Affirming gender clinics claim that there practices are endorsed by professional bodies such as the Endocrine Society. In fact, all but one of the recommendations of the Endocrine Society are based on low quality or very low quality evidence. /2 academic.oup.com/jcem/article/1…
Furthermore clinics are ignoring key parts of the recommendations. The guidelines recommend that gender incongruence in children and teens be diagnosed by a mental health professional. Many clinics use only a short interview with a social worker or nurse practitioner. /3
The guidelines also recommend that decisions on social transition of prepubtertal youths be made with the assistance of a mental health professional . In fact, this decision is often made by parents, without medical advice, or by the school, without consulting the parents. /4
The guidelines also recommend counseling on fertility preservation and regular monitoring of physical and mental health, none of which happen in practice according to multiple reports from parents and detransitioners. /5
The guidelines warn that clinicians should avoid harming patients via hormone treatment who have conditions other than gender dysphoria and who may not benefit from the treatment. /6
While I question the value of the bills in the U.S. to impose a total ban on medical transition of minors, it is clear that the impetus behind these bills would be much less if the medical profession had actually been following the recommendations of its professional bodies.
A sermon for Monday. This article, which I first saw a couple of yeas ago, helped convince me of the regressive nature of gender ideology. In trying to argue for a "non-binary" Jesus the author combines contemporary gender stereotypes with biblical illiteracy. /2
The author claims, "Jesus doesn’t always present as straightforwardly male, at least not according to the gender conventions of his culture" and gives as examples his weeping over the Jerusalem and the death of Lazarus and that he "understands housekeeping from the inside." /3
As a husband and father, do not want anyone telling my son that showing emotion or helping with the cleaning and cooking around the house somehow makes him less male. The author also misunderstands the conventions of Jesus' time. The notion that men don't cry is very modern. /4
🇨🇦 Third reading debate on #Billc6 will continue sometime next week and there will be a final vote. The House approved the amendments from the Justice Committee without debate. The key section is the definition in Section 320.106 . /2
The amendments further confound an already confusing definition by adding a reference to gender expression which is not found in other conversion therapy bills or policies. The problem here is that there is no way to define a "cisgender" gender expression or identity in a way /3
that does not depend on shifting cultural stereotypes about dress, appearance and behavior. The definition also draws a binary distinction between cisgender and everything else which does not make sense even from the perspective of gender ideology. /4
The response to the @canlawmag article on preferred gender pronouns does not reflect well on Canadian lawyers. Most of the responses were just generic accusations of transphobia but there were a few points that have enough coherence to merit a response. /2 web.archive.org/web/2021020606…
“People have a right to their name and pronouns.” Names and pronouns are different. Names are personal. You have a right to choose your name and require others to use it. Pronouns are part of the shared resource of a language. Words in a language need a shared meaning. /3
In English, the pronouns “he” and “him” describe male persons while the pronouns “she” and “her” describe female persons. Since time immemorial, male and female have been biological categories and humans have a highly evolved capacity to distinguish the two. /4
Please share widely. The author is extremely brave to risk the personal and professional attacks that have already started as a result of this article. canadianlawyermag.com/news/opinion/b…
The pressure to withdraw the article has started. Send a letter to the editor of @CanLawMag at tim.wilbur@keymedia.com to show your support.
@CanLawMag has now taken the original article down.
Thread on the Quebec decision on changing sex markers on birth certificates. This is a civil law case so I can't comment on some legal issues but there are factual and procedural points that are relevant across Canada, and the world for that matter. /2 canlii.org/en/qc/qccs/doc…
In addition to the individual applicants, the parties were Center for Gender Advocacy, Egale Canada Human Rights Trust, LGBT Family Coalition and Gender Creative Kids Canada. Four parties on the same side with no public representation of the opposing view. /3
The hearing lasted 20 days and it took 2 years for the judge to deliver his decision. Compare the Bell v. Tavistock hearing, which lasted 2 days and was decided in less than 2 months. Costs and delay are a problem throughout the Canadian justice system. /4
The response from @MinJusticeEn to the petition of @GilleanSays is filled with sloppy thinking. Conversion therapy is described as a practice which discriminates against LGBTQ2 people. But conversion therapy is not a single practice and LGBTQ2 people are a diverse community. /2
The Bill simply copies talking points from lobby groups rather than than attempting to apply serious legal analysis. The government has either not read or chosen to ignore the multiple briefs which argued that sexual orientation and gender identity are different. /3
The Minister says that the mental health and medical professions denounce conversion therapy aimed at
"achieving a cisgender or heterosexual outcome." While there is a professional consensus that changing sexual orientation is wrong there is no agreement on gender identity. /4