I think about this quote from Dorothy L. Sayers a lot. It's from the essay "Why Work?" published in 1942 in the middle of WW2.
This bit from Sayers gets me every time: "The root causes of conflict are usually to be found in some wrong way of life in which all parties have acquiesced,
and for which everybody must, to some extent, bear the blame."
Sayers was writing in context of a literal war, but the principle applies to the ideological wars that often precede physical violence. The principle applies to how we engage in culture wars.
At root, we've all bought into certain categories & ways of life that have resulted in the conflict. It appears we're on dif sides & we likely feel a rush of righteous justification on being on the "right" side. But deep down, most of us are holding the same categories & values.
This is what makes it impossible to move forward--few people are willing to rethink underlying values. Few people in modern west, e.g., are willing to question how tightly we hold to self-creation, personal rights, & lifestyles of consumption.
But often, it's these very categories that are the root of our cultural tensions. That they express themselves differently on right & left is beside the point. Until we excavate these flawed paradigms, we'll be stuck.
If you want to break out of dead-end of culture wars, you'll need to learn to ask, "Why now? Why this way?" You'll need to look past the symptoms to the systems.
And if your answer comes back exclusively "they" or "them," I'm afraid you've missed the point entirely.
This doesn't mean that we ignore culture wars--these are real pragmatic issues that need in real time solutions. It does mean that your answer to the culture wars can't be to simply point the finger & batten down the hatches.
Solutions to our cultural questions require that we use the language of "we." How did "we" get here? What have "we" all acquiesced to that has brought about this current conflict? How are "we" going to move forward?
And when you do this work, you often find that a whole slew of cultural tensions have the same basic source. A particular flaw or categorical error that has become endemic in a society producing a wide-variety of symptoms.
All that to say, I really don't trust folks whose approach to cultural issues amounts to doubling down on certain positions, reinforcing the barricades, & lobbing invectives at those on the other side. This is only a play at being courageous.
I'm also not advocating for something as neutered as dialogue or conversation. I'm talking about the courage to question the deeper assumptions that we've all acquiesced to.
I'm talking about the courage to think redemptively & imaginatively. To allow repentance & the categories of the gospel to completely upend all our paradigms.
Folks leading in this way have my utmost respect b/c such folks will likely anger both right & left--not b/c they're obstreperous but b/c they're pointing out the gods that we all worship. They're calling all of us to a better way.
TL;DR:
Don't come to me w/ your self-satisfied takes on trending issues if you haven't taken time to reflect on how you & yours have embraced the *exact* same flawed paradigms in other ways.
One more thought: This approach is different from finding resolution or synthesis from the interplay of thesis & anti-thesis.
It's also not simply about becoming comfortable with paradox (altho paradox might explain why errors take certain forms). Instead, I'm advocating an approach of repentance & redemption, rooted in imagination.
It's not that tools like debate & dialogue aren't part of that process, but Christianity teaches that mankind needs divine intervention & a creative, revelatory force outside ourselves. This must apply to the way we approach culture as well.
• • •
Missing some Tweet in this thread? You can try to
force a refresh
What if the conversation about gender roles in the church isn't so much about gender itself but about how we form community & what we think that community is supposed to do?
I suppose I shouldn't be surprised at this point, but I continue to be amazed by how little we question the shape of modern ministry.
When a church operates like a business or government, it will have little need for spiritual mothers b/c our culture understands family formation as a private (vs. public) endeavor. "Mothering" is exclusively biological, directed toward home. It's not a mode of being elsewhere.
Quick niche thread for credobaptists on baptizing children after a confession of faith.
(Padeobaptist friends, I see that hand... please come find me after the service.)
Context: I'm a Baptist who believes in baptizing children upon a confession of faith regardless of age. I've thought through the question over the years as a pastor's wife, mother, children's SS teacher, & believer baptized at 6yo myself. Here's why:
1. A child's faith should not be evaluated by an adult's faith. A "credible" confession of faith for a 5yo is a confession of faith that shows that he or she as a 5yo is exercising a 5yo-faith in Christ, not 35yo-faith in Christ.
Female influencers, particularly religious ones, walk this line of "effortless perfection." They must appear to be just 1-2 steps ahead of their followers but not so far ahead as to make their lives unattainable.
They are trading in the hope that you, too, could be like them one day. They are selling goddess-hood to mere mortals who hope to one day achieve it. But achieving it must remain achievable.
Just catching up on Rachel Hollis & being "unrelatable."
As a woman who has spent the majority of my life being generally unrelatable, I need to know: Where do I pick up my paycheck & how can I get someone else to clean my house?
B/c so far being unrelatable has not panned out for me the way it has for Rachel.
I mean, it has taken me all of 5 years to figure out how to do beachy wave curls & I still can't do them predictably.
Cultures and communities that can't recognize a self-serving person will struggle to recognize a sacrificial one.
Insofar as a space gives opportunity after opportunity to those who lack virtue, it cannot give those same opportunities to people who are pursuing virtue.
Bad work will come at the cost of good. When the wrong people are given the spotlight, people doing good, faithful work will be overlooked, undervalued, & unheard.