In the Black media landscape - there is something beautiful about seeing our journos flourish. They are on the precipice of some of the most jarring and emotionally charged news - reporting on our stories is heavy and they carry it so well.
Sometimes this comes down to the environment they are in. Reporting our stories is heavy enough, but to do that in media outlets that don’t understand us or our stories and try to mould a Black journo in a culturally unsafe way is so harmful.
I have seen so many incredibly passionate and talented Black journos lose their love for their craft because of the environment they were in - their employer. Mainstream Media outlets need to be accountable for being hostile workplaces for our mob.
What I do want to say is that I have also seen examples that reinforce the wellness that comes from cultural safety. This comes across in the work that the journos do when they feel supported and connected.
An example of this is the incredible work produced by @dannyteejay while working at @koorimailnews - he has profiled and paid homage to women on the frontline. These are just some of his pieces where we see a Black journo thriving.
It is also incredibly powerful to see the difference in how mainstream media portrays Black women to how Black media portrays them.
Look at the headline from the Australian, seeking to undermine her, whereas the piece in the @koorimailnews celebrates her.
The power of Black media is that not only does it tell our stories through the culturally informed lens, it also does not shy away from difficult yarns. Those yarns however, do so without the need to vilify as MSM does. This piece is powerful!
The analysis our mob provide in so many ways that support accessibility is so inspiring. The Mission Program by @MrDTJames is an excellent example of this and his yarn with @SueAnneHunter2 is so timely - give it a listen:
One thing I particularly love about @IndigenousXLtd as a point of difference is the community lead story telling and reporting. We have the unique benefit of supporting community in getting their own message out.
At the outset of the pandemic here in Australia, we published this from Yolŋu mob who demonstrated the community care model:
Another example of the cultural lens was the calls from justice mob to release prisoners who were most vulnerable during the pandemic. This also was in the midst of pivotal discussion about decarceration. indigenousx.com.au/covid-urgency-…
To the non-Indigenous followers and supporters - What is something you have read, written by a Black journalist, that has stayed with you? What have you learnt? How are you using that impact?
This is a piece everyone should read, so there is understanding of the toll, the cost of passion and sacrifice. So that Indigenous journalists are given the respect they deserve.
This thread is some of my foundational reading that has not only validated my views as a Gamilaraay woman - but it has reinforced my knowledge. Coming from a matriarchal clan - women have been my foundational knowledge keepers and teachers. This list is no different.
This book by @LarissaBehrendt was what settled my inner turmoil as a law student navigating the dichotomy of law and lore.
This right here - from ‘Aboriginal Dispute Resolution,’ by Larissa Behrendt:
One thing that has been interesting is the recent centring of Indigenous land management practices and fire practitioner work. Too often, this space has been dominated by non-Indigenous academics. Recently - there has been space afforded to our knowledgeable countrymen.
With the relatively recent wildfires, discussion turned to the Indigenous practices that had been swept aside for white methodologies of land & fire management. There was sudden interest in another way because, low and behold, what had been implemented by settlers wasn’t working.
There has been some incredible work done in this space by mob. @bradmoggo comes to mind instantly for his work on ecosystem protection and water system management.
Today I will unpack some of the work that is being done by Aboriginal and Torres Strait Islander academics. The enormity of this is something that should be understood by those outside the academy because these institutions are not all they seem on the surface.
Some universities have been unwelcoming to Blak students, let alone academic staff. Having a place in the academy is something hard fought by mob and this fight continues in trying to ensure cultural safety and respect for the work being done by mob for mob.
Being acknowledged and cited is a constant battle for Blak academics because they are up against non-Indigenous academics that have built their careers on the study of us. “Us” being the abstract research project.
On the issue of Black media - I remember @amymcquire saying years ago (I am paraphrasing) that Black journos and media are not impartial bystanders, there is experiential contribution, advocacy and accountability in all that Black journos and media do.
She is right - that is why I seek out Black media when I see something making headlines concerning us in the MSM. Black media can be trusted to be the source of truth because it is accountable to community and doesn’t report/publish in an exploitative and damaging way.
Too often we see the language used in MSM that is racially charged and part of the systemic practice of undermining our people & community. This is why the work of Black journos & media is critical. @amymcquire wrote this for @IndigenousXLtd
Cultural safety in educational institutions - a thread. Mob, please feel free to share your experiences. What I am about to share are from my own personal experiences and I want to shed light on where we are and where we need to be.
Our identity is absolutely not up for discussion by education staff based on what your idea of what Aboriginal and Torres Strait Islander peoples are supposed to look like
I expect First Nations staff to be prioritised to lead any First Nations programming and education. If you don't have First Nations staff, you need to correct this
Good morning from Dharawal Country. I sat and listened to Country this morning to unravel the web of emotions that have been surging through my mind and body. I have been trying to find answers to heavy questions on a constant loop and it is exhausting
The emotional, mental, psychological, physical, cultural (so many more) loads that we as blak women are carrying can be debilitating at times. It is through sitting with Country and yarning with tiddas that I have been able to continue functioning
We are often praised for our resilience and ability to overcome challenges, but I need everyone to know that there are times when we need the space to be vulnerable so that we can break and release.