How could a professor's lack of emotional intelligence result in suppression and trauma for students in the academic arena? What happens if a whole institution shares this lack of EQ?

Another 🧵 from my experience at @BCS_MN. A case study in two Scenes, with some screenshots.
Scene 1: In April 2020, I turned in what was essentially my capstone paper for seminary. The prompt for the paper was to answer the question, "What does the whole Bible say about _______?" And the fill-in-the-blank could be something related to ecclesiology, i.e., the church.
I wanted to write on the topic of "Women in Ministry." I had been thinking about that topic for +/- two years. The professor pre-approved my topic choice back in February, though he must have known that for a 3500-5000 word paper, I would have to be selective in what I included.
(Some fun facts about me: I'm an introvert, an internal processor, a Bible nerd, a literature-lover, and a writer. I was also Co-Valedictorian of my college's graduating class. Granted, I went to a really small Christian college. But I was Co-Val nonetheless.)
I tackled the topic and final paper with gusto. I read and researched and piled up my bibliography and made copious notes before writing the paper. I crafted and cut and edited and had others look over drafts and fine-tuned my paper over the course of about 50 hours of writing.
I attempted to do my due diligence because a) I wanted to be fair and irenic in tone, and b) I knew no one at my seminary would agree with my thesis, and c) I knew my professor would put me through the ringer.

That said, I was proud of the content of paper in its final form.
But I was not prepared for how my prof would grade my paper.

I combed over his grading comments again today, and I tell you what: I still find his comments somewhat traumatizing.
His first substantial comment is this one, on my thesis.
Note: I never self-described my paper by the terms "evangelical feminism" or "egalitarianism." But he slapped those labels on it.
And almost immediately he moves from dealing with my thesis to dealing with me as a person.
He says that he wishes I would have brought up my views in class (even though I'm an internal processor and it takes a long time for me to decide what I think), or talked to him in private about the topic (as if I had sinned against him and needed to confess something?)
Can I say that I didn't talk to him about the topic personally because I knew he was not a safe person to have a conversation with about this topic? Over four years I'd seen him intimidate and bully countless students. His M.O. was to argue students into submission or silence.
He was bursting with emotions, and yet he struck me as having a very low EQ. He would express his emotions in destructive ways in a variety of classrooms and with dozens of students. I experienced it. I saw him embarrass others. I later heard stories from other students.
So I knew he was not a safe person to talk with about this divisive topic. It was instinctively clear to me that he would not engage discussion there in good faith.

And his grading comments on my capstone paper proved my instincts right.
That comment on my thesis really foreshadows the rest of his comments:

He called part of my paper a "copout."
[Narrator: "It was not a copout." I was literally summarizing Scripture.]

He called another part "sloppy" without giving substantive corrections to my argument.
And don't get me wrong, I welcome critical feedback. I want to get better at knowing and communicating. I appreciate constructive wrestling in an academic setting. But these comments were not constructive at all. The comments became increasingly terse and unhelpful. E.g., this:
I will grant that he found several formatting errors and typos in my paper. But I had to search quite hard to find him saying anything constructive re: my argument. The most cutting comment in the paper is (arguably) when I restate my thesis at the end of my paper and he says:
So aggressive. A version of academic gaslighting. He does not deal at all with the clarity or argument of my thesis in this comment, but he can't go away without a parting shot at it. How is this comment worthy of a professor? How could any prof make this comment to a student?
If these comments from the prof feel strangely personal and non-academic to you, well, that's exactly how they feel to me! And the kicker is when he grades my paper and offers a *brief* paragraph of feedback.

I've "deeply disappointed" him.
Side note: I've never received a 75 on a paper. Ever. I don't remember ever getting below a B on any paper in college or seminary. And this seemed off.

Just to be sure I wasn't trippin' about how this specific prof graded me here, I shared my full paper with several academics.
Several academics *outside* of @BCS_MN that is. All of them have graded graduate-level Bible papers. One of them is a very prominent NT scholar. They all said they would have given me an A for this paper. Then I show them my prof's comments and grade. They've all been horrified.
I could say more, but that pretty much wraps up Scene 1.

Scene 2 starts when the prof's comments on my paper go to the Deans @BCS_MN, as part of a reconciliation or resolution process between the prof and I. (I've tweeted about this process elsewhere. See my pinned tweets.)
Wonder of wonders, the Deans at BCS do not see issues with how the prof graded my paper. I gave them the paper with the comments. I told them what I found troubling about it. And they completely wrote it off. They did not acknowledge any problem with how the prof graded my paper.
All this to say: a lack of empathy and EQ *will* work itself into the classroom, and *will* infect a whole academic institution given enough time. I saw it. And I will die on the hill of promoting the work of @scotmcknight, @laurambarringer, @wademullen, @BozT, and @DianeLangberg
Sure, academia is known to be rigorous. But I for one am holding out a hope that a seminary can be rigorous and yet not toxic. I'm also holding onto a fear that if men come into BCS or another seminary and imbibe toxicity and then go out and pastor churches, the damage is done.
We've had so many church scandals and narcissistic pastors. Shouldn't we look to a source, the seminaries, and see how to help stem the tide of toxicity and abuse there? I am able to laugh off a C grade from a prof who is obviously emotionally insecure.
But what about when those profs teach and mentor men to be insecure pastors? When those pastors go and spiritually, or physically, abuse their sheep? The stakes are much, much higher. Things at @BCS_MN and other seminaries have to change.

