AN OPEN LETTER TO PASTOR JD GREEAR @jdgreear AND THE SOUTHERN BAPTIST CHURCH @SBCExecComm, REGARDING LGBTQ YOUTH,
For more than twenty years I’ve been a pastor to students.
It has been the greatest joy of my life to be allowed into the trenches of young people’s lives: to have access to their stories and share proximity to their pain.
I’ve sat with and listened to thousands of LGBTQ young people, and I’ve had a front row seat to the violence the Church has manufactured and to the depression, self-harm, and isolation it breeds.
It’s the thing that grieves me, perhaps more than anything else I encounter in this work: that vast resources and energy are expended by Christians continually fighting a battle that bears no redemptive fruit, that actually exacerbates people’s marginalization,
that generates unnecessary pain—a war that Jesus isn’t asking us to wage in the first place. In the totality of the Gospels, Jesus never once condemns or scolds anyone for their gender identity or sexual orientation and every day I mourn the way Christianity is
putting LGBTQ people through undue suffering, the callousness of the hearts of so many of those who claim Jesus, and the excuses we make for doing everything but what he actually called us to do: love in a way that emulates him.
When my son was a toddler, rather than telling him I loved him, I began asking him a question: “Who loves you?”—to which he would reply with a beaming smile and great exuberance: “Daddy!” And I’d applaud and say, “Yeah he does!”
Yes, the question was playfully rhetorical, but rather than just expressing my love for him and assuming it wasn’t lost in translation, I wanted to make sure he felt loved by me, to know he was receiving what I intended to give him.
I don’t think Christians do that often enough with the LGBTQ community. We don’t simply listen. We tell people they’re wrong to feel what they feel, instead of wondering if us making them feel that way is actually the most critical spiritual issue.
Love is fundamentally relational, and we can’t evaluate our actions simply by our declarations that we are loving or by our intentions to be loving—but by the experience of those on the receiving end of our actions (Do people feel loved by me, and if they don’t, specifically why
don’t they?). I can tell you that gay, lesbian, bisexual, and transgender human beings do not feel loved by you and by your ministries and they are right not to—because you are not loving them in a way that resembles Jesus.
Earlier this year, I received an email similar to one I received hundreds of times a year. It was from a man I’ve never met or spoken to before. The names and particulars of these messages vary, but the thru line is constant: ostracism, self-hatred, and fear of a supposedly
loving God—all provided by hateful Christians.
He wrote:
"I am conflicted. I am a gay, black male and only seek God’s love, grace and mercy. I am surrounded by a group of people who preach the traditional Baptist teaching of hellfire and brimstone."
"I am daily trying to seek God’s love and grace, yet I feel that, because I am gay, I am not worthy and will never prosper. Am I not deserving of happiness? Am I so wrong for being gay?"
"I believe that God makes us who we are, but Christian people tell me that I am choosing this path. What choice? If all is set before my conception, then what choice do I have? What am I to do, if God knows my moves before I make them?"
"God knows the outcome. Where is the truth in this? Religion has me broken and I am on an uncertain road. Does God truly love me? Am I to fall under the word of people claiming they are prophets, ministers, seers of God—or am I just damned completely?"
I’m not going to tell you how to respond theologically to this man and his questions, because in many ways, your theology is irrelevant—aside from a working apologetic of empathy that emulates Jesus and recognizes another person’s pain and is burdened to bring comfort.
Regardless of what you believe about gender identity or sexual orientation, I’m asking you to consider the suffering of this man and multitudes like him, the feelings of condemnation they carry, the prevalent fear of God they live with, and then decide how Love would have you
respond—to him, and to millions of similarly wounded people who pass you on the street, serve you at restaurants, stand behind you in the checkout line, fill your social media timeline—and attend your churches.
The Gospel of Matthew tells us in Chapter 9, that Jesus "saw the crowds and had compassion on them, because they were harassed and helpless, like sheep without a shepherd." He saw their internal condition, what the world was doing to them, how they were affected by this life, the
collateral damage caused by other people—and he was moved to bring comfort and rest and wholeness. I'm asking you to consider what you are doing to already harassed and helpless LGBTQ children in your path.
