This thread is extremely relevant to my interests
Because I have awkward mid-night insomnia, here I am, thinking about Book 4 in the werewolf series which I decided, a while back, would be self-consciously "gothic" in mood.
The gothic elements of the series are always there -- werewolves, swamps, sins of the past that cannot be escaped & threaten constantly to overwhelm the present, etc. But usually they're not emphasized in a really gothic *way* if that makes sense.
One thing I mostly tried to steer away from, in the main Bayou Galene werewolves, is the "werewolves are like a biker gang" kind of vibe. While I do think "outsider" is a crucial part of werewolf mythology, the Bayou Galene werewolves are a different kind of outsider.
They have their own territory, their own way of life, going back hundreds of years, and as long as they are in their own space, YOU are the outsider.
One of Abby's "themes" as a character, though, is that she feels like an outsider everywhere. Like, she LOVES her found families of Steph's family, her friends, even her biological werewolf kin, BUT --
She's also always conscious of feeling set apart from them. She likes the town, but feels a bit trapped in Bayou Galene, because it doesn't FEEL like home to the wolf. The wolf thinks Seattle FEELS like home, but she's never allowed to be there.
She loves her grandfather Pere Claude & trusts him as a person, but doesn't trust the whole culture he's a part of. She loves Steph & trusts her 100%, but is frequently made to feel uncomfortable & guilty because of the way Steph doesn't trust the violence inherent in werewolfing
And of course there's her Seattle friends, who have started to coalesce into a kind of classic queer-oriented found family, BUT even though they are always 100% supportive of her, she is frequently conscious of her differences from THEM.
That feeling of not ever *really* fitting in anywhere is something that for me is heavily identified with my experiences in the church, which is probably why Abby's story ended up the way it did.
I think -- based on observation -- that some people have a sense of themselves fitting seamlessly into their own environment & so threats, danger, discomfort can only come from the *outside* & I imagine these people end up as conservatives.
The gothic (to steer back to the original topic) is not primarily a political viewpoint, but to me it is NOT compatible with strong political conservatism, which is why I'm always gobsmacked to find politically conservative gothic types.
Like, Flannery O'Connor, queen of the Southern Gothic, was also a devout Catholic & while being Catholic at all is pretty gothic, being *devout* strikes me as pretty un-gothic. Also she was apparently pretty damn racist.
lithub.com/on-flannery-oc…
One thing that occurs to me, though, is that the gothic can be engaged in different ways -- in the quoted thread, one recurring idea that I really like is that the gothic is a subversion of the romantic.
Is the romantic conservative? Not particularly. BUT it does contain ideas like "purity threatened" that can become part of a conservative ideology.
So, you know, people are complicated and all that.
I've just replotted Book 4 & am trying to sit with the replotting, to figure out if it *really* works. But since "gothic" isn't a plot, I still have one issue that I'm struggling with --
Book 4 (as of current plotting) breaks the tradition of the first three books by not having a clear villain who gets defeated by the end & that resolves the story.

I've sometimes described it as the "Empire Strikes Back" of the series & wow --
What if that very PLOT structure is a gothic thing & that's why Empire is still my fave of the Star Wars main canon?

(in case you were wondering it goes Empire > Star Wars > Last Jedi I will not be taking questions at this time)
(The next tier is Return of the Jedi > The Force Awakens
Followed by a bunch of stuff that's all kind of equally "bad, but has these cool scenes/characters/element")
Anyway... the current replot is the result of me removing the plot thread that I originally inserted *in order to give a bad guy who could be defeated at the end* so that's what I'm sitting with. Can that work?
Okay, we know it CAN work, can I (me, yr humble author) make it work?
I dunno, I guess I'll find out. <end>

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More from @mcjulie

24 Apr
I had this idea that it would be funny to have one of the werewolves into making extremely specific & weird perfumes like the "odorifics" from Harold and Maude.
yesterdaysperfume.com/yesterdays_per…
Which is sort of based on my experience of ordering, on a whim, this perfume oil from the delightful @bpal
blackphoenixalchemylab.com/shop/activism/…
I'm extremely fascinated by the idea of mixing scents not to smell *good* but to evoke a specific mood or idea, not always a pleasant one.
Read 5 tweets
24 Apr
I just realized I should content-warning this for suicidal ideation, so I'm restarting the thread
Also, I forgot to link the original article.
createsend.com/t/r-6C1451630A…
So, Russell Moore has just dropped the big premise -- when he was 15 he considered suicide *because he didn't want to lose his religion* and I find that an interesting framing of his crisis because at a similar age I experienced a similar crisis --
Read 117 tweets
24 Apr
Okay, I'm doing it, a close look at that Russell Moore piece. It starts with a bold claim as a title, "Why the Church Is Losing the Next Generation" which promises he's going to do it, he's going to give us THE answer.
"Almost everyone in the world of American religion has spent the last couple of weeks thinking through what Gallup just revealed: that, for the first time since they’ve been surveying the topic, less than half the country belongs to a church of any kind."
"My first thought was grief. But what came after that was a strange sort of almost survivor’s guilt."

"When I was fifteen years old, I considered suicide—and it was because I didn’t want to lose my religion. "
Read 4 tweets
24 Apr
Another great bit of writing from Chrissy, and it got me thinking about something --
When people like Moore talk about having had moments of religious doubt, or a faith crisis, they always talk about it like it's a problem they overcame, with this kind of attitude of "I did it, you can too!"
And I get it, in a way, because if they're ultimately happy in the religion, they're glad they stayed/came back.

But it reinforces this idea that staying in the religion is, or should be, a *goal*

That if you end up leaving, *you* failed.
Read 4 tweets
23 Apr
Since everybody's talking about Disney today, I will too.

Because my Extremely Evangelical grandparents were ALSO my Extremely Disney grandparents -- my grandfather basically got out of the navy and worked for Disneyland until he retired.
So, we could get in cheap, so when I was growing up
(until the age of 12) my family went to Disneyland extremely regularly, maybe every 2-3 months.
But more than that, because Disney was a family legacy, it informed every aspect of my life. Gifts for Christmas & birthday were frequently Disney, we watched The Wonderful World of Disney every week, when we went to see movies as a family at the drive-in they were Disney
Read 17 tweets
22 Apr
I think we can get Republicans to vax up if they start to suspect all the vaxxed libs are getting together somewhere cool to make fun of them
One thing that CLEARLY drives right wingers nuts is the (entirely valid) suspicion that we are cooler than they are, hence the recurring, pathetic attempt to claim "conservatism is the new punk!" or somesuch.
So, play it up.
Vaxxed-only speakeasies with live music and cheap cocktails. Special vaxxed-only dinners, movie screenings, dance parties, seafood boils, you name it.
Read 4 tweets

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