1/ Kaafi by Bulleh Shah "Hori khelungi keh bismillah" with a beautiful incorporation of a Quranic verse
«اَلَستُ بِرَبِّکُم» پریتم بولے سب سکھیاں نے گنگھٹ کھولے
«قالُوا بلیٰ» ہی یوں کر بولے لا الہ الا اللہ
2/ "Alastu bu rabbikum" (from Quran 7:172) is usually interpreted as the primordial questioning of human souls by Allah asking "Am I not your Lord". Bulleh Shah has visualized this scene as an ecstatic celebration akin to Holi celebrations...
3/ The performance above is by Madan Gopal Singh. Here is a slightly Urdufied qawwali adaptation of the same Bulleh Shah Holi poem performed in Bihar by Meraj Afzaly:
4/ "Mere Hazrat ne Madeenay mein manayi Holi"
- a remarkable thumri by Gauhar Jaan from the early 20th century which seems borderline blasphemous to modern Muslim sensibilities but wasn't when it was recordes apparently:
5/ Another one by Gauhar Jaan, "Hori khelat Khwaja Moinuddin":
6/ Of course, the Chishti sufis really took to adopting the Indian traditions of Spring such as Basant and Holi.
"Ao re Chishtiyo Holi khele
Moray Khwaja ke angane main Holi hai"
Being sung at the Khwaja Gharib Nawaz shrine in Ajmer
7/ Finally, can't end without Ameer Khusro's qawwali "Aj rung hai ri", which may not be a direct reference to Holi but at the very least benefits from the imagery of Holi colours as a mystical celebration.
This performance by the inimitable Subhan Nizami:
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The praise of Ali in a few South Asian musical forms
1/ Manqabat in the form of Dhrupad -- the oldest Hindustani classical vocal genre. This is in Raag Malkauns performed by Ustad Wasifuddin Dagar
2/ Manqbat as the bandish of a khyal in raag Bairagi Bhairav set to jhaptaal (10 beat rhythm cycle), performed by Shafqat Ali son of Ustad Salamat Ali Khan.
This musical phrase is said to be inspired by a lion's movement:
3/ Qasida on Ali in the form of a Chakwali dhol geet
This is a good summary by @cybertosser of the factors for the timing of this sectarian upsurge. While the factors related to political economy are of course paramount, the role of social media has also created a novel situation that is particularly worrying because... 1/n
2/ Unlike earlier when rival scholars would have to pore over each others' dense technical volumes to find something that could be deemed heretic, now a lay Sunni sitting at home anywhere can watch a Shia majlis pretty much anywhere streamed live. And within a few hours...
3/ bite sized clips from the majlis are uploaded to social media for easy consumption. It may be possible for a well meaning Sunni to set aside the cursing of some of the Sahaba because those zakirs are often labelled "extremists" by orthodox Shias themselves...
Visiting the Missing & Murdered Baloch on YouTube [video thread]
1/ In 2009, @NasimZehra did an episode of her talk show on student issues in Balochistan. The most vocal guest was a young poli sci student from Karachi University named Zahid Baloch
YT:
2/ Zahid was secretary general of the Baloch Students Organisation (@BSO__AZAD) then, a student group aligned with the Baloch separatist movement. He later became chairperson of BSO-A before he went "missing" (read kidnapped by security agencies) in March 2014.
3/ Zahid hasn't been seen since, like thousands of other Baloch nationalists who have been extrajudicially kidnapped or murdered in our Dirty War in Balochistan. When those of us in "mainstream" Pakistan hear about these incidents, it's easy for us to ignore...
Youtube Anthropology & the Globalisation of Muharram [A long thread]
1/ As it is Muharram, I wanted to share one of my ongoing personal projects: a map of YouTube videos of Muharram rituals around the world: google.com/maps/d/viewer?…
2/ I did an initial write up back in 2010 explaining the map and some interesting migration patterns, in the link below. However since then I've added many more videos and different types of rituals to the map, some of which I'll highlight in this thread desmukh.com/blog/2010/12/e…
3/ One of the most interesting rituals to mark Muharram is found in parts of central India where people dress up as tigers and do a street performance in the neighborhood. See this sample from the village of Potharam in Telangana.
As both a Muhajir and a socialist who believes in class struggle above identity politics, I want address this. While MQM is an example of an ethnic rights movement that turned fascist, it is incorrect to assume PTM and all ethnic rights movements follow this path...
... The MQM is just one ethnic movement whereas there are others in Pakistan's history, such as the National Awami Party. NAP was a coalition of ethnic (mostly) parties that combined were more progressive and pluralist than any other party in Pakistani electoral politics...
Despite each of the constituent parties being associated with a specific ethnicity, they saw no contradiction in working together, and they were simultaneously solidly grounded in leftist class-based politics. NAP was eventually crushed by Bhutto and the establishment...