoots at migrants, tries to ram their boats to overturn them. And people say ‘But what else can we do?’ 1/
Actually, people have been saying this for a long time. For, however shocking that video, the only thing unusual about it is that it’s EU border police doing this rather than those of neighbouring countries that the EU pays to do its dirty work. 2/ kenanmalik.com/2019/12/02/an-…
EU-paid Libyan coastguards have long been shooting at migrants. And EU money has created a kidnap-and detention industry throughout North Africa, the Sahel, the Horn of Africa and East Africa. It’s bought mass detention, abuse and torture. 3/ kenanmalik.com/2018/06/11/loo…