Please don't tell me you're colorblind if you also think "white" culture is under attack.
Don't tell me you're colorblind if you think wokeness is promoting "white" guilt.
And definitely, don't tell me you're colorblind if you think it's important to preserve "anglo-saxon" traditions.
(BTW, you know how far we've spiraled now that "anglo-saxon" is replacing "Judeo-Christian" as a cultural marker.)
This is not a subtweet of anyone or anything in particular. Just deeply grieved this morning by the fact that racial healing has been ceded to civil sphere while so many American evangelical churches continue to function as spaces of resistance to justice.
I often don't agree w/ how secular culture pursues racial justice & healing. I believe that Christ & Christian teaching hold the essential elements of repentence, forgiveness, grace, & restoration that make reconilication possible.
But insofar as the American evangelical church has failed to witness in this space... insofar as we have resisted the process... insofar as we have sheltered & perpetuated racism in our pews, what else do you expect?
What. else. do. you. expect?
These are deep, painful issues & Twitter is not sufficient for them. No hottake, no gotcha, no aha moment can replace the deep work of self-examination, repentence, & grace that this moment calls for.
Words matter. Rhetoric matters. But only so far as they move us toward the right things. Pursue holiness & justice. Grieve & repent.
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What if the conversation about gender roles in the church isn't so much about gender itself but about how we form community & what we think that community is supposed to do?
I suppose I shouldn't be surprised at this point, but I continue to be amazed by how little we question the shape of modern ministry.
When a church operates like a business or government, it will have little need for spiritual mothers b/c our culture understands family formation as a private (vs. public) endeavor. "Mothering" is exclusively biological, directed toward home. It's not a mode of being elsewhere.
I think about this quote from Dorothy L. Sayers a lot. It's from the essay "Why Work?" published in 1942 in the middle of WW2.
This bit from Sayers gets me every time: "The root causes of conflict are usually to be found in some wrong way of life in which all parties have acquiesced,
and for which everybody must, to some extent, bear the blame."
Sayers was writing in context of a literal war, but the principle applies to the ideological wars that often precede physical violence. The principle applies to how we engage in culture wars.
Quick niche thread for credobaptists on baptizing children after a confession of faith.
(Padeobaptist friends, I see that hand... please come find me after the service.)
Context: I'm a Baptist who believes in baptizing children upon a confession of faith regardless of age. I've thought through the question over the years as a pastor's wife, mother, children's SS teacher, & believer baptized at 6yo myself. Here's why:
1. A child's faith should not be evaluated by an adult's faith. A "credible" confession of faith for a 5yo is a confession of faith that shows that he or she as a 5yo is exercising a 5yo-faith in Christ, not 35yo-faith in Christ.
Female influencers, particularly religious ones, walk this line of "effortless perfection." They must appear to be just 1-2 steps ahead of their followers but not so far ahead as to make their lives unattainable.
They are trading in the hope that you, too, could be like them one day. They are selling goddess-hood to mere mortals who hope to one day achieve it. But achieving it must remain achievable.
Just catching up on Rachel Hollis & being "unrelatable."
As a woman who has spent the majority of my life being generally unrelatable, I need to know: Where do I pick up my paycheck & how can I get someone else to clean my house?
B/c so far being unrelatable has not panned out for me the way it has for Rachel.
I mean, it has taken me all of 5 years to figure out how to do beachy wave curls & I still can't do them predictably.
Cultures and communities that can't recognize a self-serving person will struggle to recognize a sacrificial one.
Insofar as a space gives opportunity after opportunity to those who lack virtue, it cannot give those same opportunities to people who are pursuing virtue.
Bad work will come at the cost of good. When the wrong people are given the spotlight, people doing good, faithful work will be overlooked, undervalued, & unheard.