Virginity of our Lady Maryam
“After the birth of our Master Jesus, the Word of Allāh [kalimatullāh], upon our Noble Prophet and upon him blessings and peace, too the Virgin [batūl], the Pure [tayyibah, tāhirah], our Lady Maryam was a virgin, a virgin she remained,
“After the birth of our Master Jesus, the Word of Allāh [kalimatullāh], upon our Noble Prophet and upon him blessings and peace, too the Virgin [batūl], the Pure [tayyibah, tāhirah], our Lady Maryam was a virgin, a virgin she remained,
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a virgin she shall be raised, and a virgin she shall enter Paradise until she shall be honoured with sacred marriage to the Illuminated Master of the Prophets, may the blessing and peace of Allāh be upon him and upon them all.
Her noble rank:
‘No man has touched me, nor I am an unchaste.’
It is apparent that it holds true even after childbirth, and this is the meaning of virginity.
There remains the matter of virginity with the meaning of the perishing of the membrane [i.e. hymen].
‘No man has touched me, nor I am an unchaste.’
It is apparent that it holds true even after childbirth, and this is the meaning of virginity.
There remains the matter of virginity with the meaning of the perishing of the membrane [i.e. hymen].
Firstly, why is it necessary in this miraculous birth, and where is the evidence for it? The one who can cause birth without a father, He is also able to cause birth without the perishing of virginity.
A virgin also has an orifice from which blood flows,
A virgin also has an orifice from which blood flows,
and supposing it is broken, then that is not negating virginity. This membrane of many virgins is lost due to some blow or strength of menstrual blood and other things, however they do not change from virgin to non-virgin, from unmarried to married,
in fact in reality too they are virgin, and in the ruling of the sharīáh too they remain virgin. Their marriage is performed as that of virgins, and are included in the will left for virgins.
It is in Tanwīr al-Abşār:
‘The one whose hymen is broken due to jumping,
It is in Tanwīr al-Abşār:
‘The one whose hymen is broken due to jumping,
or menstruation, or injury, or old age, she is in reality a virgin.’
It is in Fatāwā Żahīriyyah and Radd al-Muĥtār:
‘Virgin is the term for the woman who has not had intercourse in nikāĥ or other than it.’
It is in Baĥr and Shāmī:
‘What is understood from their words is that
It is in Fatāwā Żahīriyyah and Radd al-Muĥtār:
‘Virgin is the term for the woman who has not had intercourse in nikāĥ or other than it.’
It is in Baĥr and Shāmī:
‘What is understood from their words is that
in these matters, where the hymen is broken, meaning that membrane which is upon the private part, then she is a virgin in terms of reality and ruling, and for this reason she is included in the will left for the virgins of a certain tribe.’
And Allāh táālā knows best.
And Allāh táālā knows best.
[Fatāwā al-Riđawiyyah, vol. 26, pp. 460-462]
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