If you’re using the Bible to proof-text yourself into feeling justified for discriminating against someone else—you’re probably doing religion and the Bible wrong—and you’re definitely doing Love wrong.
I believe you want to get Love right, and that's why I'm asking you to consider all of this.
Jesus commanded you to love people as you desire to be loved.
As you desire to be loved.
I wonder how you desire to be loved?
I imagine you desire to be loved, by being seen as a complex human being with dignity and worth.
I imagine you desire to be loved, by being allowed to be the most qualified person to tell your story and share what it's like to be inside your skin.
I imagine you desire to be loved, by having your journey respected as yours alone.
I imagine you desire to be loved, by being able to choose the person you spend your life loving and how you show affection and find companionship.
I imagine you desire to be loved, by being allowed to live.
In light of this, I'm asking you to prayerfully ask whether you're truly loving LGBTQ human beings that way.
They are trying to live, work, raise families, worship, and love in peace—and currently you are manufacturing
turbulence. They, like you, are doing their best to make their way through this painful, difficult, exhausting life, and you are making it all much more painful, difficult, and exhausting.
You are a source of grief, a creator of pain, and a doer of damage, and there is nothing redemptive or God-honoring in it. You are wasting your fleeting daylight here on wars Jesus didn't ask you to wage, you're squandering relationships you could be nurturing, and you're
irreparably injuring people made in the image of God.
If that's what you want to be doing, that is your right.
But if it's not, if you are truly burdened to love all humanity in a way that resembles Jesus, I'm asking you to change.
May you have wineskin minds and hearts soft enough and a God big enough to do that.
True faith doesn’t bully.
Peace to you.
John Pavlovitz
Join me and the @TylerClementi in reminding the SBC and every other church that true faith doesn't bully, and that LGBTQ people deserve to be treated with dignity and humanity and full inclusion.
Name something that was better when you were younger?
Concerts.
Pre-cell phones. There's simply no comparison. If you were there, you know...
My eyes.
Thought the TV was blurry.
Went to the eye doctor.
Turns out it was me. 😂
51 years and this just happened.
Today I learned my face is wrinkled, my windows are filthy, and 4K is amazing!
I'd like to see more moderate/progressive Christians be louder in demanding human rights. I think we need a sustained ferocity that actively confronts the way the Religious Right dehumanizes/damages people. I think Jesus would be really pissed off right now and we should be, too.
I don't expect all people of my faith tradition to be as confrontational as I might be, but I feel like we're largely abandoning our calling to be light in dark places and to fight injustice. Conservatives are unapologetic in their hatred. We need to be in our opposition to it.
I grieve that we are still largely relinquishing the faith conversation to the wall-builders and vote-suppressors because we're trying to be nice instead of Christlike. You can love and still passionately upend tables. You can love and still explicitly name bigotry. Jesus did.
I know my approach may be too confrontational or blunt for some professed Christians but I think people are forth fighting for.
I believe what we're seeing right now from organized Christianity is a flat-out disgrace and I'm not alright with it.
I don't think Jesus would be.
I think if more people of faith who've been horrified over the past 4 years had spoken with forceful clarity the sickness may not have be normalized in the Church in the way it has. Many "nice" Christians stayed out of the trenches of specificity and that has grieved me terribly.
A pastor once said to me before I spoke at his church, "I so appreciate what you say and how you say it because I can't."
I said, "Well, you could—you might just end up out here with a jerk like with me."
I don't believe in hatred but I believe in ferocity on behalf of humanity.
We can't do it while defending the expulsion of immigrants and the denial of refugees.
We can't do it while waving Confederate flags and worshiping monuments to slavery's dehumanizing legacy.
We can't do it without mourning the young black men who still die without cause during traffic stops and officers who face no accountability when they murder them.