This thread is some of my foundational reading that has not only validated my views as a Gamilaraay woman - but it has reinforced my knowledge. Coming from a matriarchal clan - women have been my foundational knowledge keepers and teachers. This list is no different.
This book by @LarissaBehrendt was what settled my inner turmoil as a law student navigating the dichotomy of law and lore.
This right here - from ‘Aboriginal Dispute Resolution,’ by Larissa Behrendt:
Now I have already insisted you read this one by @QAmity - for good reason. It interrogates race, sovereignty, possession through a cultural lens.
All. Of. This.
This book by Dr Anne Patel-Gray is one I go back to because of the depth it interrogates the issue of racism and it’s origins on this land.
I have particularly found it useful in its analysis of the part of the Church in what took place on this land and what continues to take place (out of home care).
This one will probably be a favourite among the sistahood - this book is one that is a gift to us, a gift to discourse and a call to action for white feminists to address the inherent racism in the feminist movement. @QAmity
I could have an entire thread on this book , I swear, such important work!!
Also in this body of work by Blak women is this paper by @drcwatego
‘Talkin’ Down to the Black Woman’ which is in the Australian Feminist Law Journal. Worth getting a copy here:
Another thing that strikes me is the endless work of Blak academics who not only do the work to analyse the impact of law & policy on our peoples but to invest so much emotional labour into to process so it is cultural, it is consultative & it is done with accountability to mob.
An example of this is the Intervention Anthology edited by @AnitaHeiss and Rosie Scott.
There are a breadth of perspectives and forms of expression within.
The chapter by Pat Anderson is insightful.
In all of this brilliance of Blak women in the colony - we continue to fight for space. Blak academics, particularly women, have to fight to be cited, let alone have their research and evidence form basis of policies and law.
This country lets itself down in its determination to deny the brilliance of the Blak woman. In failing to centre the knowledges of Blak academics, particularly women, this country fails to be on the cutting edge of anything and instead stares down the barrel of mediocrity.
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I have previously highlighted the brilliance of Blak academics and their generosity in making their work accessible. Now I want to discuss the weight of their work and import to us as a people.
The first topic I want to address is the issue of child removal and how it is not history, it continues and the damage re-traumatises the already traumatised. This is devastating and fraught subject matter. No Blak family is untouched by the systems in place.
I want to talk about the emotional labour and professional excellence of @mdavisqlder who conducted the Independent Review of Aboriginal Children and Young People in OOHC.
This review of Fire Front by Declan Fry is also essential reading for the Declan Fry 🔥 but also provides so much insight into why you should buy and read and read and read Fire Front.
Today I want to talk about Aboriginal and Torres Strait Islander literature - in its numerous forms. 📚
When I think about Aboriginal and Torres Strait Islander, I think about the richness in the pages. I think about the gift of story telling in a written medium and I think of the labour in telling the stories in this way.
Growing up - some of the stories that were read were written about us in the abstract. Today - we have a wealth of brilliant Blak writers that tell stories. Let me start by saying - I love reading - I love all types of books and I love being enriched with stories.
One thing that has been interesting is the recent centring of Indigenous land management practices and fire practitioner work. Too often, this space has been dominated by non-Indigenous academics. Recently - there has been space afforded to our knowledgeable countrymen.
With the relatively recent wildfires, discussion turned to the Indigenous practices that had been swept aside for white methodologies of land & fire management. There was sudden interest in another way because, low and behold, what had been implemented by settlers wasn’t working.
There has been some incredible work done in this space by mob. @bradmoggo comes to mind instantly for his work on ecosystem protection and water system management.
Today I will unpack some of the work that is being done by Aboriginal and Torres Strait Islander academics. The enormity of this is something that should be understood by those outside the academy because these institutions are not all they seem on the surface.
Some universities have been unwelcoming to Blak students, let alone academic staff. Having a place in the academy is something hard fought by mob and this fight continues in trying to ensure cultural safety and respect for the work being done by mob for mob.
Being acknowledged and cited is a constant battle for Blak academics because they are up against non-Indigenous academics that have built their careers on the study of us. “Us” being the abstract research project.
In the Black media landscape - there is something beautiful about seeing our journos flourish. They are on the precipice of some of the most jarring and emotionally charged news - reporting on our stories is heavy and they carry it so well.
Sometimes this comes down to the environment they are in. Reporting our stories is heavy enough, but to do that in media outlets that don’t understand us or our stories and try to mould a Black journo in a culturally unsafe way is so harmful.
I have seen so many incredibly passionate and talented Black journos lose their love for their craft because of the environment they were in - their employer. Mainstream Media outlets need to be accountable for being hostile workplaces for our mob.