True Story: When my kids were in early years, we utilized social safety network to allow me to stay home with them.
We used medical & food benefits to supplement a miniscule ministry salary & it was *just* enough to ensure that I could be with them.
Ironically, we made this choice in large part b/c we'd had years of teaching in the conservative church about the value of women staying at home.
But as @ebruenig notes in the article this conservative teaching about family often runs afoul of conservative culture irt economics: "Staying home with your kids is fine if you can afford it, but it’s not valuable enough to warrant societal support."
All that to say, I don't regret it for one moment. Obviously, every family situation is unique & parents need to work out the best dynamic for all involved.
But it seems to me that it is a deeply *conservative* value to support the formation of families, regardless of their net worth.
One more word: If you're currently poor w/ young children w/in conservative spaces, you might feel caught btwn competing values. You might feel guilty for needing or accepting outside help.
Take it from me, ten years out: Don't feel guilty. Focus on the good work of parenting. And if you need outside help, get it. Don't waste this short, short season b/c of other people's issues.
Because it will be a season. Your children will grow. Your family needs will change. Your ability to meet them will as well. But even if it never does, the work you are doing to foster life has benefit to all of us. Do it well & go with God.
Cultures and communities that can't recognize a self-serving person will struggle to recognize a sacrificial one.
Insofar as a space gives opportunity after opportunity to those who lack virtue, it cannot give those same opportunities to people who are pursuing virtue.
Bad work will come at the cost of good. When the wrong people are given the spotlight, people doing good, faithful work will be overlooked, undervalued, & unheard.
Having made hard choices to leave ministries over the years, I have so many thoughts right now. I know many of you are asking Qs about your own church contexts.
One thing I've learned is that faithfulness isn't just about place. It's about obeying the call of God.
When he says, "Go" & you better go. When he says, "Stay" & you better stay.
The Scripture is full of examples of God calling people to leave broken spaces & calling them to remain in broken spaces. There are models for faithfully fulfilling both callings. The key is responding to GOD, not simply your context.
An interesting idea in @AJWTheology's latest blog: American cultural power is reflected in our ability to make ourselves & our issues the plumb line for global conversations.
IOW, the unique shape of US culture wars gets exported. It's not that other countries don't have similar issues (e.g. racial inequity) but that the shape of US racism becomes dominant metric for evaluating justice work in other places.
The risk of this is that other forms of racism & injustice might be overlooked insofar as they don't align with US-centric definitions. But the point is larger than this
All I have to say is that Beth Moore is a much kinder, wiser person than I am. When I find that people or structures are at odds with me, my first instinct is to make them suffer my presence.
A few quibbles, but this is helpful grid to understanding how different facets of (conservative) evangelicalism respond to cultural challenges. Still, it's essential to recognize that each is a *response.* What would it look like for the church to lead in cultural formation?
1) where we are 2) where we need to be and 3) ethical ways to get there.
But I wonder if the biggest cultural challenge evangelicals face is simply a failure of imagination.
A significant part of the division we face is b/c the questions themselves are unresolvable w/in modern, contemporary paradigms. We are at an impasse, a dead end, not simply b/c we don't understand each other but b/c our resources & imagination are limited.
Rt. 40 runs thru my home county in PA & is called the National Road b/c by some definitions, it's the oldest highway in the US, built to facilitate trade & travel w/ the frontier. About 30 minutes from my parents' home, it runs thru a small mountain community called Farmington.
Today, on one side of Rt. 40, you will find New Meadow Run, a community of the Bruderhof, an intentional Christian community of shared work, fellowship, life, & faith.
Opposite New Meadow Run, immediately on the other side of the road, you will find Nemicolan Woodlands, an uber-lux "playground" of the rich that includes hotels, a spa, casino, golf course, & polo fields.