And they have to change right now.

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More from @BenjLesLantz

13 Mar
I hear a critic in my head.

He says: If I have so many negative things to say about BCS, why did I go there in the first place? If I don’t like John Piper’s theology, why did I sit under it for four years?

The short answer is that going into seminary I was incredibly naive. 🧵
As a teenager, I found myself wanting more out of God, frankly. The G/god that I’d encountered in my church was authoritarian and tribal. And that left a vacuum in my soul. Then I discovered Piper’s sermons, etc., and I was immediately drawn to the “bigness” of Piper’s vision.
After college, I knew I wanted to go to seminary. I was leaning toward Calvinist theology, and I held vaguely complementarian views from my growing up years. I had gleaned from Piper here and there, and my wife was from MN, and things came together so that I could attend BCS.
Read 17 tweets
13 Mar
In case we’re tempted to think that the “empathy is sin” mindset is a fringe thing for evangelicals, let me connect some dots based on my experience.

I’ve got the names of an individual and an institution for us. John Piper, and Bethlehem College & Seminary. 1/
Let’s start with the institution. I attended @BCS_MN’s M.Div program from 2016-2020. In 2019, yes, I heard BCS’s president-elect Joe Rigney say that “empathy is sin.” But I also heard the same thing from at least one other BCS prof on several occasions, with *no* qualifiers. 2/
Some profs like Rigney were willing to die on that hill. But too, when I raised concerns about this “empathy as sin” doctrine to other BCS profs, they shrugged it off. They neither confirmed, nor denied the sin. But...they were clearly afraid to say that empathy *wasn’t* sin. 3/
Read 12 tweets
27 Feb
I’ve said several things about @BCS_MN recently on Twitter. And yet, I still have so many memories and thoughts. And I’m still processing through some of the hurt.

In one thread, I claimed that BCS has a toxic, “power through fear” culture. 1/
In another, I claimed that the faculty/admins were complicit in this culture (i.e., the problem isn’t an individual; it’s the institution). In this thread, I want to give substance to those claims. 2/
I want to do that by recounting some of my experiences in class with a specific prof, and by underlining how the Deans at BCS responded when I brought these troubling experiences to light. 3/
Read 16 tweets
25 Feb
It’s your weekly sermon-prep live tweet from yours truly! Working through Mt 1-4 leading up to Palm Sun. Mt 2:1-23 this week.

Last wk we summed up the chiasmic 1:1-25 with “Jesus is the King we’ve all been waiting for.”

(Disclaimer: no chiasms in 2:1-23 that I can discern. 🤷🏻‍♂️) Image
The main point of 2:1-23 will be “God is getting ready to launch his kingdom through King Jesus.”

Outline?

We see God
1. Proclaim his King (v. 1-12)
2. Protect his King (v. 13-18)
3. Preserve his King (v. 19-24)

Anyone have a better p-word than “preserve” for v. 19-24? 😂
Two scattered insights from the text:

(1) Herod is fearful, then angry, then violent in this story. This is significant. I think we can say that hate often (always?) lies behind violence, and fear often (always?) lies behind that hate.
Read 7 tweets
25 Feb
I always used to stumble over passages in the Psalms that talked about “enemies” or “foes.” For example, I didn’t know what to do when David says something like “God, consider how many are my foes, and with what violent hatred they hate me” in Psalm 25:19. 1/
Those texts (and let’s be honest, there’s a lot of them in the Psalter) just never seemed to apply to me. David literally has soldiers and enemies chasing him over mountains and into caves, to kill him! I don’t have anything remotely close to that, I would always think. 2/
Sure, I had disagreements with people, but I don’t have human “enemies.” And my problems were relatively invisible and insignificant compared to what David was going through.

It was an epiphany to realize that not only did God give the psalms to David for his struggles, 3/
Read 8 tweets
17 Feb
I’ve been thinking. A few people at least have accused me of slandering @BCS_MN via Twitter. So here are some thoughts re: claims of “slander,” and re: a thoroughly inadequate institutional response on the part of BCS over the past years. 1/
Overall I had a terrible experience over four years at BCS. It climaxed in April 2020 in a confrontation with a prof in a Zoom classroom, in front of my cohort. At the end of this confrontation (which I had tried to de-escalate, and which my prof had insisted on escalating), 2/
This prof had told me that my opinions and words were “sinful to the core,” and that I needed to “stop blaming others” for the escalation in class, that I needed to “reach out to him” with an apology later, because he sure as heck wasn’t going to reach out to me to reconcile. 3/
Read 21 tweets

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